English
པས་ all are liberated. བ་ is the door of no speech. Because of no speech, all are liberated. བྷ་ is the door of being free from dust. Because of no conceptualization, all are liberated. མ་ is the door of no attachment. Because of impermanence, all are liberated. ཡ་ is the door of no attachment. Because of being unsoiled, all are liberated. ཝ་ is the door of no cause and condition. Because of no result, all are liberated. ར་ is the door of being free from faults. Because of no abandonment, all are liberated. ལ་ is the door of no taking. Because of no qualities, all are liberated. ཤ་ is the door of no elaboration. By pacification, all are liberated. ཥ་ is the door of being free from burden. Because of no heaviness, all are liberated. ས་ is the door of true secret. By certainty, all are liberated. ཧ་ is the door of being free from cause. By being free from conditions, one is liberated. ཀྵ་ is the door of being free from elements. Because of no characteristics, one is liberated. ཨི་ཨཱི་ is the door of no seeing. Because of being free from form, all are liberated. ཨུ་ཨཱུ་ is the door of no hearing. Because of being free from sound, all are liberated. ཨེ་ཨཻ་ is the door of no sensing. Because of being free from smell, one is liberated. ཨོ་ཨ་ is the door of no sensing. Because of being free from touch, all are liberated. ཨཾ་ཨཿ is the door of the arising of miracles. Because of appearing as anything, all are liberated. རྀ་རཱྀ་ are real and unreal, and existence and non-existence are liberated in emptiness. ལྀ་ལཱྀ་ are knowledge and knowable, and emptiness and the nature of the lord of compassion are liberated. When the time for taming speech arises, in the sixty branches of melody, and various sounds and voices, after being shown in the form of letters, they appear in the realm of samsara. Why is that? Letters are the nature of the Tathagata, because they are the nature of compassion, with various distinctions of methods, making all liberated, bestowing the great light of empowerment. Thus it is said and the empowerment is given. Then, in order to make all the languages and letters of different countries appear in accordance with what is to be tamed, through the blessing of the Buddha's power, in whatever country, it is necessary to express meaning with the language and letters of that country, therefore, here is the empowerment of the Tibetan script. The forms of the thirty letters of the alphabet are recited in order: ཀ་ is the power to liberate. Because it has power over sentient beings in the three realms and liberates from afflictions. By its blessing, the Dharmakaya
Chinese
愿此语字，作为显现意义之语形象，能主宰一切，并具解脱烦恼之权！“喀是三界之庄严。”意为：成为三界一切有情之庄严。以此加持，愿此法身语之形象文字，成为有情之庄严，并具解脱轮回之权！“嘎是不染而清净。”意为：三时之中，法身大乐于任何事物皆不执着，且完全清净。以此加持，愿此法身语文字，使众生于任何事物皆不执着，并具完全清净之权！“噶是无我胜于我。”意为：三时之中，法身大乐不离平等性之状态，且胜于相状。以此加持，愿一切有情不离法界平等性之状态，并具胜于相状之权！“佳是证悟无二义。”意为：三时之中，法身大乐无相状与无相状之二元对立。以此加持，愿一切有情具无相状与无相状二元对立之权！“恰是方便与智慧。”意为：从法身大乐中，生起无数方便智慧无二之化身，利益众生。以此加持，愿具方便智慧双运之权！“佳是法身令清净。”意为：法身不为习气所染，且完全清净。以此加持，愿法身具不为习气所染且清净之权！“尼是辨别法性。”意为：法性犹如胜者之海，以智慧之光明辨别之。以此加持，愿具从法性之海中，获得智慧光明加持之权！“达是具智者之光。”意为：法身大乐乃慈悲之光芒之源。以此加持，愿诸子之心生起慈悲之光芒之权！“塔是三宝生起之因。”意为：三时
English
May this speech-letter, which appears as the image of the meaning of speech, have the power to dominate all and liberate from afflictions! "Kha is the ornament of all three realms." It means: May it become the ornament of all sentient beings of the three realms. By its blessing, may this letter, the image of the speech of the Dharmakaya, become the ornament of sentient beings and have the power to liberate from samsara! "Ga is immaculate and pure." It means that in the three times, the Dharmakaya, great bliss, is not attached to anything and is completely pure. By its blessing, may this speech-letter of the Dharmakaya have the power to make beings not attached to anything and completely pure! "Nga is no-self, victorious over self." It means that in the three times, the Dharmakaya, great bliss, does not move from the state of equality and is victorious over characteristics. By its blessing, may all sentient beings not move from the state of equality of the Dharmadhatu and have the power to be victorious over characteristics! "Ca is the realization of non-duality." It means that in the three times, the Dharmakaya, great bliss, is not dualistic with characteristics and without characteristics. By its blessing, may all sentient beings have the power of non-duality with characteristics and without characteristics! "Cha is method and wisdom." It means that from the Dharmakaya, great bliss, countless emanations of non-dual method and wisdom arise to benefit beings. By its blessing, may one have the power to be united with method and wisdom! "Ja is the Dharmakaya made pure." It means that the Dharmakaya is not stained by habitual tendencies and is completely pure. By its blessing, may the Dharmakaya have the power to be unstained by habitual tendencies and pure! "Nya is the discernment of Dharmata." It means that Dharmata is like the ocean of the Victorious Ones, and it is discerned by the wave-like wisdom of awareness. By its blessing, may one have the power to have power over the blessing of wisdom and awareness from the ocean of Dharmata! "Ta is the possessor of the rays of light of the wise." It means that the Dharmakaya, great bliss, is the source of the rays of light of compassion. By its blessing, may the sons have the power to have the rays of light of compassion arise in their minds! "Tha is the cause of the arising of the Three Jewels." It means that in the three times
English
Profound contemplation arises in the Dharmakaya Great Bliss. By its blessing, may one be empowered to realize the wisdom of the profound meaning of the Dharmakaya. Da ni gyu dres nyi mey la. Because the Dharmakaya Great Bliss is non-dual with the laws of cause and effect. By its blessing, may one be liberated from the suffering of samsara and be empowered with bliss in the state of equality. Na ni dug ngal mey pey de. Because the Dharmakaya Great Bliss is without suffering and is naturally blissful. By its blessing, may one permanently abandon the suffering of samsara and be empowered with natural bliss. Pa ni tham chey kye par je. Because the wisdom of awareness arises from the Dharmakaya Great Bliss. By its blessing, may one be empowered to generate other awarenesses simply by seeing this speech. Pha ni pha rol chin la ne. Because one has gone beyond all the suffering of samsara and is the un abiding Nirvana. By its blessing, may one cross over from the suffering of samsara and be empowered with Nirvana. Ba ni de wa chen po te. Because the Dharmakaya Great Bliss is blissful in the state of great equality. By its blessing, may one be empowered to be blissful in the state of great equality with all things and characteristics. Ma ni si sum yong kyi ma. Because the Dharmakaya Great Bliss has become the basis of all. By its blessing, may one be victorious over the three realms and be empowered to become the basis of all. Tsa ni du dral mey pa te. Because the Dharmakaya Great Bliss is the place without gathering and dispersal, such as body, wisdom, power, and fearlessness. By its blessing, may one be empowered with body and wisdom without gathering and dispersal. Tsha ni don dam lu la dzog. Because the ultimate Dharmakaya is the complete perfection of all the laws of cause and effect. By its blessing, may one be empowered with the complete perfection of all the causes and effects of the Dharmakaya. Dza ni bar way yul la ne. Because it is the place where the rays of compassion blaze forth from the Dharmakaya. By its blessing, may the rays of compassion arise.
Chinese
愿你拥有力量！“瓦，调伏一切悲伤。”这意味着从法身大乐的境界中调伏轮回的一切悲伤。愿你凭借其加持，拥有调伏轮回一切悲伤的力量！“夏，是广大安乐的宫殿。”这意味着法身是所有大乐的居所。愿你凭借其加持，拥有广大安乐宫殿的力量！“匝，超越无生之法。”这意味着一切法并非从因缘而生。愿你凭借其加持，拥有以法性明晰的智慧遣除无明黑暗的力量！“阿，勤奋于串习之众。”这意味着在法身大乐的境界中，拥有无自性地宣说语之众的力量！“雅，是终结使者的主宰。”这意味着从法身中生起两种色身，拥有利益众生的力量！“惹，有权支配所断之境。”这意味着拥有以智慧断除所断之境——烦恼的力量！“拉，是平等性之化身。”这意味着从法性平等性中生起智慧化身，拥有利益有情的力量！“夏，显现于虚空之中。”这意味着从法身中显现智慧的游舞，拥有利益众生的力量！“萨，是轮回的自性。”这意味着生起各种手印和标志，拥有利益众生的力量！“哈，善巧方便从法界而来。”这意味着从大乐的法界中，以善巧方便不可思议的作为圆满利益众生的力量！“阿，是无生法界。”这意味着从远离因缘的法界中，不间断地显现利益众生，从而圆满利益众生的力量！如是赐予灌顶。然后是天神灌顶：从坛城的天神处，以一灯分二的形式，诸神依次降临，从顶门融入，加持相续。观想自己清晰地成为该本尊。依次持诵本尊的种子字等。顶礼！
English
May you have the power! "Va, subdues all sorrows." This means subduing all the sorrows of samsara from the state of Dharmakaya great bliss. May you, by its blessing, have the power to subdue all the sorrows of samsara! "Sha, is the palace of great bliss." This means that the Dharmakaya is the abode of all great bliss. May you, by its blessing, have the power of the palace of great bliss! "Tsa, transcends the unborn Dharma." This means that all Dharmas are not born from causes and conditions. May you, by its blessing, have the power to dispel the darkness of ignorance with the wisdom of clear Dharmata! "Ah, diligent in the assembly of practice." This means that in the state of Dharmakaya great bliss, you have the power to proclaim the assembly of speech without self-nature! "Ya, is the lord of the terminating messengers." This means that from the Dharmakaya arise two forms of Rupakaya, and you have the power to benefit sentient beings! "Ra, has power over the object to be cut off." This means having the power to cut off the object to be cut off—afflictions—with wisdom! "La, is the Nirmanakaya of equality." This means that from the equality of Dharmata arises the wisdom Nirmanakaya, and you have the power to benefit sentient beings! "Sha, appears in the sky." This means that the play of wisdom arises from the Dharmakaya, and you have the power to benefit sentient beings! "Sa, is the nature of samsara." This means that various mudras and symbols arise, and you have the power to benefit sentient beings! "Ha, skillful means come from the Dhatu." This means that from the Dhatu of great bliss, with skillful means and inconceivable actions, you have the power to completely benefit sentient beings! "A, is the unborn Dharmadhatu." This means that from the Dharmadhatu that is free from causes and conditions, the benefit of sentient beings arises uninterruptedly, thereby perfecting the benefit of sentient beings! Thus, the empowerment is bestowed. Then comes the deity empowerment: From the deities of the mandala, in the form of one lamp splitting into two, the deities descend in order and dissolve from the crown of the head, blessing the continuum. Visualize yourself clearly becoming that deity. Recite the seed syllables of the deities in order. Homage!