Chinese
请摄受我为比丘！如是说三遍，善用方便。此后，由于别解脱戒中，最殊胜的是比丘戒。我为了使虚空遍布的众生从轮回中解脱，从现在起乃至生命终结，完全断除一切罪行，真实受持比丘的学处，愿能延续圆满佛陀的种姓。祈请导师佛陀和说法圣比丘僧众，垂念具有寿命的我，名为某某。祈请具有寿命的我，名为某某，请摄受我为比丘！如是说三遍，善用方便。因此，凭借三宝的加持，你们的相续中已经获得了完全断除罪行的比丘戒，如果略说学处，从今以后，你们应当修学四种沙门法。何为四者？被辱骂也不还骂，发怒也不还怒，殴打也不还打，揭短也不还揭。如是教诫。如此不观身相和装束，而修学心之梵行，从而安立为沙弥和比丘尼，如前所引，在《宝积经》中所说，以及《强勇者请问经》、《善幻术师授记经》、《文殊游戏经》中金顶光吉祥天女授记的场合等处也已明白显示。不仅如此，在《律经》本身中也说，即使安住在家相，也被称为比丘，如云：虽以装饰作庄严，然行持正法，调柔且于真实戒律中行梵行，于一切有情断除加害，彼即是比丘，彼即是沙门。如是说。与《地藏十轮经》和《律经》一致，在家者具有殊胜之法，被摄入真实比丘之列等，已广为宣说。此后，宣说佛法，按照此宗的规矩，由于厌倦轮回的痛苦而寻求寂静安乐，是中士夫之道，因此必须从以四谛为所缘的取舍之门进行修学。其中，轮回
English
Please accept me as a monk! Say this three times, and use skillful means. Thereafter, since the most excellent of all individual liberation vows is the vow of a monk, I, in order to liberate all sentient beings pervading the sky from samsara, from this time until the end of my life, will completely abandon all misdeeds, truly take the training of a monk, and may I continue the lineage of the perfect Buddha. I beseech the teacher Buddha and the noble Sangha of monks who speak the Dharma to consider me, the one with life, named so-and-so. I beseech you, the one with life, named so-and-so, please accept me as a monk! Say this three times, and use skillful means. Therefore, by the blessings of the Three Jewels, you have obtained the complete monk's vows of abandoning misdeeds in your continuums. If I briefly explain the precepts, from now on, you should train in the four practices of a renunciate. What are the four? Even if scolded, do not scold back; even if angered, do not become angry again; even if beaten, do not beat back; even if flaws are exposed, do not expose flaws in return. Thus he advised. Thus, without looking at the signs and appearances of the body, but training in the pure conduct of the mind, being established as a novice monk and nun, as quoted earlier, as stated in the Ratnakuta Sutra, and also in the Sutra Requested by the Powerful One, the Prophecy of the Good Magician, and the occasions of the prophecy of the daughter Golden Supreme Light Splendor in the Manjushri Play Sutra, it has also been clearly shown. Moreover, in the Vinaya Sutra itself, it is said that even while abiding in the signs of a householder, one is called a monk, such as: Although adorned with ornaments, one practices the Dharma, is gentle, and practices pure conduct in the true vows, abandoning harm to all beings, that is a monk, that is a renunciate. Thus it is said. In accordance with the Earth Store Ten Wheels Sutra and the Vinaya Sutra, householders who possess noble Dharma are included among the true monks, and so on, which has been extensively explained. Then, explaining the Dharma, according to the customs of this vehicle, since being weary of the suffering of samsara and seeking peace and happiness is the path of the intermediate person, one must train from the perspective of what to adopt and abandon, focusing on the Four Noble Truths. Among them, samsara
Chinese
痛苦犹如疾病的痛楚，集起犹如产生疾病的原因，道谛犹如消除疾病的对治良药，灭谛犹如脱离疾病的安乐。因此，要了解痛苦，断除其因集起，将灭谛作为要获得的目标，将道谛作为要修习的，即是对四谛所缘的业因果的取舍不颠倒。像这样入门之后，进入实际的灌顶。首先是本尊灌顶，从坛城上排列的本尊处，以一灯分二的形式依次给予各个本尊，通过从你们头顶融入的加持，清净痛苦，断绝集起，生起灭道之功德的殊胜信心。手持主尊的擦擦，过去、未来、现在，三时的一切诸佛，以薄伽梵主尊的灌顶，愿能解脱轮回的痛苦。痛苦谛是近取蕴，集起谛是业和烦恼，灭谛是痛苦的寂灭，道谛是人无我。断除一切痛苦后，愿能到达有余和无余的阿罗汉地。萨尔瓦萨尼萨达阿比辛恰吽（藏文，梵文天城体：सर्व सनि सद अभिषिञ्च हुं，梵文罗马拟音：sarva sani sada abhishinca hum，汉语字面意思：一切给予，赐予灌顶 吽）。顶礼。以三宝的谛实加持，以种姓之子，众生之主，众生的上师大雄灌顶，生生世世得见佛陀不分离，听闻正法不分离，与圣僧常不分离的殊胜灌顶。嗡牟尼牟尼玛哈牟纳耶梭哈（藏文，梵文天城体：ओ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，汉语字面意思：嗡，牟尼，牟尼，大牟尼，梭哈）。依次手持十六声闻的擦擦，顶礼。以三宝的谛实加持，以种姓之子，圣者阿难陀的灌顶，愿能获得恒常侍奉佛陀的殊胜灌顶。嗡牟尼牟尼玛哈（藏文，梵文天城体：ओ मुनि मुनि महा，梵文罗马拟音：oṃ muni muni mahā，汉语字面意思：嗡，牟尼，牟尼，大）。顶礼。以三宝的谛实加持，以种姓之子，圣者舍利子的灌顶，愿能获得成为智慧者之殊胜的灌顶。嗡牟尼（藏文，梵文天城体：ओ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：嗡，牟尼）。顶礼。以三宝的谛实加持，以种姓之子，圣者目犍
English
Suffering is like the pain of a disease, the origin is like the cause that produces the disease, the path truth is like the antidote medicine to eliminate the disease, and the cessation truth is like the happiness of being free from the disease. Therefore, having understood suffering, abandon its cause, the origin, make the cessation truth the goal to be attained, and make the path truth the one to be cultivated, that is, to correctly engage in the acceptance and rejection of the cause and effect of actions based on the four truths. Having established the entrance in this way, enter into the actual empowerment. First, the deity empowerment: from the deities arranged on the mandala, give each deity in turn in the form of one lamp dividing into two, and through the blessings that dissolve from the crown of your heads, purify suffering, cut off the origin, and generate special faith in the qualities of cessation and path in your minds. Holding the main tsakli, may the suffering of samsara be liberated by the empowerment of the Bhagavan main deity, of all the Buddhas of the past, future, and present. The truth of suffering is the aggregates of appropriation, the truth of origin is actions and afflictions, the truth of cessation is the pacification of suffering, and the truth of the path is the absence of self of the person. Having abandoned all suffering, may you reach the land of the Arhat with remainder and without remainder. Sarva sani sada abhishinca hum (藏文，梵文天城体：सर्व सनि सद अभिषिञ्च हुं，梵文罗马拟音：sarva sani sada abhishinca hum，汉语字面意思：All give, grant empowerment Hum). Homage. By the truthful blessings of the Three Jewels, by the empowerment of the Great Sage, the lord of beings, the master of creatures, may the son of the lineage obtain the supreme empowerment of always seeing the Buddha and not being separated, hearing the holy Dharma and not being separated, and always not being separated from the noble Sangha in all lifetimes. Om Muni Muni Maha Munaye Svaha (藏文，梵文天城体：ओ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，汉语字面意思：Om, Muni, Muni, Great Muni, Svaha). Holding the tsaklis of the sixteen Shravakas in order, Homage. By the truthful blessings of the Three Jewels, by the empowerment of the noble Ananda to the son of the lineage, may you obtain the supreme empowerment of always serving the Buddha. Om Muni Muni Maha (藏文，梵文天城体：ओ मुनि मुनि महा，梵文罗马拟音：oṃ muni muni mahā，汉语字面意思：Om, Muni, Muni, Great). Homage. By the truthful blessings of the Three Jewels, by the empowerment of the noble Shariputra to the son of the lineage, may you obtain the supreme empowerment of becoming the best of the wise. Om Muni (藏文，梵文天城体：ओ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Muni). Homage. By the truthful blessings of the Three Jewels, by the empowerment of the noble Maudgal
Chinese
授予拉的儿子的灌顶，成为具有神通之最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者拉布觉的灌顶，成为提问和回答之最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者玛阿嘎巴的灌顶，成为天眼之最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者恰嘎的灌顶，成为居士生起信心的最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子具知郭迪那的灌顶，成为听闻解脱最早的最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者塔图的灌顶，成为行为举止优美的最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者阿难陀的灌顶，成为持律之最胜者的灌顶༴ 嗡 牟尼。 顶礼三宝༴ 授予种姓之子圣者巴朗达的灌顶，成为止息之等持最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 三宝༴ 授予种姓之子圣者大迦叶波的灌顶，成为清净功德广大之最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 三宝༴ 授予种姓之子圣者罗睺罗的灌顶，成为于学处恭敬之最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者君达嘎波的灌顶，成为相好之最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 三宝之谛实加持༴ 授予种姓之子圣者名号者的灌顶，成为于胜者之教言恭敬之最胜者的灌顶༴ 嗡 牟尼༴ 顶礼。 宝༴ 授予种姓之子圣者诺布津的灌顶，成为消除贫困之最胜者的神圣灌顶༴ 嗡 牟尼༴ 顶礼。 三宝༴ 授予种姓之子圣者嘎波的灌顶，成为净修功德之最胜者的神圣灌顶༴ 嗡 牟尼༴ 手持十六尊者之擦擦。 顶礼。 宝༴ 授予种姓之子守护胜者教法直至存续之圣者大阿罗汉巴沽拉的灌顶，成为殊胜之法的
English
The empowerment of the son of La, the supreme and sacred empowerment of becoming the best of those with miraculous powers. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Rabjor, the supreme and sacred empowerment of becoming the best of questioners and answerers. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Ma Agapa, the supreme and sacred empowerment of becoming the best of divine eyes. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Chaga, the supreme and sacred empowerment of becoming the best of householders who generate faith. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the all-knowing Kadinye, the supreme and sacred empowerment of becoming the best of those who are liberated by hearing early. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Tatul, the empowerment of becoming the best of those with beautiful conduct. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Nyewa Khor, the empowerment of becoming the best of those who uphold the Vinaya. Om Muni. Homage to the Three Jewels. Empowering the son of the lineage with the empowerment of the noble Balangda, the empowerment of becoming the best of the Samadhi of cessation. Om Muni. Homage. Three Jewels. Empowering the son of the lineage with the empowerment of the noble Great Kashyapa, the empowerment of becoming the best of those with great qualities of purification. Om Muni. Homage. Three Jewels. Empowering the son of the lineage with the empowerment of the noble Rahula, the empowerment of becoming the best of those who are respectful to the training. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Kundagawo, the empowerment of becoming the best of the marks and signs. Om Muni. Homage. The truth of the Three Jewels. Empowering the son of the lineage with the empowerment of the noble Mingchen, the empowerment of becoming the best of those who are respectful to the words of the Victorious One. Om Muni. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Norjin Jin, the supreme and sacred empowerment of becoming the best of those who eliminate poverty. Om Muni. Homage. Three Jewels. Empowering the son of the lineage with the empowerment of the noble Gapo, the supreme and sacred empowerment of becoming the best of those who purify merit. Om Muni. Holding the Tsakli of the Sixteen Arhats. Homage. Jewel. Empowering the son of the lineage with the empowerment of the noble Great Arhat Bakula, who protects the teachings of the Victorious One until they remain, the
Chinese
愿获得掌握政权的殊胜灌顶！嗡 牟尼 牟尼༴ 同样，在每一个的开头。 顶礼！ 宝胜༴ 赐予种姓之子，直至胜者教法住世之间，行持教法者，圣者大阿罗汉。 如此加在： 无热恼海的༴ 森林中居住的༴ 具时的༴ 金刚女之子的༴ 贤善的༴ 金色幼犊的༴ 婆罗堕遮持金的༴ 薄拘罗的༴ 罗睺罗执的༴ 小路坚固的༴ 婆罗堕遮乞食的༴ 道路坚固的༴ 龙族的༴ 隐匿的༴ 不可分的༴ 在每一个名字的结尾。 灌顶赐予，愿获得掌握殊胜正法政权的殊胜灌顶！嗡 牟尼༴ 顶礼！ 宝胜༴ 赐予种姓之子，沙弥纯陀的灌顶，愿获得祈请诸佛不入涅槃的最胜灌顶！嗡 牟尼༴ 顶礼！ 宝胜༴ 赐予种姓之子，圣者大居士达摩达多的灌顶，愿获得恒常侍奉圣者阿罗汉的殊胜灌顶！嗡 牟尼༴ 如此赐予。 之后，赐予十种物的灌顶。 首先，用瓶水沐浴并饮用。 顶礼！ 宝胜༴ 赐予种姓之子，瓶物水的灌顶，愿获得清净烦恼习气垢染的殊胜灌顶！嗡 牟尼༴ 其次，放入之前所起的名字。 顶礼！ 宝胜༴ 赐予种姓之子，名为此的灌顶，愿获得不迷于所知境的殊胜灌顶༴ 嗡 牟尼༴ 第三，车乘。 顶礼！ 宝胜༴ 赐予种姓之子，车乘的灌顶，愿获得从生老病死的痛苦中出离，并灌顶为正法王位的殊胜灌顶༴ 嗡 牟尼༴ 第四，坐骑。 顶礼！ 宝胜༴ 赐予种姓之子，坐骑的灌顶，愿获得恒常精进，从烦恼中解脱的殊胜灌顶༴ 嗡 牟尼༴ 第五，剃刀。 顶礼！ 宝胜༴ 赐予种姓之子，剃刀的灌顶，愿获得断除烦恼之网的殊胜灌顶！嗡 牟尼༴ 第六，斧子。 顶礼！ 宝胜༴ 赐予种姓之子，斧子的灌顶，愿获得自他利益究竟圆满的殊胜灌顶༴ 嗡 牟尼༴ 第七，三种法衣。 顶礼！ 宝