English
As it is said, "the name is six." As it is said, for each of the six limbs, there are also essence 1, definition 2, classification 3, lineage 4, self-generation 5, and means and result 6. Thus, the way to establish them through six points of meaning, etc., is extensively explained in the classification of the four limbs of approach and accomplishment. Furthermore, the previous lamas made vows such as: the preliminary practice possesses six independent limbs, the main practice possesses six yogic limbs, and the subsequent practice possesses six protective vows. The main basis is the glorious Kalachakra Root Tantra of twelve thousand verses, and from that tantra, the condensed tantra by the emanation of Manjushri, the Kalki king. It possesses the nature of five chapters, along with the great commentary. Initially, it was propagated in Shambhala by the emanated Kalkis. Then, in India, it was propagated by Cilupa Pandita, whose disciple was Pindo Acarya, also known as the mendicant teacher, and his disciple was the great Kalachakra master, also known as the great Kalachakra-pada, or the younger Cilupa. He actually heard all the empowerments, explanations, and instructions from the emanated Kalki, and especially taught this excellent key point as the main subject. His excellent disciples were Avadhutipa, Vagishvara, Shri Bhadra Bodhi, and Nalendrapa, all three of whom were known as the younger Kalachakrapada. Like this, there appeared many wise and accomplished masters, beyond comprehension. In Tibet, initially, Jowo Lotsawa Zlawe Ozer, who received the decree, invited the younger Kalachakrapada Shri Bhadra Bodhi, completely translated the tantra and commentary, and practiced it himself, propagating it in this land of snow mountains. From this, there arose disciples known as the four great sons, such as Khrom Lotsawa Padma Ozer. Khrom wrote down the lama's teachings, and from this, the Gyigyo tradition was transmitted. Manjukirti was the disciple of Nalendrapa, his disciple was the Nepalese Samanta Shri, from whom Ra Lotsawa Chos Rab heard the Ra tradition. Similarly, Nalendrapa, Kache Zla Zhon, Dro Sherab Drak, Gompa Konchok Sung, etc., transmitted the Dro tradition. The disciple of Nalendrapa, Tsami the mendicant Sangye Drak, transmitted the Tsami tradition. His disciple was Se Lotsawa Zhonnu Tsultrim, and from him, Gnyos Darma O.
Chinese
听闻等的聂氏规，那烂陀寺派，阿跋雅嘎惹，宁嘎蓝嘎，尼泊尔班智达瑞本扎，恰洛秋杰巴等所传恰洛规，阿跋雅，毕夏达典，喀且班钦释迦师利，嘉曹吉桑波等所传的班钦规或嘉洛规，拉曹饶开始，益西僧格，邦僧绒，巴桂洛南嘉多杰等所传的绒规，杂弥传至康巴桂洛云努华，以及其舅父蔡巴所传的蔡规，成就者夏瓦日旺秋将班钦毗布底月官亲自赐予，其赐予果扎巴索南坚赞的果扎规，曼殊吉利和，阿跋雅对念洛和，桂洛二人宣说，从这二人处喇嘛俄听闻等的俄规，恰秋杰巴，果隆巴多德巴，智者成就者邬金巴，涅多衮嘎顿珠，杰让雄巴等所传的噶规，成就者色摩且瓦开始，颇东巴仁钦孜摩，达德瓦僧格嘉岑，其与果隆巴的弟子雄敦译师多杰嘉岑和，邦洛哲丹巴等所传，以及康巴桂洛赐予萨钦的萨规等，特别是时轮金刚在此雪域广为弘扬的是觉夏二人，其中贡巴衮秋宗开始，卓敦南拉孜，成就者玉莫瓦，子达美夏瓦惹，南喀沃，成就者色摩且瓦，蒋萨巴，衮钦秋多，衮邦图杰尊哲，菩提萨埵嘉耶，云丹嘉措，衮钦多布巴谢饶嘉岑等所传的觉囊规，以及秋沃开始，帕沃，布敦仁钦珠巴所传等的布规，这两种规最初从拉巴的传承处听闻，之后又完全进入卓规，所以主要执持拉卓的传承，此外，大多数不同的六支合修法都得到传授，不仅如此，细微的规矩是勒琼瓦的规矩，以及衮邦的弟子拉堆旺嘉规等，出现了很多，总之，印度圣地的时轮大小。
Chinese
夏瓦日、无比海、尼玛贝益西、那若巴、喀且班钦的宗派等等，在藏地弘扬的有：觉觉、仲、惹、定日却扎这四位先贤；曼隆古汝、塔洛、邬金巴、毗布底月官这四位中贤；夏瓦日初中末三者。后来出现的印度东方帕特那嘎日的大班智达森林宝所传出的等等殊胜深道，不仅在雪域高原广为流传，而且金刚瑜伽甚深修持如水流般连绵不绝的，就是全知觉囊巴。根桑仁波切有绛森耶等被称为根桑四子，全知多布巴有全知却扎、乔列南杰、涅温根嘎贝、玛迪二师等等不可思议的伟大持教者出现，从上阿里开始，到卫藏康三地的山谷几乎遍布着精通学问且精进支分瑜伽的修行者，使真实义的教法如日中天。使身体脉轮清净的身金刚修持支分，身体要穴的束缚瑜伽，将业收摄于命根的行持，以果三三摩地的方式来确定。使语风清净的语金刚修持支分，以金刚念诵的方式，将入、住、出三种融入三字咒的瑜伽作为前行，以因命勤作，及其果执持这二者的行持，以行持所成就的果这四种方式来确定。使意明点清净的意金刚大修持支分上，示现圆满世间事业的忆念力极强的猛厉火。中等自身，下等依赖他身这三种。示现圆满超世间道的等持，有缘和无缘的大乐二无别，以自明觉的安乐一心安住，从而将所有外散的精华明点从金刚宝中毫无遗漏地束缚。这些是，出自成就自在阿底峡尊者所传的三金刚修持。
English
Shavari, Incomparable Ocean, Nyima Pel Yeshe, Naropa, the tradition of Khache Panchen, etc., and those that flourished in Tibet include: Gyo Jo, Dro, Ra, Dingri Chok Drak, the four early ones; Manlung Guru, Thar Lo, Orgyenpa, Vibhuti Chandra (月官), the four intermediate ones; Shavari, the first, last, and middle three. Later, the great Pandit of Patnagar in eastern India, arising from the Forest Jewel, and so on, these wonderful profound paths not only spread widely in the snowy land, but also the profound practice of Vajra Yoga, like an uninterrupted stream of water, is possessed by the omniscient Jonangpa. Kunsang Rinpoche has Jyangsem Ye and others known as the four sons of Kunsang, and the omniscient Dolbupa has the omniscient Chok Drak, Chokle Namgyal, Nyawon Kunga Pel, Mati two teachers, etc., an inconceivable number of great upholders of the doctrine appeared. From upper Ngari onwards, almost all the mountain valleys of U-Tsang Kham-sum are filled with practitioners who are learned and diligently practice the yoga of limbs, making the definitive meaning of the doctrine as bright as day. The limb of the body Vajra practice that purifies the body channels, the yoga of binding the key points of the body, the practice of gathering the karmas into the life force, is determined by means of the three Samadhis of the fruit. The limb of the speech Vajra practice that purifies the speech wind, in the manner of Vajra recitation, the yoga of integrating the three stages of entering, abiding, and exiting into the mantra of three syllables as a preliminary, with the cause of life force exertion, and the practice of its fruit, the holding, these two are determined by means of the four aspects of the fruit accomplished by the practice. On the limb of the mind Vajra great practice that purifies the mind bindu, showing the completion of worldly activities, the remembrance power is extremely fierce fire. The middle is one's own body, the lowest is relying on another's body, these three. Showing the completion of the path beyond the world, the samadhi, the great bliss of with and without object, the non-duality, abiding single-pointedly in the bliss of self-awareness, thereby binding all the essence bindus that scatter outwards from the Vajra Jewel without leaking. These are, the three Vajra practices transmitted from the accomplished master Adiyana.
Chinese
以“修持”著称的甚深法之修持要点之方式。吉祥密集金刚续云：生起你的身心如同，心身如同，心如言语表达一般。如是于地基之时，安立金刚三不离之关系后，于道时修持金刚三无别之瑜伽，于果时，乃是显现三密自性之殊胜口诀。金刚句云：修习脉则身之垢染净，修习气则语之垢染净，获得不漏则意之习气摧毁，以四喜之行解开轮之结，无明之眠因昏厥苏醒而清明，离贪之禅修，嗔恨止息之心，贪欲清净而解脱为大乐。如是所说。如是此道之根本所依乃是母续胜乐轮，以及无二吉祥时轮续二者，依于诸佛之智慧空性，显现为具足一切殊胜之智慧幻化身之至尊金刚瑜伽母所善说之殊胜口诀，极为超胜。何者最初降旨于堪布邬金，于心中修持后，在此雪域中弘扬。即大成就者仁钦贝，被赞誉为与嘉瓦果仓巴之弟子苦行者自身相等，其亲见见道之真谛，为以行而达究竟，故前往扎兰达拉等众多圣地。尤其住于被称为阿迪亚纳的金刚乘之大宝库，化身刹土智慧空行母众之大欢喜苑中，与吉祥智慧足一同前往，彼处该地中央之杜玛塔拉，为四种姓之空行母所加持。尤其于卡沃卡之地，从空行金刚瑜伽母之口中赐予此口诀，成为为具缘者指示金刚萨埵之黄金道之大导师。听闻其他如总摄道等根本与支分之圆满口诀，而获得共同与不共同之成就。于藏地之东方雪山，本尊金刚瑜伽母以器
English
The way of the main points of practice of the profound Dharma, known as "practice." The Glorious Guhyasamaja Tantra says: Generate your body and mind as if they were, mind and body as if they were, and mind as if it were expressed in words. Thus, at the time of the ground, after establishing the inseparable relationship of the three vajras, at the time of the path, meditating on the yoga of the non-duality of the three vajras, at the time of the result, it is a special instruction to manifest the nature of the three secrets. The Vajra verse says: By practicing the channels, the impurities of the body are purified; by practicing the winds, the impurities of speech are purified; by obtaining non-leakage, the habitual tendencies of the mind are destroyed; the knots of the wheels are loosened by the movement of the four joys; the sleep of ignorance is cleared by the recovery from fainting; the meditation free from attachment, the mind with hatred exhausted, liberation into great bliss by purifying attachment. As it is said. The main basis of such a path is the Mother Tantra Chakrasamvara, and the two non-dual Glorious Kalachakra Tantras. Based on these, the wisdom emptiness of all Buddhas, the venerable Vajrayogini, who appears as the illusory form of all supreme wisdoms, has well explained the special instructions, which are extremely supreme. Whoever first received the decree from the wise and accomplished Orgyen, and after practicing in his heart, propagated it in this land of snow. That is, the great accomplished Rinchen Pal, praised as equal to the ascetic himself, a disciple of Gyalwa Godtsangpa, who directly saw the truth of the path of seeing, in order to reach the ultimate by practice, went to many great places such as Jalandhara. Especially residing in what is known as Adiyana, the great treasury of the Vajrayana, in the great joyful grove of the emanation field, the wisdom dakinis, together with the attendant of Glorious Yeshepa, in the center of that land, Dhumatala, was blessed by the dakinis of the four castes. Especially in the place of Kavoka, from the mouth of the Khachod Vajrayogini, this instruction was bestowed, and he became a great teacher who showed the golden path of Vajrasattva to the fortunate ones. Hearing the complete instructions of the root and branches, such as the condensed path from others, he attained common and supreme siddhis. Arriving in eastern Tibet, the deity Vajrayogini as a vessel
Chinese
获得具缘者的授记。 雅桑巴的弟子，斯努布持律者的侄子，被称为喀曲仁波切的那位祈请后，空行母的封印解开，法本最初被记录下来。 从那时起，它被广泛传播给所有具缘者。 传承持有者有证悟的月亮狮子、吉祥斯布扎瓦、贤善索南沃赛、无与伦比的智者杰尊祖普巴、萨仁钦贝，还有嘉瓦让炯巴、涅多一切智者昆仲、恰罗衮波等众多智者成就者涌现。 后来，特别是遍知一切的布顿仁波切和吉祥上师丹巴索南坚赞等许多量士夫，也通过讲修和禅修来确定这条清净的道路。 在所有弟子中，为了传承授记，最初从喀曲仁波切传承下来的最为殊胜。 如此，实修传承的法统被归纳为八大教敕，这也是主要和圆满的法统。 其他细微的法统则没有穷尽。 道果、尼古、念修等都显现出无可争议的金刚句。 纳若的金刚句被认为是玛尔巴多贝所造，因此大成就者们认为这是一个需要研究的地方。 那些被称为伏藏，但与续部无关，以及本尊授记中，承诺也编造虚假的谎言，被称为虚假的口耳传承。 简而言之，与前辈智者成就者的传统不符的，那些不是金刚持的教传。 区分主题的次第，这是第一。 想要解脱的人，首先通过前行来锻炼身体。 为了提升正行的见修行，通过行持来体验，最终成就意义。 为了获得果位，努力修持道。 以诸法本性空性的空洞之语，几乎贬低了布施等行持。 见行脱节的宗派，过去曾经出现过，但现在已经被驳斥了。 以推崇行持的苦行，对甚深空性的道路进行诽谤。 果位上想要获得双运身
English
Received the prophecy of the fortunate ones. The disciple of Yag Sangpa, the nephew of Snup Dulwa Dzinpa, who was known as Khar Chuu Rinpoche, prayed, and the seal of the Dakinis was opened, and the text was initially recorded. From then on, it was widely spread to all fortunate ones. The lineage holders include Realized Moon Lion, Palden Sbu Trawa, Khetsun Sonam Ozer, the incomparable wise Jetsun Zur Phukpa, Sa Rinchen Pal, and also Gyalwa Rangjungpa, Nyedo Thamsed Khyenpa brothers, Chaglo Gonpo, and many other wise and accomplished ones emerged. Later, especially Omniscient Buton Rinpoche and Palden Lama Dampa Sonam Gyaltsen, and many other authentic individuals also established this stainless path through teaching, listening, contemplation, and meditation. Among all the disciples, the lineage that was first transmitted from Khar Chuu Rinpoche is the most supreme, for the sake of receiving the lineage prophecy. Thus, the systems of the practice lineage are summarized into eight great commands, which are the main and complete systems. Other minor systems are not exhausted. Lamdre, Niguma, recitation and accomplishment, etc., all show undisputed Vajra verses. The Vajra verses of Naropa are considered to be made by Marpa Dopa, so great accomplished ones consider this a place to be examined. Those that are said to be treasures, but are not related to the tantras, and in the deity's prophecy, promises also fabricate false lies, and are known as false whispered transmissions. In short, those that do not conform to the tradition of the previous wise and accomplished ones, those are not the teachings of Vajradhara. Distinguishing the order of the topics, this is the first. Those who wish to be liberated, first train the body through preliminaries. In order to enhance the view and meditation of the main practice, experience through conduct, and ultimately accomplish the meaning. In order to obtain the result, strive to practice the path. With the empty words of the emptiness of all phenomena, almost all generosity and other practices are denigrated. Sects that separate view and practice, have appeared in the past, but have now been refuted. With asceticism that highly values conduct, slanders are cast upon the path of profound emptiness. Wanting to obtain the union of two bodies in the result