English
May you obtain the supreme empowerment to hold the dominion of governance! Om Muni Muni... Similarly, at the beginning of each one. Homage! Jewels... To the son of the lineage, the great noble elder who acts to uphold the teachings of the Victorious One until they remain. Thus, attach: Of the Anavatapta lake... Dwelling in the forest... Of the Timely One... Of the Vajra Woman's Son... Of the Excellent One... Of the Golden Calf... Of Bharadvaja the Golden... Of Bakula... Of Rahula Grasped... Of the Firm Path... Of Bharadvaja the Alms-taker... Of the Firm Path... Of the Naga Assembly... Of the Hidden One... Of the Indivisible One... At the end of each of these names. Having bestowed the empowerment, may you obtain the supreme empowerment to hold the dominion of the sacred Dharma! Om Muni... Homage! Jewels... Having bestowed the empowerment of the novice Cunda upon the son of the lineage, may you obtain the supreme empowerment to be the best of those who supplicate that the Victorious Ones do not pass into nirvana! Om Muni... Homage! Jewels... Having bestowed the empowerment of the great noble layperson Dharmata upon the son of the lineage, may you obtain the supreme empowerment to always attend upon the noble Arhats! Om Muni... Thus bestow. Then, the bestowing of the ten substance empowerments: First, wash and pour with vase water: Homage! Jewels... Having bestowed the empowerment of the vase substance water upon the son of the lineage, may you obtain the supreme empowerment to cleanse and purify the stains of the imprints of afflictions! Om Muni... Second, insert the name previously given: Homage! Jewels... Having bestowed the empowerment of the name called 'this' upon the son of the lineage, may you obtain the supreme empowerment to not be deluded about what is to be known... Om Muni... Third, the chariot: Homage! Jewels... Having bestowed the empowerment of the chariot upon the son of the lineage, may you obtain the supreme empowerment to renounce the suffering of birth, old age, sickness, and death, and to be empowered to the royal dominion of the Dharma... Om Muni... Fourth, the mount: Homage! Jewels... Having bestowed the empowerment of the mount upon the son of the lineage, may you obtain the supreme empowerment to always strive and be liberated from afflictions... Om Muni... Fifth, the razor: Homage! Jewels... Having bestowed the empowerment of the razor sword upon the son of the lineage, may you obtain the supreme empowerment to cut the net of afflictions! Om Muni... Sixth, the axe: Homage! Jewels... Having bestowed the empowerment of the axe upon the son of the lineage, may you obtain the supreme empowerment to perfect the ultimate benefit of oneself and others... Om Muni... Seventh, the three Dharma garments: Homage! Je
Chinese
至尊！为种姓之子授予丧服的灌顶，是救脱轮回痛苦的殊胜灌顶。嗡 牟尼。第八，蜂蜜。顶礼！至尊！为种姓之子授予吉祥之物蜂蜜的灌顶，是果实圆满的殊胜灌顶。嗡 牟尼。第九，米饭。顶礼！至尊！为种姓之子授予牛奶米饭的灌顶，是相好炽盛的殊胜灌顶。嗡 牟尼。第十，草垫。顶礼！至尊！为种姓之子授予吉祥草之物的灌顶，愿获得吉祥且一切障碍皆不能侵的殊胜灌顶！嗡 牟尼 牟尼 玛哈 牟那耶 梭哈！如此，通过以瓶水灌顶为先导的必然生起，从舍弃家庭到成佛之间的导师薄伽梵，出家后获得寂静的行持，以及随顺于此的十种灌顶，使之成为从轮回中解脱的有缘者。之后，坛城诸尊的身躯放射出慈悲的光芒，接触到你们，净化身心的所有过患，使之成为堪能的法器。又，诸尊身躯的光芒策励了圣者们的三昧耶，净化了一切众生的罪障，融入到聚集于此的你们之中，获得加持，生起与如来们的身语意无别的信心。嗡 牟尼 牟尼 玛哈 牟尼 释迦牟那耶 梭哈！令其念诵后，传授牟尼的明咒。顶礼！以三宝的谛实加持，为种姓之子授予具足八万四千法门的精要灌顶，愿获得执持正法宝藏的殊胜灌顶！嗡 牟尼。如此授予。如是，通过授予声闻乘的灌顶，使依据经部自宗的资粮道第二的最初业者瑜伽，奠定基础之地，并滋养同类功德，消除细微的业习气，成为从轮回中解脱之因，以及生起希求上道的菩提心的基础。与预流果、一来果、不来果，以及究竟的声闻阿罗汉的证悟种类相似。
English
Supreme! Bestowing the initiation of funerary garments upon the son of the lineage is the supreme initiation that saves from the suffering of samsara. Om Muni. Eighth, honey. Homage! Supreme! Bestowing the initiation of honey, an auspicious substance, upon the son of the lineage is the supreme initiation of abundant fruits. Om Muni. Ninth, rice. Homage! Supreme! Bestowing the initiation of milk rice upon the son of the lineage is the supreme initiation of blazing marks and signs. Om Muni. Tenth, a cushion of grass. Homage! Supreme! Bestowing the initiation of the substance of Kusha grass upon the son of the lineage, may you obtain the supreme initiation that is auspicious and cannot be overcome by all obstacles! Om Muni Muni Maha Munaye Svaha! Thus, through the necessary arising that is preceded by the vase water initiation, the Teacher, the Bhagavan, from abandoning the household to becoming a Buddha, the conduct of renouncing and attaining peace, and the ten initiations that accord with this, make them fortunate ones who are liberated from samsara. Then, rays of compassion emanate from the bodies of the deities of the mandala, touching you all, purifying all the faults of body and mind, and making you suitable vessels for the sacred Dharma. Again, the rays of light from the bodies of the deities stimulate the samaya of the noble ones, purify the sins and obscurations of all sentient beings, and dissolve into you who are gathered here, obtaining power, and generating faith that you are blessed to be indistinguishable from the body, speech, and mind of the Tathagatas. Om Muni Muni Maha Muni Shakya Munaye Svaha! After having them recite this, transmit the Muni mantra. Homage! By the truth and blessing of the Three Jewels, bestowing upon the son of the lineage the essence initiation that is complete with eighty-four thousand Dharma doors, may you obtain the supreme initiation of holding the treasury of the sacred Dharma! Om Muni. Thus bestow. Thus, by bestowing the initiation of the Hearer Vehicle, the yoga of the first practitioner of the second accumulation path of the Sutra system itself, laying the foundation of the ground and nourishing the qualities of the same kind, eliminates subtle karmic imprints, becomes the cause of liberation from samsara, and becomes the basis for generating the mind of enlightenment that aspires to the higher path. Similar to the realization of the Stream Enterer, Once Returner, Non-Returner, and the ultimate Hearer Arhat.
Chinese
成为了获得殊胜功德的幸运者。之后的行为有三个共同点：展示四种取道之法，讲述六个关要，传授心性禅修的窍诀。第一个共同点是四种取道之法，首先是声闻乘的取道之法。其中也有六个方面。入门之门是：见到轮回的过患，自己想要寂静安乐，因此通过观修四圣谛所包含的十六种行相，以取舍因果的方式入门。见解是：认为所取的对境粗显之事物和能取的心的相续没有自性，从而证悟人无我。但是，粗显之事物的基础，即有部认为的具有分体的微尘，以及经部认为的不可触及的无分微尘；能取之心，有部和经部一致认为是一刹那。因此，由于认为细微的所取和能取是胜义谛，所以没有证悟法无我。《见次第》中说：仅仅是见法的声闻乘，有经部和有部两种。他们争论外境的微尘，并且一致认为意识是刹那生灭的。如是说。戒律是：别解脱的八种律仪中的任何一种。《俱舍论》中说：所谓的别解脱有八种，实质上有四种。由于名称会改变，所以这些不同并没有矛盾。断除五、八、十种，以及发誓断除一切。即近事男、近事女、近住、沙弥和比丘。如是说。修习是：听闻声闻乘的经藏，思维所听闻的内容，进入修习所思维的内容。其中，止观是：对于任何烦恼最盛者，依次修习其对治法。对于贪欲修不净观，对于嗔恨修慈心和悲心，对于愚痴修缘起的差别，对于分别念修数呼吸，对于我慢修界差别的观修，从而使心变得堪能。之后，胜观是：通过修习四谛的十六种行相，以十六种智慧断除三界的烦恼，即对于每一个四谛，都有法智、法忍、类智、类忍这十六种。行为是：安住于十二种功德，主要为了自己的利益而行持。果
English
It has made them fortunate to obtain special qualities. Subsequent actions have three common points: showing the four ways of taking the path, explaining the six crucial points, and imparting the instructions for meditating on the nature of the mind. The first common point is the four ways of taking the path. The first is the way of taking the path of the Hearers. There are also six aspects to this. The door of entry is: seeing the faults of samsara and wanting peace and happiness for oneself, one enters by contemplating the sixteen aspects contained in the Four Noble Truths, through the means of adopting and abandoning cause and effect. The view is: although one realizes the selflessness of persons by believing that the object of grasping, the coarse appearance of things, and the continuum of the grasping mind are without inherent existence, the basis of coarse appearance is the atom with parts according to the Vaibhashikas, and the indivisible atom that does not adhere to touch according to the Sautrantikas. The grasping mind is momentary, and both the Vaibhashikas and Sautrantikas agree that it is devoid of temporal parts. Therefore, since they view the subtle grasped and grasper as the ultimate truth, they do not realize the selflessness of phenomena. The Stages of Views says: The Hearers who only see phenomena, are the Sautrantikas and Vaibhashikas. They argue about external atoms, and agree that consciousness is momentary. So it is said. The discipline is: any of the eight types of individual liberation vows. The Treasury says: The so-called individual liberation has eight types, but in substance there are four types. Since the name changes according to the occasion, these differences are not contradictory. Abandoning five, eight, and ten, and vowing to abandon everything. That is, the lay devotee, the laywoman, the one-day vow, the novice monk, and the fully ordained monk. So it is said. The meditation is: hearing the Hearer's collection of scriptures, contemplating the meaning of what is heard, and entering into meditating on the meaning of what is contemplated. Among these, calm abiding is: for whichever affliction is most dominant, one meditates on its antidote in sequence. For desire, one meditates on ugliness; for hatred, one meditates on loving-kindness and compassion; for delusion, one meditates on the differentiation of dependent origination; for conceptual thought, one counts the exhaling and inhaling of breath; for pride, one meditates on the differentiation of the elements, thereby making the mind workable. Afterwards, special insight is: by meditating on the sixteen aspects of the Four Truths, one abandons the afflictions of the three realms by seeing them, etc. One abandons them with the sixteen wisdoms. For each of the Four Truths, there are sixteen: knowledge of the Dharma, acceptance of the Dharma, subsequent knowledge, and subsequent acceptance. The conduct is: abiding in the twelve qualities of purification, one mainly acts for one's own benefit. The fruit
Chinese
是。以五道三十七菩提分次第行持的圣道，是沙门的四种果实，即：入流果、一来果、不来果、阿罗汉。这是四双八辈士。每一果又分为入地和住地两种，所以说是八种。此外，声闻的所有证悟在此也都需要证悟。但所要获得的果位，因为是大乘的歧途，所以不必在道位上显现。第二，将天道纳入修行：将薄伽梵释迦牟尼佛与圣声闻僧众迎请至前方，专注于他们的住处，通过顶礼供养等方式积累资粮。第三，将精华纳入修行：观想诸天身发出的光芒净化身心的过患，加持自相续，并念诵牟尼陀罗尼。第四，将学处纳入修行：像避开敌人一样避开十不善业，像依赖起死回生的妙药一样依赖十善业。此外，共同的有十种认识：对于杀生，要有如毒药般的认识；对于烦恼，要有如毒蛇般的认识；对于食物，要有如老夫妇吃儿子肉般的认识；对于衣服，要有如裹尸布般的认识；对于利养恭敬，要有如陷阱和罗网般的认识；对于上师和三宝，要有如珍宝般的认识；对于佛法，要有如康庄大道般的认识；对于佛教，要有如黄金般的认识；对于戒律，要有如装饰品般的认识；对于证悟法性，要有如在黑暗中点灯般的认识。要学习这些。第二总义，讲述六种扼要：如经中所说：何处、何人、对何人、讲何法，为何宣讲之必要，此乃声闻乘之六扼要。如是说，何处宣讲之处：在瓦拉纳西的凉亭中。何人宣讲之导师：圆满正等觉释迦牟尼佛。对何人宣讲之眷属：对八大或十六大等声闻众。讲何法之乘：以四谛概括的声闻乘。为何宣讲，因为以四谛灌顶，使声闻阿罗汉