Chinese
高举。所有这些都以形象生动的方式呈现，双手高举，摆出威慑替身的姿态。最后，在象征八个方向和上下方位的东、西方向的泥土平台上，放置绘制了世间总图的箭矢木牌，共十套。由于需要十个方位大魔的形象，如果有类似宝座的，就按照上下等情况安放，如果实在不行，就分别安放在八个方位，上方西面，下方东面。至于用擦擦木牌还是塑造泥像，都可以，魔的形象要凶猛可怖，身披大旗的盔甲和头盔。右手高举旗帜长矛，左手拿着绳索。骑在装饰着鞍鞯的骏马上，上方盘旋着鸟，前方引着狗。盔甲、头盔、旗帜、长矛、绳索、马、鸟、狗等都要与其各自的颜色相符。上方是蓝色的天神魔。东方是国王和乾闼婆的白色魔。南方是阎罗王和食肉鬼的黄色魔。西方是龙的红色魔。北方是夜叉的绿色魔。东南方是火神。西南方是罗刹。西北方是风神。东北方是自在天是杂色的。下方的土地神是黑色的烟色魔。如果制作擦擦，则需要十八个擦擦，即把八卦的魔两两合并成八个擦擦，再加上十个方位的魔各一个。所有魔的形象都是作为宾客对待，所以面朝前方。在其周围缠绕彩线。在其左右方便的位置，如果有施主本人，那就最好，如果没有，据说就在干净的布上放置具有加持力的精美法衣。在实践中，据说男性放在右边，女性放在左边。对于像上师或首领这样尊贵的人，就像设置宝座靠背一样，在其上放置衣服、帽子、念珠等。在其前方，在经过检查的类似卡托拉的精美容器中，盛满源源不断的各种水，上面放置着与五行相合的木碗，以及在酥油或精美的糌粑中混合加持物和香料，制成不颠倒的男女本命食子。
English
raised. All are arranged with vivid imagery, hands raised, posing menacingly towards the effigy. Finally, on the mud platforms representing the eight directions and the upper and lower directions (east and west), place ten sets of arrow-shooting wooden plaques depicting the general diagram of existence. Since the forms of the ten great demons of the directions are needed, if there is something like a throne, arrange them according to the upper and lower positions. If that is not possible, arrange them separately in the eight directions, with the west above and the east below. Whether it is convenient to use tsha-tsha wooden plaques or to make clay figures, the form of the great demon should be fierce and terrifying, wearing a large flag, armor, and helmet. The right hand holds a flag and spear aloft, and the left hand holds a lasso. A bird hovers above the noble horse adorned with saddle and bridle, and a dog is led in front. The armor, helmet, flag, spear, lasso, horse, bird, and dog should each be the same as their respective colors. Above is the blue demon of the gods. In the east is the white demon of the king and the gandharvas. In the south is the yellow demon of Yama and the flesh-eating ghosts. In the west is the red demon of the nagas. In the north is the green demon of the yakshas. In the southeast is the fire god. In the southwest is the rakshasa. In the northwest is the wind god. In the northeast, the powerful one is mottled. The earth lord below is the black, smoky-colored demon. If tsha-tshas are made, then eighteen tsha-tshas are needed, that is, eight tsha-tshas combining the demons of the eight trigrams in pairs, plus one each for the ten demons of the directions. All the forms of the demons are treated as guests, so they face forward. Wrap the perimeter with thread-crosses. On whichever side is convenient, right or left, if the patron is actually present, that is best. If not, it is said that a fine, blessed garment is placed on a clean cloth. In practice, it seems that men are placed on the right and women on the left. For important figures such as lamas or leaders, clothes, hats, rosaries, etc., are placed on top of what is made like a throne backrest. In front of that, in a fine container like a checked katora, without defects such as cracks or breaks, fill it with a continuous flow of various waters, and on top of it place a wooden bowl with essences that are compatible with the elements, and butter or fine tsampa mixed with blessed substances and fragrances, making male and female life-force ransom cakes with the signs not reversed.
Chinese
还按照仪轨布置了生殖器模型，并用颜料装饰。此外，还摆设了八部众共同的朵玛、狩猎用具、黄金饮料等。黄金饮料需要每次供养，如果齐全，则供奉十三份精华。如果不齐全，就在一个容器中放入各种谷物和珍贵粉末，并倒入精华酒，摆放在朵玛前。据说，如果神灵不干净，可能会带走自己的替身，所以要小心。如果线绳错了，八部众会发生冲突，所以不要弄错卦象等天空方位各自的本色和相合的颜色，最后按照彩虹纹的生成规律缠绕。赎命箭的方位要与施主命气的颜色相合。从内驱逐敌人，从外驱逐朋友的次第有五种。之后，彩虹纹的制作方法与之前相同。如果成功，赎命轮的口诀不写，而是与替身一起放置。如果要做中等的布置，则完整地摆放上述朵玛和神灵。只需通过观想来清晰地显现鬼神，不需要绘制或雕刻形象。如果是简略的，朵玛和神灵也缩减到十三份。据说卦象和十方鬼神不需要单独摆设，但应该根据所修之事的重要性以及财力来决定。第二，仪轨的次第分为扶正仪轨并加持，以及真正进行赎命两部分。第一部分是，像大灌顶一样，自己扶正所修的本尊寂静或忿怒的任何事业。或者按照广行念诵、护法供养、会供等仪轨，在结束时进行朵玛加持。现在大多数人不做寿命修法和赎命的结合，这种做法很流行。其仪轨是在进行三次寿命事业之后，在念诵的间隙进行朵玛，在完成赎命的念诵和勾招之后，进行寿命勾招。通常的习惯是在晚上进行护法和会供，这种加持的善妙效果更为显著，这是经验常态。如果做不到，就在早上广行寿命事业，并尽力完成念诵，直到寿命勾招、供养、会供、祭祀剩余供品。下午进行朵玛，并念诵咒语，念诵的次数越多越好，这样念诵就轻松且念诵的数量也多。
English
Also, models of genitals, adorned with colors and calculations, are arranged according to practice. Furthermore, the common torma of the eight classes, hunting tools, golden libation, etc., are well arranged. The golden libation must be offered each time, so if complete, thirteen portions of essence are offered. If incomplete, various grains and precious powders are placed in one container, and the essence of alcohol is poured in, placed in front of the torma. It is said that if the deities are not clean, they may take one's own substitute, so be careful. If the thread is wrong, the eight classes will be in conflict, so do not mistake the inherent color and compatible color of each of the sky positions of the trigrams, etc., and finally wind them according to the pattern of rainbow stripes. The position of the ransom arrow should be compatible with the color of the life force of the patron. There are five stages of expelling enemies from within and expelling friends from without. After that, the method of making rainbow stripes is the same as before. If successful, the oral instructions for the ransom wheel are not written, but placed together with the substitute. If a medium arrangement is to be made, the above-mentioned torma and deities are arranged completely. The demons need only be clearly manifested through visualization, without the need for painted or sculpted images. If it is abbreviated, the torma and deities are also reduced to thirteen portions. It is said that the trigrams and the demons of the ten directions do not need to be arranged separately, but it should be decided according to the importance of the practice and the resources available. Secondly, the order of the ritual is divided into two parts: straightening the text and blessing, and actually engaging in the ransom. The first part is, like a great empowerment, one straightens the activity of whichever peaceful or wrathful deity one is practicing. Or, according to the extensive recitation, Dharma protector offering, gathering offering, etc., the torma is blessed at the end. Nowadays, most people do not combine life accomplishment and ransom, and this practice is popular. Its practice is to perform the torma during the recitation after performing the life activity three times, and after completing the recitation and summoning of the ransom, the life is summoned. The custom of performing Dharma protectors and gathering offerings in the evening seems to be more effective in blessing, which is a common experience. If it is not possible, the life activity should be performed extensively in the morning, and the recitation should be completed as much as possible, until the life summoning, offering, gathering offering, and offering of sacrificial leftovers are completed. In the afternoon, the torma is performed and the mantra is recited, and the number of recitations should be as many as possible, so that the recitation is easy and the number of recitations is high.
Chinese
萨巴替身赎命法。首先是迎请，然后与五行结合进行普遍施舍，在八卦的基础上对特定邪魔进行施舍，对十方邪魔进行施舍，特别对替身刽子手魔的魔瑞提玛果雅和东北方的命主国王贝哈尔进行施舍。念诵勾魂咒语等六项内容。首先是迎请：观想自己明观为本尊，心间的光芒照射，瞬间迎请所有宾客。伴随着香和焚香的烟雾，以及美妙的音乐声，这样说道：吽！上师、本尊、空行母，以及安住于誓言和戒律的，护法神、护卫眷属，以及七十五位清净怙主们，迎请享用替身，请降临！五行的神众，迎请享用替身...八卦的神众们，迎请享用替身...九宫的神众们，迎请享用替身...总的经典神众们，迎请享用替身...八部傲慢众眷属，迎请享用替身...八万魔众，迎请享用替身...不要以傲慢恶毒之心前来，请以慈爱寂静之心降临。萨尔瓦 古汝 萨尔瓦 戴瓦 萨尔瓦 达吉 萨尔瓦 普瑞塔 萨玛雅 匝 匝（藏文，梵文天城体：सर्व गुरु सर्व देव सर्व डाकि सर्व प्रेत समय जः जः，梵文罗马拟音：sarva guru sarva deva sarva ḍāki sarva preta samaya jaḥ jaḥ，汉语字面意思：一切上师，一切天神，一切空行母，一切鬼，誓言，匝匝）。这样迎请后，宾客如乌云般聚集。本尊三根本面前的虚空中，护法神们安住在空中，心怀喜悦。五行、八卦、九宫等魔众、债主宾客们，如集市般聚集在地面上，心怀慈爱和恭敬。第二，与五行结合进行普遍施舍：吽！三千大千世界中，虚空般的世界中，盛大的聚集，是心的替身，伟大的五行施于空中。安住在空中的神灵鬼怪们，对于今日的施主，因往昔的业债关系，如果偷盗或损害了替身，请享用此替身赎命酒，释放抓捕，解脱束缚，放松捆绑，抬起压迫，安住在伟大的寂静之中。吽！三千大千世界中，岩石般的世界中，盛大的聚集，是骨头的替身，伟大的五行施于岩石。安住在岩石
English
Actual practice of ransom for the vital force. First, the invocation. Then, combining with the elements, a general offering. Offering to specific obstacles based on the Parakha. Offering to the obstacles of the ten directions. Especially offering to the demon Reti Magoyak, the executioner demon of the vital force, and King Pehar, the lord of life in the northeast. Reciting the mantra for summoning the vital force, among the six. First, the invocation: Visualize yourself clearly as the deity, and think that the rays of light from your heart inspire all the guests to be invited in an instant. As the smoke of incense and burning offerings rises, accompanied by melodious music, say this: Hūṃ! Lama, Yidam, Dakini, And those who abide by command and samaya, Dharma protectors, guardians with their retinues, And the seventy-five pure protectors, Please come to the ransom offering. Assembly of deities of the five elements, Please come to the ransom offering... Assembly of deities of the eight Parkhas, Please come to the ransom offering... Assembly of deities of the nine Mewas, Please come to the ransom offering... Assembly of deities of the general scriptures, Please come to the ransom offering... Assembly of the eight classes of arrogant ones, Please come to the ransom offering... Eighty thousand classes of obstacles, Please come to the ransom offering... Do not come with a proud and malicious mind, Please come with a loving and peaceful mind. Sarva Guru Sarva Deva Sarva Ḍāki Sarva Preta Samaya Jaḥ Jaḥ (Tibetan, Sanskrit Devanagari: सर्व गुरु सर्व देव सर्व डाकि सर्व प्रेत समय जः जः, Sanskrit Romanization: sarva guru sarva deva sarva ḍāki sarva preta samaya jaḥ jaḥ, Literal Chinese meaning: all gurus, all gods, all dakinis, all ghosts, samaya, jah jah). After inviting in this way, the guests gather like dense rain clouds. In the sky in front of the Three Jewels, the glorious protectors remain in the intermediate space, with minds of joy. The five elements, Parkha, Mewa, and so on, the obstacle classes, karmic creditors, and guests gather on the ground like a marketplace, and think that they remain with love and respect. Second, combining with the elements, a general offering: Hūṃ! In the three thousand million worlds, In the world like the sky, The great gathering, the ransom of the mind, The great elements are offered to the sky. Gods and demons dwelling in the sky, To the benefactor of today's offering, Due to past karmic debts, If they have stolen or harmed the vital force, Please accept this ransom offering of golden drink, Release what is held, liberate what is bound, Loosen what is tied, lift what is pressed down, Abide in the state of great peace. Hūṃ! In the three thousand million worlds, In the world like rocky mountains, The great gathering, the ransom of bones, The great elements are offered to the rocks. Dwelling on the rocks