Chinese
愿获得作为天人世间之主、圆满报身薄伽梵普明遍照，净化一切恶趣，赐予神通和幻化的灌顶！嗡，萨瓦，维德，嗡，阿比辛恰，阿。顶礼！ 顶礼应供者之殊胜应供处，天人之主化身，于现喜刹土之薄伽梵不动佛，身色蓝色，右手触地，左手禅定，仅见其身，或闻其名，或忆念之，便可消除一切罪障和恶趣，获得天界和解脱，愿获得其殊胜灌顶！顶礼！ 顶礼应供者之殊胜应供处，天人之主化身，千尊之主，胜者释迦牟尼佛，身色如纯金，右手触地，左手禅定持钵，以其往昔布施之福德回向，我证得圆满正觉时，我的眷属以四众之养活而不忙碌之愿成就之加持，于千数守护斋戒，于一切方时处，从饥荒之劫中解脱，愿获得殊胜灌顶！顶礼！ 顶礼应供者之殊胜应供处，天人之主化身，鱼之主无量光佛，身色红色，禅定持寿瓶，其以闻思修之智慧福德回向，我证得圆满正觉时，我的眷属于极乐世界获得不退转之圣者之愿成就之加持，于鱼数守护斋戒，于一切方时，从兵器之劫中解脱，愿获得殊胜灌顶！顶礼！ 顶礼应供者之殊胜应供处，天人之主化身，初八之主药师琉璃光王佛，身色蓝色，右手施予阿如拉，左手禅定持钵。以愿力之威力，谁若我之名号念诵七遍并顶礼，绕行，于初八守护斋戒，于一切方时，从恶梦和，凶兆和，不确定和，怀疑和，二心和，疾病之劫中解脱，愿获得殊胜灌顶！
English
May I receive the empowerment of the Enjoyment Body, the Lord of the Mandala of Gods and Humans, the Bhagavan All-Knowing Illuminator, who purifies all bad migrations and bestows clairvoyance and miraculous powers! Om Sarva Vid Om Abhiṣiñca A. Namo! Homage to the supreme object of offering of those worthy of offering, the Lord of Gods and Humans, the Emanation Body, the Bhagavan Akshobhya in the Land of Manifest Joy, with a blue body, right hand touching the earth, left hand in meditative equipoise. Just seeing his body, or hearing his name, or merely remembering him, one eliminates all sins and obscurations and all bad migrations, and attains higher realms and liberation. May I receive his supreme empowerment! Namo! Homage to the supreme object of offering of those worthy of offering, the Lord of Gods and Humans, the Emanation Body, the Lord of a Thousand, the Victorious Shakyamuni Buddha, with a body like molten gold, right hand touching the earth, left hand in meditative equipoise holding a begging bowl. By dedicating the merit of his past generosity, may I, upon attaining complete enlightenment, have the blessing of fulfilling the aspiration that my retinue will not be preoccupied with sustaining the four assemblies. By observing the retreat of a thousand, may I be liberated from the eon of famine in all directions, times, and circumstances. May I receive the supreme empowerment! Namo! Homage to the supreme object of offering of those worthy of offering, the Lord of Gods and Humans, the Emanation Body, the Lord of Fish, Amitabha, with a red body, in meditative equipoise holding a vase of longevity. By dedicating the merit of wisdom from hearing, contemplating, and meditating, may I, upon attaining complete enlightenment, have the blessing of fulfilling the aspiration that my retinue will attain the irreversible state of an Arya in the Land of Bliss. By observing the retreat of the fish, may I be liberated from the eon of weapons in all directions and times. May I receive the supreme empowerment! Namo! Homage to the supreme object of offering of those worthy of offering, the Lord of Gods and Humans, the Emanation Body, the Lord of the Eighth Day, the Medicine Buddha, King of Lapis Lazuli Light, with a blue body, right hand granting boons holding an arura, left hand in meditative equipoise holding a begging bowl. By the power of aspiration, whoever recites my name seven times and prostrates, circumambulates, and observes the retreat on the eighth day, may they be liberated from bad dreams, harsh omens, uncertainty, doubt, hesitation, and the eon of disease in all directions and times. May I receive the supreme empowerment!
Chinese
愿增长广大！顶礼！应供者之应供处圣地。太阳升起的东方。东方无边无际的能仁之法，以及守护具法之人，在瞻部洲登基。持国乾闼婆王的殊胜权位愿获得！顶礼！应供者之应供处……太阳增长的南方。南方无边无际的能仁之法，以及守护具法之人，在瞻部洲登基。增长天王增长的殊胜权位愿获得……顶礼！应供者之应供处……太阳运行的西方。西方无边无际的能仁之法，以及守护具法之人，在瞻部洲登基。龙王广目天的殊胜权位愿获得……顶礼！应供者之应供处……太阳从中央须弥山北照。北方无边无际的能仁之法，以及守护具法之人，在瞻部洲登基。夜叉之王多闻天王的殊胜权位愿获得……顶礼！应供者之应供处……东方有天主帝释天和王妃，给予一切有情众生安乐，愿获得他的殊胜权位！顶礼！应供者之应供处……东方大陆右边，使者能满足一切众生的心愿，断除众生的烦恼，愿获得他的殊胜权位……顶礼！应供者之应供处……东方大陆左边，信使具有极其迅速的力量，从三恶道的痛苦中解脱出来，愿获得他的殊胜权位……顶礼！应供者之应供处……南方瞻部洲有梵天和王妃梵天女，远离欲界的痛苦，轮回没有像诉讼一样的过失所染污，愿获得他的殊胜权位……顶礼！应供者之应供处圣地……南方大陆右边，使者能满足众生的心愿，断除烦恼的罗网，愿获得他的殊胜权位……顶礼！应供者之应供处……南方大陆左边，信使具有迅速的力量，从三恶道的痛苦中解脱出来，愿获得他的殊胜权位……顶礼！应供者之应供处……西方有遍入天和王妃吉祥天女，事业遍及一切，愿获得他的殊胜权位……顶礼！应供者之应供处……西方大陆右边，使者金刚萨埵以安乐断除烦恼，愿获得他的殊胜权位……顶礼！应
English
May it increase and expand! Homage! The sacred place of offering for those worthy of offering. The sun rises in the east. The boundless Dharma of the Sage in the east, and enthroning in Jambudvipa those who protect the Dharma-abiding beings. May the supreme authority of the Gandharva King Dhritarashtra be attained! Homage! The sacred place of offering for those worthy of offering... The sun increases in the south. The boundless Dharma of the Sage in the south, and enthroning in Jambudvipa those who protect the Dharma-abiding beings. May the supreme authority of the King Virudhaka be attained... Homage! The sacred place of offering for those worthy of offering... The sun travels in the west. The boundless Dharma of the Sage in the west, and enthroning in Jambudvipa those who protect the Dharma-abiding beings. May the supreme authority of the Naga King Virupaksha be attained... Homage! The sacred place of offering for those worthy of offering... The sun shines from the center, Mount Meru, to the north. The boundless Dharma of the Sage in the north, and enthroning in Jambudvipa those who protect the Dharma-abiding beings. May the supreme authority of the Yaksha King Vaishravana be attained... Homage! The sacred place of offering for those worthy of offering... In the east, there is the Lord of the Gods, Indra, and his consort, giving happiness to all sentient beings. May his supreme authority be attained! Homage! The sacred place of offering for those worthy of offering... On the right side of the eastern continent, the messenger fulfills the wishes of all beings, cutting off the afflictions of beings. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... On the left side of the eastern continent, the messenger has extremely swift power, liberating from the suffering of the three lower realms. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... In the southern Jambudvipa, there is Brahma and his consort Brahmani, free from the suffering of the desire realm, and the cycle of existence is not tainted by faults like litigation. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... On the right side of the southern continent, the messenger fulfills the wishes of beings, cutting off the net of afflictions. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... On the left side of the southern continent, the messenger has swift power, liberating from the suffering of the three lower realms. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... In the west, there is Vishnu and his consort Lakshmi, whose activities pervade all. May his supreme authority be attained... Homage! The sacred place of offering for those worthy of offering... On the right side of the western continent, the messenger Vajrasattva cuts off afflictions with bliss. May his supreme authority be attained... Homage! The
Chinese
北部左方，使者金刚军队首领为众生转法轮，其灌顶殊胜。（藏文）顶礼！应供养者。（藏文）北部有大神自在天及其妃子苦行母，能摧毁三毒，其灌顶殊胜。（藏文）顶礼！应供养者。（藏文）北部右方，派遣金刚利器，能断除众生烦恼，其灌顶殊胜。（藏文）顶礼！应供养者的应供处殊胜。北部左方，使者仙人具有忿怒相，对一切众生显现，愿获得其灌顶殊胜！如是灌顶。如此，通过授予人天乘的灌顶，依靠经部自宗的第一个资粮道，意乐作意瑜伽，稳固了不确定的地基，并滋养了同类的功德。从而，转变的粗大业习气得以清净，从堕入恶趣的业中解脱。成为进入解脱乘之门的菩提心动摇的基石。成为了必定获得殊胜增上生果位的有缘者。之后的行为有三个要点：宣说四种取道之法，阐述六个关要，传授诀窍，即安住修行的引导。第一个要点，四种取道之法，首先是乘的取道之法，即人天乘。对此进行区分，在《乐集总纲》中说：入门、见解、戒律，禅修、事业、果报等，应按次第了解。如是共有六个方面。入门的方法是：畏惧恶趣的痛苦，希求善趣的安乐果报，从而通过断除十不善业而入门。这十不善业是：身体的恶业有杀生、不予取、邪淫三种；语言的恶业有妄语、离间语、恶语、绮语四种；意念的恶业有贪心、害心、邪见三种。导师马鸣说：身体的区分有三种，语言的区分有四种，意念的区分有三种，这被认为是十不善业。如是说。见解是：相信后世和业果。在《特意宣说集》中说：世间人的正确见解，无论在谁身上存在，那人即使经历千百世，也不会堕入恶趣。
English
To the left of the northern continent, the messenger, the leader of the Vajra army, turns the wheel of Dharma for beings, may the empowerment be supreme. (Tibetan) Homage! To those worthy of offerings. (Tibetan) In the north, there is the great powerful god and his consort, the ascetic maiden, who subdues the three poisons, may the empowerment be supreme. (Tibetan) Homage! To those worthy of offerings. (Tibetan) To the right of the northern continent, the sent Vajra sharp weapon cuts through the afflictions of beings, may the empowerment be supreme. (Tibetan) Homage! To the supreme place of offering of those worthy of offerings. To the left of the northern continent, the messenger ascetic has an angry appearance, appearing to all beings, may the supreme empowerment be attained! Thus, the empowerment is bestowed. Thus, by bestowing the empowerment of the vehicle of gods and humans, relying on the first accumulation path of the Sutra system, the yoga of aspiration and intention, the uncertain ground is stabilized, and the qualities of the same kind are nourished. Therefore, the gross karmic imprints of changing circumstances are purified, and one is liberated from the karma of being born in the lower realms. It becomes the cornerstone of the Bodhicitta that moves to enter the gate of the liberation vehicle. One becomes fortunate to surely obtain the special support of higher realms. The subsequent activities have three main points: explaining the four ways of taking the path, explaining the six key points, and imparting the instructions on the essential practice of abiding meditation. The first main point, the four ways of taking the path, first is the way of taking the path of the vehicle, which is the vehicle of gods and humans. Differentiating this, in the "General Principles of the Joyful Gathering," it says: Entering, view, discipline, meditation, activity, and results, should be known in order. Thus, there are six aspects. The method of entering is: fearing the suffering of the lower realms, desiring the happiness and results of higher realms, thus entering through abandoning the ten non-virtuous actions. These ten non-virtuous actions are: the physical actions of killing, stealing, and sexual misconduct; the verbal actions of lying, divisive speech, harsh speech, and idle chatter; the mental actions of covetousness, malice, and wrong view. The teacher Ashvaghosa said: The divisions of the body are three, the divisions of speech are four, the divisions of mind are three, these are considered the ten non-virtuous actions. Thus it is said. The view is: believing in the afterlife and the law of karma. In the "Collection of Specially Expressed Verses," it says: The correct view of worldly people, whoever possesses it, will not fall into the lower realms even after thousands of lifetimes.