Chinese
愿以遍洒甘露而普度众生。在此讲解安乐明点的口诀时，关于俱生智生起的次第，即是将十种方便道、十种阶段与十种比喻相结合，从而趋向果位。应如《总纲之树》一章那样理解。此外，在分别间隔两天传授圆满灌顶的秘密之水时，若将这风脉明点的两种口诀与之前的灌顶结合起来，则关联紧密，且断除目标的方式也轻重适宜，故而安乐。第二，关于与真实菩提心灌顶相关的圆满次第，分为有依和无依两种。首先，关于有依，有三种口诀传承：格朗多吉光的修法和俄的文字中，如灌顶的目标所说的那样，在心间十六瓣莲花上排列的十八个阿字依次收摄，安住在无有安乐、明亮、算计的状态中，这是一。祖尔杭的修法在斯雅巴的文字中，除了观想心间白色五聚明点作为基础明点的差别之外，其他如从那儿放射和收摄光芒微粒等，都如之前与修法灌顶相关的阿努的禅修中所说的那样进行，这是二。导师金刚笑的口诀中，依靠心间的不坏明点，修持光明俱生，证得不变的大乐，这是三。此处按照后者来讲解：身体姿势和视线保持不动，在自己的心间，如帐篷般覆盖，在空旷的中央，八脉如八瓣白莲花般散开的中心，在如水晶线般的脉之精华中，观想智慧精华明点，如芥子般大小的五彩光团，具有清澈明亮燃烧的形态，专注其上，不散乱地平静安住，如此，风心的精华全部融入其中，显现为法界智慧无二的大乐智慧，由此，能破除能所二取的执着，三界解脱为大乐。第二，关于无依的口诀：身体不动，语言不语，心念断除对三时的一切戏论，如无云晴空般安住在无分别的状态中，即是不作意任何事物的空性。
English
May all beings be liberated by spreading nectar everywhere. In this section on the instructions of the bliss bindu, regarding the stages of arising coemergent wisdom, it is to combine the ten paths of means, the ten stages, and the ten examples, thereby progressing to the fruition. It should be understood as in the chapter of the "General Treatise on the Tree." Furthermore, when the two streams of the complete secret empowerment are conferred, separated by two days each, these two instructions on wind and bindu, if combined with the previous empowerment, will be closely connected. Also, the method of cutting through the target is balanced in weight, so it is blissful. Secondly, regarding the completion stage related to the empowerment of ultimate bodhicitta, there are two types: with support and without support. First, regarding with support, there are three lineages of instructions: In the practice of Glen Dorje Ö and the writings of Gö, as explained in the target of empowerment, the eighteen A syllables arranged on the sixteen-petaled lotus in the heart are gradually withdrawn, and one abides in a state without bliss, clarity, or calculation, this is one. In the practice of Zur Ham in the writings of Smyal, except for the difference of meditating on the white five-aggregate bindu as the base bindu in the heart, the others, such as radiating and withdrawing light particles from there, are done as described in the Anu meditation related to the previous practice empowerment, this is two. In the instructions of the master Dorje Shépa, relying on the indestructible bindu in the heart, one practices the coemergent luminosity, attaining the great bliss that does not change, this is three. Here, it will be explained according to the latter: The posture of the body and the gaze are held steady. In one's own heart, like a tent being pitched, in the center of the empty space, at the center where the eight channels branch out like an eight-petaled white lotus, within the essence of the channels, which is like a crystal thread, one focuses the mind on the bindu of the essence of wisdom, a mustard seed-sized sphere of five-colored light, with a clear, bright, and blazing form. Without distraction, one rests calmly and evenly. Thus, all the essence of wind and mind dissolves there, manifesting as the great bliss wisdom of the nonduality of space and awareness, and thereby, the grasping of subject and object is dissolved, and the three realms are liberated into great bliss. Secondly, regarding the instructions without support: The body does not move, speech is not uttered, and the mind cuts off all elaborations of the three times, abiding in a nonconceptual state like a cloudless sky, which is the emptiness of not attending to anything.
Tibetan
【处理错误】 [ { "chinese_translation": "原始藏文", "english_translation": "远离戏论是，普贤王母法性义之智慧，虚空无生本然如是之坛城。明觉赤裸之显现是，普贤王如来法身之根本智慧，智慧无灭自性任运成就之坛城。彼二无别之觉性是，虚空与智慧双运本有之智慧，佛子大乐根本菩提心之坛城。如是于总经中云： 诸聚集之眷属，诸佛之子欲见各自之真如者，当入三大坛城之门。彼亦当入根本菩提心之坛城之门。何以故？三大坛城与各自之真如非异无别。彼亦因聚集于根本菩提心之坛城之故。如是说。由此于支分之坛城中，以口诀之理，口诀之秘密灌顶圆满之河流与口诀俱成，如是思惟如何如理修持教授耶？主尊以如何等应允。酬谢之曼扎，及从今起等供养，善根回向等如前，后续仪轨等如修法而行。语词意念超绝之觉性，以威力方便而介绍之，法性随行之灌顶次第，赐予贤善断除烦恼之吉祥。真实菩提心之秘密灌顶所灌之灌顶次第竟。总集经之灌顶金刚阶梯中，于支分之坛城中，口诀之理之秘密灌顶圆满之河流所灌之灌顶所说之时，第五也。", "english_translation": "That which is free from elaboration is: Samantabhadrī, the wisdom of the meaning of Dharmatā, the maṇḍala of the unborn sphere, just as it is. The appearance of clear awareness, naked, is: Samantabhadra, the wisdom of the Dharmakāya ground, the maṇḍala of spontaneously accomplished wisdom, without cessation. The awareness that is inseparable from these two is: the innate wisdom of the union of sphere and wisdom, the maṇḍala of the root bodhicitta, the great bliss of the sons. Thus, it is said in the General Sūtra: \"O assembly of gathered ones, sons of the Victorious Ones, if you wish to see your own suchness, you should enter only through the door of the three great maṇḍalas. And that is, you should enter through the door of the root bodhicitta maṇḍala alone. Why is that? The three great maṇḍalas and your own suchness are not separate, they are non-different. That is because they are gathered into the root bodhicitta maṇḍala.\" Thus it is said. Thus, in the subsidiary maṇḍala, the river of complete secret empowerment according to the system of oral instructions, together with the oral instructions, is accomplished. Thinking, \"How shall I practice the instructions properly?\" The main deity agrees with \"How?\" etc. The maṇḍala of thanksgiving, and offering with \"From today onwards,\" etc., and the dedication of merit, etc., are as before, and the subsequent rites are to be performed according to the sādhana. The nature of awareness beyond words and thoughts, introducing it through the power of skillful means, the arrangement of the empowerment that follows the Dharmatā, bestowing auspiciousness to dispel the lineage of the fortunate ones. The section on the empowerment of bestowing the secret empowerment of ultimate bodhicitta is complete. From the Vajra Ladder of Empowerment of the Collected Sūtras, the fifth section, on the occasion of explaining the empowerment of bestowing the river of complete secret empowerment according to the system of oral instructions in the subsidiary maṇḍala." }, { "chinese_translation": "于支分之坛城中，口诀之理之秘密灌顶圆满之河流所灌之灌顶所说之时。", "english_translation": "The occasion of explaining the empowerment of bestowing the river of complete secret empowerment according to the system of oral instructions in the subsidiary maṇḍala." } ] ============================================================