Chinese
于支分坛城中，讲述以口诀派的仪轨授予圆满甘露秘密灌顶之仪轨之时。 于支分坛城中，讲述以口诀派的仪轨授予圆满甘露秘密灌顶之仪轨之时。 ༈ 嗡 斯瓦斯帝！祈愿转变苦乐之铁为觉悟，祈愿无迁变之黄金精华转为金刚。于彼接续世俗菩提心，指示于身授予秘密灌顶之方法。现在于支分坛城中，口诀派的世俗菩提心之灌顶是：所诠释之身坛城，能诠释之表征为明镜之虚空坛城，秘密物质甘露修法会供朵玛等如修法仪轨而行。之后进入分为二，首先上师进入是：上师自己观想为自己根本上师父母，明观为本尊之身坛城而进入秘密灌顶，以及观想为手印母轮之主母，进入虚空坛城而接受智慧灌顶，仪轨广略随宜而取。第二弟子进入并授予灌顶分为二，首先秘密灌顶是：若有实际的事业手印，则于夜晚寂静之处以帷幕遮蔽，令弟子们以香水等沐浴，驱除障碍并作守护，发菩提心和听法的行为先进行。此处，于应谛听之法中，从“此处”至“圆满经部的两种方式合二为一而授予”之间，随宜增减连接之后。此处，以圆满经部的灌顶而言，是圆满甘露秘密灌顶之支分坛城，最初于身授予世俗菩提心之灌顶之时。因此，首先为了请求秘密灌顶，对作为上师种姓总集金刚萨埵之自性安住者，先行顶礼。观想供养五妙欲之供品和清净相续的事业手印具足特征者，献上曼扎。之后，在上师种姓总集金刚萨埵之形象安住的五处，明观如来部的五部佛父，四支明观四门神。上师心间的光明照射，所献事业手印之心的分别念，以及由此产生的身体……
English
At the time of explaining the empowerment ritual of bestowing the complete nectar secret empowerment according to the oral instruction tradition in the branch mandala. At the time of explaining the empowerment ritual of bestowing the complete nectar secret empowerment according to the oral instruction tradition in the branch mandala. ༈ Oṃ Svasti! May the iron of suffering and happiness be transformed into realization, may the immutable essence of gold be transformed into a vajra. Thereupon, the relative bodhicitta, the method of bestowing the secret empowerment on the body is shown. Now, in the branch mandala, the empowerment of relative bodhicitta according to the oral instruction tradition is as follows: The signified is the body mandala, the signifying symbol is the space mandala of the mirror, the secret substance is the nectar, the practice, the tsok offering, and so on, should be done according to the practice method. Then, there are two entrances. First, the entrance of the teacher: The teacher himself enters the body mandala, visualizing himself as the union of his own root guru and deity, and receives the secret empowerment. And he enters the space mandala, visualizing himself as the chief of the mudra-wheel, and receives the wisdom empowerment, taking the ritual as elaborate or concise as appropriate. Second, there are two parts: admitting the disciple and bestowing the empowerment. First, the secret empowerment: If there is an actual karma mudra, then at night in a secluded place, it is concealed by a curtain, and the disciples are bathed with scented water and so on. Obstacles are dispelled and protection is made. Generating bodhicitta and clarifying the conduct of listening to the Dharma precede it. Here, in the Dharma to be listened to, from "Here" to "the two methods of the complete Sutra are combined and bestowed," connect as appropriate, expanding or condensing. Here, in terms of the empowerment of the complete Sutra, it is the branch mandala of the complete nectar secret empowerment, and it is the time to bestow the empowerment of relative bodhicitta on the body for the first time. Therefore, first, in order to request the secret empowerment, prostrations precede to the lama who abides as the essence of the union of the lineages, Vajrasattva. Visualize offering the offerings of the five desires and the karma mudra that purifies the continuum, possessing the characteristics, and offer the mandala. Then, in the five places where the lama abides in the form of the union of the lineages, Vajrasattva, visualize the five Tathagata lineage fathers, and in the four branches, visualize the four doorkeepers. Touched by the light from the heart of the teacher, the mental conceptions of the karma mudra offered, and the body arising from it...
Chinese
净化一切障碍，化为空性。于此境界中，刹那间观想自身化为金刚界自在母，于五处观想五部佛母，左右手，面和莲花处，观想四位密母。合掌祈请：金刚上师父母垂念！如意宝藏生诸欲，以大喜乐之方便，祈请救度我出于四河。如是祈请三遍。如是祈请后，上师与明妃显现为金刚萨埵父母。子，汝言此方便道，为诸佛所隐秘。于此大方便秘密乘，为净治垢染之束缚，汝能食饮不净之肉血水，及四印之莲花智慧，乳汁、榨汁、引汁，饮用精液否？如是询问后，答以能。诶玛吙！为方便智慧故，我于任何皆无不能。彼等我皆能行持，为令觉悟故，请赐予我。如是祈请后，为不令见秘密坛城之表示，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）遮面束缚。其后，观想上师父母如本尊，父之密处吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为红色五股金刚杵，中心为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，顶端为嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，孔中为阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字，并燃智慧之火。母之空界阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字化为莲花，花蕊中赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）字红色，光芒炽燃，其中九脉之自性，八瓣莲花及中心，于九个月宫中安住菩提心，安乐智慧之自性，观想为黑汝嘎父母及八嘎日玛所围绕。观想上师父母双运，以欢喜之音声迎请寂怒五部父母，以充满三千世界之大贪欲，化为菩提心之自性而融入自身。身体坛城之诸尊亦以贪欲之火融化，从dhuti脉道而行，与金刚宝一同生起俱生喜，令其稳固。以啪吒（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪吒）作意令佛母之莲花坛城众欢喜。由此更以作意之意云成办诸佛之事业，复又收摄，空界密处之坛城众亦于大乐中融化，一同漂浮于空中。
English
Having purified all obscurations, it becomes emptiness. From within that state, in an instant, visualize yourself as Vajradhatvishvari, and in the five places, visualize the five consorts of the families, the two hands, the face, and the lotus gate, visualize the four secret consorts clearly. Joining the palms, make this supplication: Vajra Master, Father and Mother, be mindful! A wish-fulfilling jewel mine of desires, through the path of great delight, please liberate me from the four rivers. Repeat this three times. As a response to this supplication, the Master together with the vidya appears as Vajrasattva, Father and Mother. Son, speak, this path of means, is hidden by all the Buddhas. In this great means, secret vehicle, in order to purify the bonds of impurity, can you consume unclean meat, blood, and water, and the four wisdoms of the mudra's bhaga, milk, pressed juice, drawn juice, and drink semen? After being asked this, in response, thinking 'I can', this: Emaho! For the sake of means and wisdom, there is nothing that I cannot do. I will practice all of these, please grant them to me so that I may awaken. After making this request, as a sign of not seeing the secret mandala, the face is covered and bound with Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Then, visualize the Lama, Father and Mother, as deities, from the Father's secret place, the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms into a red five-pronged vajra, with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the center, Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the tip, and Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) in the opening, blazing with the fire of wisdom. From the Mother's space, the Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) transforms into a lotus, with Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利) in the center of the pistil, red and blazing with light, within which the essence of the nine channels, the eight petals and the center, in the nine lunar mansions, resides the bodhicitta, the essence of bliss and wisdom, visualize as Heruka, Father and Mother, surrounded by the eight Gauri Mas. Visualize the Lama, Father and Mother, in union, with the sound of joy, invite the peaceful and wrathful five families, Father and Mother, with great desire filling the three thousand worlds, transforming into the essence of bodhicitta and dissolving into oneself. The deities of the body mandala also dissolve with the fire of desire, going from the dhuti channel, and together with the vajra jewel, the co-emergent joy is made stable. By uttering Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪吒), the mandala of the Mother's lotus is pleased. From that, the mind-cloud of activity accomplishes the deeds of the Buddhas, and then gathers back, the mandala of the secret space also dissolves in great bliss, and together floats in the sky.
Chinese
愿我获得正位。嗡 玛哈 咕雅 勃隆 嘉那 曼达拉 嘉那 咕雅 悉地 梭巴瓦 阿玛 阔杭。（藏文：ༀ་མ་ཧཱ་གུ་ཧྱ་བྷྲཱུཾ་，梵文天城体：ॐ महागुह्य भ्रूम，梵文罗马拟音：oṃ mahāguhya bhrūṃ，汉语字面意思：嗡，伟大的秘密，勃隆）嘉那曼荼罗，嘉那咕雅悉地，梭巴瓦，阿玛，阔杭。然后是祝福：孩子，你已脱离了名相的束缚，拥有长寿和圆满的幸福。你已获得支配一切的权力，成为使弟子安乐的大自在者。这样说道。由此获得了秘密灌顶。主要是清净了烦恼障和语的明点垢染。有能力修持道之念诵和拙火风瑜伽。成为了能够显现语金刚果位的有缘者。第二是智慧本智灌顶。由此，上师父母的日月菩提心置于弟子的舌头上，秘密灌顶完毕。现在，弟子与智慧母一同，日月菩提心在秘密脉中相互流动，将方便的秘密置于金刚舌上，由此进行智慧本智灌顶。为了请求这个，首先向上师，也就是种姓总集金刚萨埵的自性顶礼。观想供养一位具有法相的、已经修习了续部的明妃，并献上曼荼罗。然后合掌祈请：金刚欲女，请垂念我。如意宝般的珍宝宝藏。以大乐的方便道，请从四河中救度我。这样说了三遍。作为对这样祈请的回应，手印母说：孩子，听我说，这个方便道，是所有胜者所隐藏的。在这个伟大的秘密乘中，为了清净不清净的束缚，你能够食用不净之物、肉和水，以及我的四种智慧吗？也就是乳、精、血和菩提心水。这样询问后，如果认为能够，就回答说：唉玛吙，为了方便道和智慧，我没有什么不能做的。我将享用这些，为了觉悟，请赐予我。这样回答。为了表示没有见到菩提心坛城，念诵 嗡 阿 吽（藏文：ༀ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）并蒙上眼睛。观想上师为金刚萨埵，用明妃的右手无名指，也就是用珍宝串起来的那个，用左手抓住。拿起来，拿起来，极乐者。这就是神圣的智慧。它将生起你的智慧。永远享受它。伟大的幸福
English
May I attain the position of authority. Oṃ mahāguhya bhrūṃ jñānamaṇḍala jñānaguhyasiddhi svabhāva ātmako'haṃ. Then, the blessing is: Child, you are free from the bondage of names and signs, possessing long life and complete happiness. Having obtained the power to control everything, you have become the great lord who establishes disciples in happiness. Thus it is said. By this, the secret empowerment is obtained. Primarily, it purifies the obscurations of afflictions and the stains of the bindu of speech. One has the power to practice the path of recitation and the yoga of fierce wind. One has become the fortunate one to manifest the fruit of speech vajra. Second is the empowerment of wisdom jñana. By this, the sun and moon bodhicitta of the guru father and mother are placed on the disciple's tongue, and the secret empowerment is completed. Now, the disciple, together with the wisdom mother, the sun and moon bodhicitta flow mutually in the secret channels, placing the secret of means on the vajra tongue, thereby bestowing the empowerment of wisdom jñana. In order to request this, first prostrate to the guru, who abides as the nature of the totality of the lineage, Vajrasattva. Visualize offering a consort who possesses the characteristics of having practiced the tantras, and offer the mandala. Then, join your palms and pray: Vajra Ḍākinī, please consider me. A precious treasure like a wish-fulfilling jewel. By the path of great bliss, please liberate me from the four rivers. Thus, say it three times. As a response to this prayer, the mudrāma says: Child, listen, this path of means is hidden by all the victors. In this great secret vehicle, in order to purify the bonds of impurity, are you able to consume impure things, meat, and water, as well as the four wisdoms of my bhaga? That is, milk, semen, blood, and bodhicitta water. After asking this, if you think you are able, answer: Emaho, for the sake of the path of means and wisdom, there is nothing I cannot do. I will enjoy these, please grant them to me for the sake of awakening. Answer thus. To indicate that the bodhicitta mandala is not seen, recite Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) and blindfold the eyes. Visualize the guru as Vajrasattva, and with the right ring finger of the wisdom mother, which is strung with jewels, grasp it with the left hand. Take it, take it, blissful one. This is the sacred wisdom. It will generate your wisdom. Always enjoy it. Great bliss