Chinese
而且，正如“快乐地造作，如苦般地感受”所说的那样，来世将在地狱、饿鬼、畜生等处，造作并感受难以忍受的无量痛苦。第二，包括：从内心舍弃对女人的贪恋；从外在舍弃对利养等的贪恋；忆念寂静的功德这三者。第一，包括：难以成办的因；思维本体是不清净的；思维果是众多损害这三者。第一是：有些人为了与某个女人相遇，让男仆和女仆多次送信请求，造作来世有损的罪业，如杀害父母等；或者因为违犯戒律和誓言等过失，或者今生也因违犯戒律等而感到羞愧，受到人和非人的嘲笑和辱骂，不好的名声传遍四方，但为了那个女人，他们毫不犹豫地克服困难，忍受饥渴，将身体和生命作为赌注，甚至不惜被他人杀害或被地狱之火焚烧等，自愿投入到今生来世的巨大痛苦恐惧之中。至于食物、衣服、装饰品等财物和用具，以及亡财，更不用说供养三宝、绘制佛像、建造佛塔，以及向恶道布施等善行了，甚至连自己都舍不得吃一口，舍不得穿一件，吝啬地积攒起来的财物，也通过供那个女人吃、穿、戴等方式挥霍一空，因为完全迷恋那个女人而拥抱她，自以为心满意足，感到无比快乐。如果仔细观察，这只不过是拥抱一副由三百六十块骨头组成的骨架而已，除此之外，没有任何令人满意的东西，又有什么值得高兴的呢？而且，这仅仅是依靠组合而成的，没有任何自主性，没有自主性，也就没有真实成立的人我，或者说不是自己的，所以没有自主，或者是别人的，所以不是自己的，对于这些要极度...
English
Moreover, as it is said, "Having acted with joy, one will experience it as suffering," in the next life, in hells, pretas, animals, and so on, one will create and experience immeasurable suffering that is difficult to bear. Second, it includes: abandoning attachment to women internally; abandoning attachment to gain and so on externally; and remembering the qualities of solitude. The first includes: the cause is difficult to accomplish; thinking that the essence is impure; and thinking that the result is many harms. The first is: Some people, in order to meet a certain woman, have servants, both male and female, send messages many times, requesting and creating sins that are harmful in the next life, such as killing parents and so on; or because of faults such as breaking vows and commitments, or even in this life, feeling ashamed for breaking vows and so on, being ridiculed and reviled by humans and non-humans, and having a bad reputation spread in all directions, but for the sake of that woman, they overcome difficulties without hesitation, endure hunger and thirst, put their body and life at stake, and even risk being killed by others or burned by the fires of hell, willingly throwing themselves into the great fear of suffering in this and future lives. As for food, clothing, ornaments, and other possessions and utensils, as well as deceased property, let alone offering to the Three Jewels, painting deities, building stupas, and giving to the lower realms, they are even unwilling to eat or wear anything themselves, hoarding possessions with miserliness, but squandering them by giving them to that woman to eat, wear, and adorn herself, and because they are completely infatuated with that woman, they embrace her, thinking they are satisfied and feeling extremely happy. If one examines closely, this is nothing more than embracing a skeleton composed of three hundred and sixty bones, and there is nothing else desirable or pleasing, so what is there to be happy about? Moreover, this is merely something that depends on assembly and has no autonomy, and without that, there is no truly established self of a person, or it is not one's own, so there is no autonomy, or it is someone else's, so it is not one's own, and one should greatly...
Chinese
因为贪求并且完全执着，为何不趋向于寂灭的果位呢？就像选择了那样，如果想要寂灭的果位，就必须舍弃女人的身份，如果不舍弃，就会阻碍三学的道路，因此无法获得寂灭。一切功德的基础是如理守护戒律，通过守护戒律，必须舍弃一切内外贪欲。如果不舍弃，就无法生起止观或者禅定，如果不能生起止观，就无法生起胜观。如果没有止观双运的等持，就无法从根本上断除有漏的烦恼，因此无法获得寂灭。第二，想要首先看到女人的脸，努力地靠近，向上或者向前拉起，但那因羞涩而向下看的脸，在以前没有成为新娘之前，无论见到或没见到都可以。就像国家被摧毁的习俗一样，用丝绸遮盖妻子的脸等，脸被衣服遮盖也是一样。你努力想要看并且被烦恼所困扰的那个女人的脸，现在被送到坟墓时，就像显现出来一样，脱离了衣服，被秃鹫啄食，看到了为何现在感到害怕而向后退缩逃跑呢？不应该逃跑啊。现在其他男人用眼睛看时，你用嫉妒完全守护的那个女人，以后直到身体被秃鹫等吃掉的时候，吝啬的你为何不守护秃鹫等呢？应该守护啊。如果不守护，那么现在也不应该用吝啬来守护啊。颠倒之心的贪欲者们，将此视为清净美丽的贪恋之境，看到这个将被吃掉的巨大肉身，因为是秃鹫和豺狼等其他众生所吃的食物，所以对于他人的食物，你为何用花环和旃檀的涂抹以及珍宝的戒指等装饰品来供养和恭敬呢？不应该这样做啊。在坟墓中看到头颅等令人恐惧的骨骸，就会离开。
English
Because of craving and complete attachment, why not strive for the state of Nirvana? Just as if having made a choice, if one desires the state of Nirvana, one must abandon the state of being a woman. If one does not abandon it, it will obstruct the path of the three trainings, and therefore one cannot attain Nirvana. The foundation of all virtues is to properly maintain discipline. By maintaining discipline, one must abandon all internal and external desires. If one does not abandon them, one cannot generate tranquility or meditation. If one cannot generate tranquility, one cannot generate insight. Without the samadhi of union of tranquility and insight, one cannot fundamentally eliminate the defilements of existence, and therefore one cannot attain Nirvana. Secondly, wanting to see a woman's face for the first time, striving to approach and lifting it up or forward, but that face that looks down out of shyness, whether seen or not seen before becoming a bride, is the same. Just like the custom of a country being destroyed, covering a wife's face with silk, etc., the face being covered with clothes is also the same. That woman's face that you strive to see and are troubled by, now when sent to the cemetery, just as it appears, stripped of clothes and pecked at by vultures, having seen it, why are you now afraid and shrinking back and running away? You should not run away. Now, when other men look with their eyes, that woman whom you completely protect with jealousy, later, until that body is eaten by vultures, etc., why don't you, the miserly one, protect the vultures, etc.? You should protect them. If you don't protect them, then you shouldn't protect them with miserliness now either. Those with inverted minds and filled with desire see this as a pure and beautiful object of attachment, seeing this great mass of flesh to be eaten, because it is food eaten by vultures and jackals, etc., why do you offer and venerate the food of others with garlands of flowers and sandalwood paste and precious rings, etc.? You should not do that. Having seen the terrifying bones such as skulls in the cemetery, one will leave.
Chinese
由于无法移动等，对于这个无法移动的东西，你感到害怕，就像骨架堆积如僵尸一般，如果被一些风、心、烦恼的魔鬼所摇动，并且上下移动，那么为什么不害怕呢？应该非常害怕和恐惧，不应该执着于此。女人的身体，无论被衣服和装饰品覆盖，如果你对它执着，那么当这个身体未被覆盖，被遗弃在坟墓中时，为什么不想要呢？应该想要并且执着。如果说那是不净的自性，所以不需要未被覆盖的身体，那么为什么要去拥抱被衣服装饰品覆盖的身体呢？不应该，因为同样是不净的自性。如果喜欢女人的口水，那么，食物的本质是无差别的，仅仅是从同一个东西产生了粪便和口水，那么对于这两者，不喜欢粪便并且觉得恶心，却把口水当作蜂蜜饮料一样，愚痴的你为什么喜欢呢？不应该喜欢和执着。如果说喜欢她柔软的触感，那么，如果这样，对于接触柔软的棉花枕头，应该喜欢和想要，而不是认为棉花是从不净之物中产生，并且流淌着恶臭，所以贪欲者们对于女人不净的身体，因为愚痴而不认为是不净的，反而认为是干净的，所以邪恶的贪欲者们非常迷惑和愚痴，他们认为用棉花枕头也无法做爱，想到女人不净的自性，就对棉花生气，所以不是执着于触感，而是执着于不净。如果说自己不执着于不净之物，那么，既然充满了不净之物，骨头的盒子互相用筋连接，外面用肉泥涂抹，为什么你要拥抱那个女人呢？不应该。你自己的身体里有不净的唾液、鼻涕、大小便等三十六种物质，你一直都在享用它们，而且，对于其他同样是不净的，具有三十六种不净物质自性的女人身体，也执着于不净之
English
Because it cannot move, etc., you are afraid of this immobile thing, like a skeleton piled up like a zombie. If it is shaken by some demons of wind, mind, and afflictions, and moves up and down, why wouldn't you be afraid? You should be very afraid and terrified, and should not be attached to it. If you are attached to a woman's body, even when it is covered with clothes and ornaments, then when that body is uncovered and abandoned in the cemetery, why wouldn't you want it? You should want it and be attached to it. If you say that it is the nature of impurity, so you don't need the uncovered body, then why do you embrace the body covered with clothes and ornaments? You shouldn't, because it is the same nature of impurity. If you like a woman's saliva, then, since the essence of food is undifferentiated, and only from the same thing do both excrement and saliva arise, then of these two, you dislike excrement and find it disgusting, but you regard saliva as a honey drink. Why do you, a foolish person with desire, like it? You shouldn't like it and be attached to it. If you say you like her soft touch, then, if that's the case, you should like and want a cotton pillow that is soft to the touch, instead of thinking that cotton comes from impure things and flows with a foul odor. Therefore, those with desire do not recognize the impurity of a woman's impure body, and because of their ignorance, they consider it clean. Therefore, evil people with desire are very confused and foolish. They think that they cannot have sex even with a cotton pillow, and when they think of the impure nature of a woman, they become angry with the cotton. Therefore, it is not attachment to touch, but attachment to impurity. If you say that you are not attached to impure things, then, since it is filled with impure things, the bone boxes are connected to each other by tendons, and the outside is smeared with mud of flesh, why do you embrace that other woman? You shouldn't. Your own body has thirty-six substances such as impure saliva, snot, urine, and feces, and you are always enjoying them. Moreover, you are also attached to the impurity of other women's bodies, which are also impure and have the nature of thirty-six impure substances.
Chinese
因为贪恋和执着，为何要贪求呢？不应该贪求啊。如果说：“我不喜欢树木等，我喜欢女人的肉。”如果想要触摸和观看女人的肉，那么，既然如此，对于没有心识的、本质是尸体的女人，抛在坟墓里的肉，你为何不想要触摸和观看呢？应该想要啊。如果说：“因为没有心识所以不喜欢，我喜欢女人的心识。”那么，你所贪求的心识是什么样的呢？身体无法触摸，眼睛无法观看，而能够触摸和观看的女人身体，并不是你所贪求的心识或意识，所以观看和触摸没有意义的身体，并拥抱它，这有什么用呢？完全是颠倒啊。具有众多不净本质的女人身体，暂时隐藏起来时尚且不认为是不净，这不值得惊奇。然而，明明自己的身体也是不净的本质，却仍然不能认识到，这真是太令人惊奇了，真是愚昧可笑啊。如果说：“我贪恋女人的颜色。”那么，如果不喜欢在没有云彩的时候，被太阳光芒照耀而绽放的、美丽动人的年轻莲花，舍弃贪恋，反而以执着和贪恋的心，为何要喜欢充满众多不净之物的箱子或容器般的身体呢？不应该喜欢和贪恋啊。女人的身体本身就是不净的因和果，以及因果二者的自性，下面依次进行论证。女人的身体本身就是不净的因，比如，如果连土地和衣服等沾染了大小便等不净之物，你都不想触摸，那么，女人身体产生了所有不净之物，对于作为不净之因的女人身体，你又怎么想要触摸呢？不应该想要触摸啊。也是不净的果，比如，如果认为自己不想贪恋和触摸粪便等不净之物，那么，从不净的田地的子宫里产生
English
Why desire due to craving and attachment? It is not appropriate to desire. If you say, "I do not like trees and so on, I like the flesh of women," if you want to touch and look at the flesh, then, since that is the case, why do you not want to touch and look at the flesh of a woman's corpse, which is without consciousness and whose nature is a corpse, thrown in a cemetery? You should want to. If you say, "Because it has no consciousness, I do not like it; I like the consciousness of women," then what is the consciousness that you desire like? The body cannot be touched, and the eyes cannot see it, and the body of a woman that can be touched and seen is not the consciousness or awareness that you desire, so what is the use of looking at and touching the meaningless body and embracing it? It is completely inverted. It is not very surprising that those who do not recognize the bodies of other women, which are of the nature of many impurities, when they are temporarily hidden, as impure. However, it is very surprising that even though one's own body is manifestly of an impure nature, one does not recognize it; this is very foolish and laughable. If you say, "I am attached to the color of women," then, if you do not like the beautiful and pleasing young lotus flower that has opened and blossomed in the sunlight at a time when there are no clouds, and you abandon attachment, why do you like the body, which is like a box or container filled with many impurities, with a mind of clinging and attachment? You should not like and be attached to it. The body of a woman is itself the cause and effect of impurity, and the nature of both cause and effect, which will be proven sequentially below. The body of a woman is itself the cause of impurity; for example, if you do not want to touch even land and clothes, etc., that are stained with impurities such as excrement and urine, then how do you want to touch the body of a woman, which is the cause of impurity, from which all those impurities have arisen? You should not want to touch it. It is also the effect of impurity; for example, if you think that you do not want to crave and touch impurities such as feces, then, having arisen from the womb of an impure field,