Chinese
没有父亲啊！ 不舍弃行为，任运成就的灌顶是：无论做什么，无论享用什么，无论恶魔反转，无论共同立场，无论舞蹈混合，除了精华菩提心之外，在任何地方都不会改变。如同天空不执着于色彩一样，无论享用什么行为，都是任运成就佛陀的事业，也获得了灌顶。成就圆满的灌顶是：过失和功德，快乐和痛苦没有二分，一个变成另一个的庄严，无论做什么都不会浪费，轮回本身任运成就为大涅槃，对此毫不怀疑地相信，没有未完成的成就，也没有未获得的灌顶。无勤事业的灌顶是：本来心性不是佛，就如同煤炭一样，本来是佛，就如同黄金一样，如果对是的状态不散乱不执着，心性就是佛，如果不从是的状态移动，心没有边和中心，没有生和死，没有转移和变化，所以不要对它散乱。要知道一切执着分别的过失都在未生的空性中，也没有轮回，痛苦也空，功德也圆满，不要从本性上散乱。因此，事业无法寻找，也没有未获得的灌顶。而且灌顶是佛的灌顶，有是在自己的心中有，获得是不退失对上师的誓言就从上师那里获得，最终是不散乱就会完成。成就是对什么都不改造不掺杂就会成就。一切意义都汇集于唯一的意旨中。这样说。这些是以真实的语言加持而灌顶为大自在，称为智慧力量的灌顶。正如《总经》中所说：楞伽之主，以力量获得是这样：诸佛的秘密意，领悟后对谁阐明，是所有灌顶中最殊胜的，三有以此灌顶。这样说。也就是认识到本来就存在于自己身上的可获得之物，就是圆满的灌顶。知晓一切的自性为一，那本身就是一切汇集的灌顶。因为获得了对一切的自在，所以是圆满的原始大灌顶。如是说。之后，为了让灌顶成为稳固的基础，身体不动摇，语言不说话，心中无论生起什么
English
There is no father! The empowerment of spontaneous accomplishment without abandoning conduct is: Whatever is done, whatever is enjoyed, whether demons are reversed, common ground, or dance is mixed, apart from the essence of Bodhicitta, there is no change anywhere. Just as the sky does not cling to colors, whatever conduct is enjoyed, the activities of the Buddha are spontaneously accomplished, and empowerment is also obtained. The empowerment of perfect accomplishment is: Faults and virtues, happiness and suffering are not two, one becomes the ornament of the other, whatever is done is not wasted, Samsara itself spontaneously accomplishes into great Nirvana, believing in this without doubt, there is no unfulfilled accomplishment, and there is no unobtained empowerment. The empowerment of effortless activity is: If the mind itself is not a Buddha from the beginning, it is like coal, if it is a Buddha from the beginning, it is like gold, if you are not distracted or attached to the meaning of being, the mind itself is a Buddha, if you do not move from the meaning of being, the mind has no beginning or end, no birth or death, no transfer or change, so do not be distracted by it. Know that all the faults of grasping and conceptualization are in the space of the unborn, and there is no Samsara. Suffering is also empty, and virtues are also complete, do not be distracted from your nature. Therefore, activity cannot be sought, and there is no empowerment that has not been obtained. Moreover, empowerment is the empowerment of the Buddha, having is having it in one's own mind, obtaining is obtaining it from the teacher if the vows to the teacher are not broken, and finally, not being distracted will lead to completion. Accomplishment is accomplished by not modifying or adulterating anything. All meanings converge into one single intention. Thus it is said. These are called the empowerment of wisdom and power, which is the empowerment of great self by the blessing of true words. As it is said in the General Sutra: Lord of Lanka, obtaining by power is like this: The secret mind of the Buddhas, after realizing it, to whom it is clarified, is the best of all empowerments, the three realms empower it. Thus it is said. That is, recognizing that what is to be obtained is already present in oneself is the complete empowerment. Knowing the nature of all as one, that itself is the empowerment in which all are gathered. Because one has obtained mastery over all, it is the complete original great empowerment. As it is said. Then, in order for that empowerment to become a stable foundation, the body does not move, the speech does not speak, whatever arises in the mind
Chinese
在自身本性上，毫无造作地、不加取舍地守护，确信法界与智慧双运是本初的智慧，于等持中，明觉赤裸，远离戏论的智慧，处于无分别的禅定，以及任何显现皆自解脱的智慧，愿你始终不离这种不断涌现的体验！如是教诫。为了稳固这一点，以下是作为象征的宝瓶灌顶：从法界无生、如是本然的法性中，智慧所具有的显现，自然任运地安住不灭，这由宝瓶和水来象征。使人确信法界与智慧无二无别，根本菩提心的坛城自然具足于自身。举起宝瓶，念诵：吽。无勤大菩提心！大智慧的游舞！诸法皆自在如幻！因是大圆满灌顶，即使没有获得物质、语言和补特伽罗的世俗灌顶，若能获得对法的心的自在，所有胜者持明者，以及三有自在者，都将对此人给予最胜的灌顶。那摩。十方四时……具缘持明者，你已由圆满的秘密灌顶之水灌顶，愿你获得胜义无勤大圆满灌顶！如此将宝瓶之水滴于头顶和心间，并令饮用。如是，未生之法性，不灭之甘露水流融入心间，从而确信八识及其对境，从本初即是法界与智慧无二无别的坛城，三者无杂、完全圆满地安住。之后，为了激发体验，持十八持明者的嚓哩，以各自证悟体验之歌来策励，如心部一般行事也无妨。然而，此处所阐释的是阿努的胜义菩提心之游舞灌顶，与阿底相似，而非与心部十八部相连的灌顶，因此并非必须给予。因此，此处十八持明者或口诀果位的圆满上师皆可，将身像堆积起来进行灌顶，持明者们加持融入，上一位上一位地……
English
In your own nature, maintain it without effort, without acceptance or rejection, and be certain that the union of space and wisdom is the primordial wisdom. In equanimity, may you always be inseparable from the experience of clear, naked awareness, the wisdom free from elaboration, the non-conceptual samadhi, and the wisdom of self-liberation that arises spontaneously from whatever arises! Thus he advised. To stabilize this, here is the vase empowerment as a symbol: From the nature of reality, unborn and as it is, the appearance of wisdom, naturally and spontaneously abiding without ceasing, is symbolized by the vase and water. Having caused certainty that the mandala of the root bodhichitta, indivisible from space and wisdom, is naturally present within oneself, raise the vase and recite: Hūṃ. Effortless great bodhichitta! The play of great wisdom! Having mastered all dharmas as illusion! Because it is the empowerment of great perfection, even if one does not obtain the conventional empowerment of substance, word, and person, if one obtains the empowerment of mind over dharma, all victorious vidyādharas, and all those with power over the three realms, will bestow the supreme empowerment upon that one. Namo. In the ten directions and four times... Fortunate vidyādhara, you have been empowered by the water of the complete secret empowerment, may you obtain the supreme empowerment of the ultimate, effortless, great perfection! Thus, drip the vase water on the head and heart, and have them drink it. Thus, the unborn nature of reality, the unceasing stream of nectar, dissolves into the heart, thereby generating certainty that the eight consciousnesses and their objects are primordially the indivisible mandala of space and wisdom, the three being unmixed and completely perfect. Then, in order to enhance the experience, holding the cakras of the eighteen vidyādharas, encouraging them with songs of their respective realized experiences, acting like the Mind Series is also not contradictory. However, here, what is explained is the empowerment of the ultimate bodhichitta of Anu, similar to Ati, and not an empowerment connected to the eighteen sections of the Mind Series, so it is not necessary to necessarily bestow it. Therefore, here, either the eighteen vidyādharas or the complete master of the Oral Instruction Result, piling up the images and bestowing the empowerment, the vidyādharas remain with their blessings absorbed, the higher and higher ones...
Chinese
融入到光中，依次融入到下一个。然后，以光的形式融入到自己的头顶。凭借加持转移的力量，信受二取不执的智慧生起。嗡 玛哈 咕噜 萨日让 嘎吉利 吽。 纳摩。十方…… 具缘持明者，您因上师持明众的灌顶，获得通达修习圆满功德的自在，获得明智力量的殊胜灌顶。法性无实性的本初空性，愿与此见永不分离。法性无体验的乐空，愿与此修永不分离。心性无造作的自性空性，愿与此行永不分离。法性无变异的超意识，愿与此果永不分离。如所愿成就果，愿祈愿的力量强大，愿安住于真如之义。然后合掌，以对上师的依赖和抛弃世俗的强烈虔诚和渴望，跟随念诵：皈依上师法身。皈依上师报身。皈依上师化身。皈依上师 桑吉 仁波切。如此祈祷后，念诵 啪 并且说：放下，清明透彻，无执着。然后是授予肯定：获得此灌顶，轮回和涅槃的一切法，都确定为不可言说的一体和异体。由此，障碍自然清净，果位法身和智慧从自身显现。教导说：瑜伽士障碍的蕴聚，如狮子的身体自然崩坏。空性的自性若未崩坏，又怎会被他者摧毁？以及，心之水清澈如虚空，若无烦恼乌云的混浊，成就的日月星辰闪耀，无碍的加持自然显现。诸佛圆满时，天人世间，以法王的权势，您将现证菩提。如是说，当知晓。然后是交付秘密：无论如何顺从心意，若未成为心之弟子，又不具备秘密之义，切莫谈论此灌顶之义。不说是最好的，对不能保守秘密的人展示
English
Dissolving into light, dissolving successively into the next. Then, in the nature of light, dissolving into the crown of one's head. By the power of the transference of blessings, believe that the non-dual wisdom blazes forth. Oṃ mahā guru śarīraṃ gīlī hūṃ. Namo. To the ten directions... Fortunate vidyādhara, by the empowerment of the gurus and vidyādharas, may you obtain the supreme empowerment of the power of awareness, which masters the qualities of perfected realization and habituation. This emptiness of dharmatā, devoid of substance, may it be inseparable from this view. This bliss-emptiness of dharmatā, devoid of experience, may it be inseparable from this meditation. This self-emptiness of mind, devoid of fabrication, may it be inseparable from this conduct. This transcendence of dharmatā, devoid of change, may it be inseparable from this fruit. May the fruit of aspiration be accomplished as desired. May the power of aspiration be strong. May it abide in the meaning of suchness. Then, joining the palms together, with strong devotion and longing for reliance on the guru and renunciation of the mundane, follow this: I take refuge in the dharmakāya of the Lord. I take refuge in the sambhogakāya of the Lord. I take refuge in the nirmāṇakāya of the Lord. I take refuge in the guru, the precious Buddha. Having prayed thus, say "Phaṭ!" and say: Let it be clear, lucid, and without grasping. Then, the affirmation: By obtaining this empowerment, all the dharmas of saṃsāra and nirvāṇa are definitively established as being inexpressibly one and other. By this, obscurations are naturally purified, and the fruit, kāya and jñāna, arise from within oneself. The instruction is: This mass of a yogi's obscurations, like the body of a lion collapsing on its own, if the nature of emptiness does not collapse, how could it be destroyed by another? And, when the water of the mind is clear like the sky, and there is no turbidity of the clouds of affliction, the siddhis, sun, moon, and stars shine forth, and unobstructed blessings naturally arise. When all the victorious ones are complete, the world with the gods, by the power of the king of dharma, you will manifestly awaken to enlightenment. Know that it is said thus. Then, entrusting the secret: However much one is in accord with the command and pleases the mind, if one has not become a disciple of the heart, and does not possess the meaning of the secret, do not speak of the meaning of this empowerment. Not speaking is the best, showing to one who cannot keep secrets
Chinese
因此，那人将密咒当作商品来贩卖，宣称欺骗了所有的佛。因此，他获得了关于真如菩提心的智慧力量的灌顶，主要是为了清除习气之障和迁识的明点垢染，以及为了能够修持不混杂、圆满具足的三种道之坛城，即真如菩提心。他因此成为了能够证悟智慧金刚果位的人。后续的行动有三个总纲：阐述四种道之运用，解释六个阻碍，以及传授关于自生禅修的诀窍。第一个总纲，关于四种道之运用，有四点。第一，乘之道的运用，即阿努瑜伽分为三类的阿底瑜伽，其中有六点。入门是：通过无任何可入之门而入。见地是：认为自生之智慧中没有轮回和涅槃的成立，因此是本自解脱，超越取舍。如《心髓大疏》中说：“自生智慧无须寻，无勤殊胜寂静性，解脱之后示解脱，道亦如是。”戒律是：守护不违越无有和混乱等誓言。禅修是：自生之智慧中，任何显现都作为法性的游舞而生起，因此是无执著的禅修。如《普集经》中说：“无为菩提即真如，于无修之法性中，禅修即是无执著，三摩地亦无所立。”行持是：任何显现都作为法性的游舞而生起，因此没有取舍。果是：安住于无需造作、任运成就的果位，即智慧上师之地。第二，天道之运用是：在空性和智慧二无别的大乐游舞中，显现为本尊父母双运之相时，不混杂、圆满具足地作为道来运用。第三，心髓之道的运用是：气进入、安住、升起三种，显现为三字之音声，通过ཨཱཿ （藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）来认识到一切显现和存在都是无生的，通过ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来认识到是无碍的，通过ༀ་（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）来认识到是二无别的。如《总集经》中说：“心性即是文字性，种种文字显于ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），胜者即是文字性，手印圆满于ༀ་（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），一切即是文字性，无生秘密之文字ཨཱཿ （藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。”像这样作为道来运用。第四，灌顶作为道来运用