Chinese
啊！由不净之种子所变的父母精血等所产生和滋养的不净之果的身体，你为何要拥抱，不应该拥抱啊！因为是因果二者的自性。像这样，由不净的大小便等产生的不净的小虫，你尚且不愿接受。现在，由血肉大小便等众多不净自性的身体，由各种不净之因所生，为何要接受，不应该接受啊！颠倒贪执的你，对于自身的不净自性的身体，不呵斥、不厌恶也就算了，竟然还贪恋不净，因为贪恋不净，所以贪求不净之王——女人的身体，这实在是应该呵斥的。能使清净也变成不净，因此是不净的。对于清净悦意的樟脑、藏红花、砂糖、红糖等清净悦意的物品，或者好的米饭，或者美味的食物，哪怕只放入口中一次，再吐出来丢弃，也会沾染清净的地面，变得不净污秽。那么，对于使清净之物也变得不净的身体，还用说什么呢！像这样，从因果自性的角度来说，即使已经清楚地看到这样的不净之身，如果仍然怀疑它是否不净，那就去看看丢弃在尸陀林中的腐烂、被虫啃噬的不净、令人作呕的尸体吧！像这样，在尸陀林中丢弃的女人尸体，如果剥开皮肤，看到血、内脏、大小便等恶臭令人作呕的东西，就会产生极大的恐惧。既然知道这样，为何不对那样的身体感到恐惧，反而生起无厌足的欢喜呢？不应该生起啊！如果说贪恋那身体的香味，那么闻起来香甜的涂抹在身体上的香味，也是檀香和麝香等的香味，而不是女人的身体的味道。檀香等其他的香味遮盖了其他女人
English
Ah! Why do you embrace the body, which is the impure fruit produced and nourished by the parents' sperm and blood, etc., which have become the seed of impurity? You should not embrace it! Because it is the nature of both cause and effect. Like this, you would not even want to accept a small impure worm that comes from impure feces and urine. Now, why would you want to accept a body that is of the nature of many impurities such as flesh, blood, feces, and urine, and is born from various impure causes? You should not accept it! You, who are attached to perverted desires, not only do not despise or厌恶 your own impure body, but you also crave impurity. Because you crave impurity, you desire the body of the queen of impurity—a woman. This is truly worthy of reproach. That which makes even the pure impure is therefore impure. Even pure and pleasing things like camphor, saffron, sugar, and molasses, or good rice, or delicious food, if put in the mouth once and then spat out and discarded, will contaminate the clean ground and become impure and filthy. So, what need is there to say about the body that makes even pure things impure! In this way, from the perspective of the nature of cause and effect, even if such an impure body is clearly seen, if you still doubt whether it is impure, then go and look at the rotting, worm-eaten, impure, disgusting corpses abandoned in charnel grounds! Like this, if you peel open the skin of a woman's corpse abandoned in a charnel ground, and see the foul-smelling and disgusting blood, internal organs, feces, and urine, you will feel great fear. Since you know this, why do you not fear such a body, but instead feel insatiable joy? You should not feel that way! If you say you crave the fragrance of that body, then the sweet-smelling fragrance applied to the body is the fragrance of sandalwood and musk, etc., and not the smell of the woman's body. The other fragrance of sandalwood, etc., covers the other woman
Chinese
对于无主的身体，为何要贪恋执着呢？不应该这样做。如果你们贪恋气味，那么女人的身体本质上气味恶臭且不干净，因此不贪恋它不是更好吗？当然是好多了。世间那些对无意义之事物贪恋执着的人们，为何要将旃檀等香涂抹在不干净的身体上呢？不应该涂抹。即使涂抹了，闻起来香也是旃檀等的香味，而不是女人不净之身的味道。此时又有什么香味产生呢？什么也不会产生。因此，为何要因为旃檀等其他香味，而贪恋女人不净且恶臭的身体呢？不应该这样做。如果女人的身体未经任何清洗和修饰，头发蓬乱且长，指甲很长，牙齿发黄，有青黑色、黄黑色等的污垢，带着难闻的污垢气味，以及恶臭腐烂的泥土气味，被污垢浸染，那么身体的本质就是赤裸裸的，像鬼和罗刹一样可怕，非常丑陋。例如，就像自己磨砺和擦拭对自己有害的武器刀剑一样，为何要费力地用沐浴和涂抹等方式来清洗贪恋之物（指身体）呢？不应该这样做。就这样，因为对无我执着为我，对不净执着为净，被净的愚痴所控制而迷恋执着，所以才费力地进行沐浴、涂抹、擦拭等，喝着欲望的体验之水，内心极度疯狂，那些不安宁的人们遍布于大地之上，混乱不堪，这真是令人怜悯。据说，诸位王子菩萨们看到这巨大的世界，高低贵贱强弱中等的众生都在追求自己的利益，对亲人爱恋不舍，对敌人争斗，为了获得财富、尊敬和名声等而努力，喧嚣混乱，就像被疯子占据一样，因此感到悲伤，因怜悯而泪流满面。又因为互相爱恋执着，一个女人因为自己的丈夫去世了
English
Why desire and cling to bodies that are without an owner? It is not appropriate to do so. If you are attached to scents, then the body of a woman is naturally foul-smelling and impure, so wouldn't it be better not to be attached to it? Indeed, it is much better. Why do those in the world who crave and cling to meaningless things smear fragrant scents like sandalwood on that impure body? It is not appropriate to smear them. Even if they are smeared, the fragrance that appears is the scent of sandalwood and the like, not the foul smell of a woman's impure body. What fragrance arises in this situation? Nothing arises. Therefore, why cling to the impure and foul-smelling body of a woman because of the scent of sandalwood and other fragrances? It is not appropriate to do so. If the body of a woman is left unwashed and unadorned, with long, disheveled hair, extremely long nails, yellow teeth, and grime of bluish-black, yellowish-black, and other colors, along with foul-smelling dirt and the odor of rotting mud, stained by impurities, then the nature of the body is naked, terrifying like a ghost or a demon, and extremely repulsive. For example, just as one sharpens and polishes weapons like swords that are harmful to oneself, why laboriously cleanse the object of attachment (i.e., the body) with bathing and anointing? It is not appropriate to do so. Thus, clinging to what is without self as self, clinging to what is impure as pure, being attached and clinging due to the delusion of purity, they strive for bathing, anointing, cleansing, and the like, drinking the water of desire's experience, their minds utterly intoxicated, and those who are not at peace spread throughout this earth, causing chaos, which is truly a cause for compassion. It is said that the princes, the Bodhisattvas, seeing this great world, with beings of high, low, strong, weak, and middling status seeking their own benefit, cherishing relatives, fighting with enemies, and striving to obtain wealth, respect, and fame, are in an uproar, chaotic like a place filled with madmen, and thus they become saddened, and tears flow from their compassion. Furthermore, because of mutual affection and attachment, when a woman's husband dies
Chinese
如同被痛苦折磨而疯狂，背负着尸体，用鲜花装饰等等，像活着的鬼魂一样的人，被菩萨月官以巧妙的方法调伏。如果因为看到尸体腐烂，只剩下骨头堆积，而不愿意在墓地观看和停留，感到厌恶和不悦。那么，对于这被风和心识混合搅动的骨头堆所遍布，令人恐惧的村庄墓地，怎么会喜欢呢？不应该喜欢和执着啊！第三，像这样变得不洁净的女人，最好的用金银，中等的用马和牛，最差的也无法不付出代价就能得到。因此，为了得到她的报酬、宴会、衣服、装饰品和食物等等，今生被称为“肉汤”，罪恶增加，因痛苦而疲惫和哭泣而受到伤害。来世则会因在地狱中被烹煮和焚烧等痛苦而受到伤害。年幼的孩子因为无法积累财富，所以无法体验依赖享乐的快乐。当青春到来时，依靠女人又怎么能体验快乐呢？为了贸易和农业而奔波于汉藏之间，终生都在积累和守护财富中度过，那么年老时享受欲望的快乐又有什么用呢？因为没有时间享受，也无法享受。一些贪恋欲望的恶人，白天从清晨开始就辛勤地耕田、拔草、砍树等等，直到天黑才回到自己的家中，像尸体一样躺着，入睡。醒来后又像以前一样投入工作，在轮回中遭受痛苦。还有一些人，为了贸易和盗窃等事情，长期在外奔波，因艰辛而疲惫和烦恼，远离自己的家乡，对所有在外之地的事务都感到担忧，身体消瘦等等，痛苦不堪。他们渴望自己的子女、妻子、亲戚和朋友，即使拥有轮王般的财富，也无法与子女、妻子、亲戚和朋友们团聚，只能一年又一年地...
English
Like someone driven mad by suffering, carrying a corpse and adorning it with flowers, etc., becoming like a living ghost, is subdued by the skillful means of the Bodhisattva Chandra Gomi (月官). If, upon seeing a corpse decompose and only a heap of bones remain, one becomes unwilling to watch and stay in the charnel ground, feeling aversion and displeasure, then how can one be pleased with this terrifying village charnel ground filled with heaps of bones stirred by the mingling of wind and mind? One should not be pleased and attached! Thirdly, even a woman who has become impure in this way cannot be obtained without payment, be it the best with gold and silver, the middling with horses and cattle, or the worst with whatever one has. Therefore, by striving to obtain her reward, feasts, clothes, ornaments, food, etc., in this life, one is said to be a "meat broth," increasing sin, and harmed by the exhaustion and weeping caused by suffering. In the next life, one will be harmed by the suffering of being cooked and burned in hell, etc. Young children cannot accumulate wealth, so they do not experience the pleasure of relying on enjoyment. When youth arrives, how can one experience pleasure by relying on women? Running between China and Tibet for trade and agriculture, spending one's entire life accumulating and guarding wealth, what is the use of enjoying the pleasure of desire in old age? Because there is no time to enjoy it, and one is unable to enjoy it. Some wicked people who are attached to desirable objects toil all day long, starting early in the morning plowing fields, weeding, cutting trees, etc., until dark, when they return to their homes and lie down like corpses, falling asleep. As soon as they wake up, they engage in work as before, dwelling in suffering in the cycle of existence. Others travel far away for a long time for the sake of trade and theft, suffering from exhaustion and affliction, and being far from their homeland, they are burdened with worries about all affairs in foreign lands, their bodies emaciated, etc., full of suffering. They long for their children, wives, relatives, and friends, but even with the wealth of a wheel-turning king, they cannot reunite with their children, wives, relatives, and friends, only year after year...
Chinese
如果一年或者一年之内都不能相遇和见到，更不用说依赖期望了。父母们想要对自己的女儿们有益，却因不了解方法，为了获得幸福和快乐，将她们卖给他人，即使是给予，也无法获得幸福和快乐，而是被无亲无故、习俗不同的陌生家庭驱使，日夜操劳，不得安宁，被恶劣的命运之风驱赶，遭受各种罪恶、痛苦和恶语，导致今生来世的痛苦。有些奴隶等将自己的身体卖给他人做仆人，只看重一点点报酬，没有自由，总是被其他主人驱使。在那里，即使是妻子、女人和女奴生了孩子，也没有自己的家，只能住在树下、荒野寺庙、土洞和岩洞等任何地方，遭受出生的痛苦。强盗和士兵等被欲望迷惑的愚蠢之人，想要通过财富和享受来生活，认为必须努力谋生，因此在担心失去生命的情况下，投入敌人的战场。为了从敌人和争端中获得利益，向极其残暴、令人恐惧的恶劣君主进贡财物，屈服并成为奴隶。由于对欲望的执着，一些贪婪之人做了强盗等事情，导致自己的身体被武器砍伤。有些人被刺在锋利的尖木桩上，有些人被短矛刺穿，有些人被大火焚烧，这些都显而易见，导致今生来世都遭受痛苦。例如，眼识执着于色，就像飞蛾扑火自焚；耳识执着于声音，就像山鹿被毒箭射杀；鼻识执着于气味，就像蜜蜂被困在花中；舌识执着于味道，就像鱼儿被鱼钩钩住；身识执着于触觉，就像大象陷入泥潭。应该思考欲望的过患，从而放弃执着和贪恋。第二，应该放弃对外在所得等的贪恋。
English
If one cannot meet or see each other for a year or even within a year, what need is there to mention relying on expectations? Parents who wish to benefit their own daughters, but are ignorant of the means, sell them to others for the sake of obtaining happiness and joy. Even if they are given away, they do not obtain that happiness and joy. Instead, they are driven by the wind of bad karma to perform various tasks in unfamiliar households with different customs, toiling day and night without rest, enduring various sins, sufferings, and evil words, leading to suffering in both this life and the next. Some slaves and others sell their bodies into servitude for a mere pittance, and without freedom, are constantly employed by other masters. Even there, wives, women, and female slaves, even if they have children, have no home of their own, and must live wherever they can, such as under trees, in wilderness temples, in earthen caves, or in rock caves, enduring the suffering of birth. Thieves, soldiers, and others who are deluded by attachment to desirable objects, foolish and ignorant, desire to live by wealth and enjoyment, thinking that they must strive to make a living, and thus enter the battlefield of enemies, fearing for their lives. In order to gain advantage over enemies and disputes, they offer wealth to extremely cruel and fearsome evil rulers, submitting and becoming slaves. Due to attachment to desirable objects, some greedy people commit robbery and other such acts, causing their bodies to be cut by weapons. Some are impaled on sharp wooden stakes, some are pierced by short spears, and some are burned by great fires. These are all evident, leading to suffering in both this life and the next. For example, just as the eye-consciousness is attached to forms, causing moths to burn themselves in the flame; just as the ear is attached to sounds, causing mountain deer to be killed by poisoned arrows; just as the nose is attached to smells, causing bees to be trapped in flowers; just as the tongue is attached to tastes, causing fish to be caught by hooks; just as the body is attached to tactile sensations, causing elephants to sink into the mud. One should contemplate the faults of desirable objects and abandon attachment and clinging. Second, one should abandon craving for external gains and so on.