English
Even if not taken, there is no fault of transgression. Then, the teaching of the Dharma is as follows: This vehicle is the root or basis of all vehicles, because any vehicle that does not practice the path of the ten virtuous actions does not exist anywhere. Moreover, this is also the preliminary to all vehicles. As it is said in the Hevajra: "Having started from the ten virtues, its Dharma is thoroughly distinguished." The teacher Candragomin also said: "Place it at the beginning of the basic vehicle." These practices of the path of the ten virtuous actions and the path of meditative form, as well as unwavering actions, must also be grasped with the correct view, that is, the view of believing in the next world and the results of actions. If one deviates from this, even if one practices virtue, the result will ripen into suffering. As it is said in the "Letter to a Friend": "Even if a person practices well with a wrong view, all ripening will be unbearable." Therefore, guard against non-virtuous actions, which are the cause of falling into the lower realms; grasp the path of the ten virtuous actions with the correct view, which is the cause of attaining the heavens of the desire realm; practice the samadhi of meditative form and the four immeasurables, etc., which are the cause of attaining the higher realms. In particular, in order to become the basis of the vehicle of definite goodness, in order to obtain the position of the Dharma King, one should generate genuine faith in the Three Jewels. Having thus established the entrance, please focus on the actual empowerment in this way. By paying homage to the deity and the teacher, all the blessings of the Buddhas and Bodhisattvas, whose essence is the Chinese letter Samantabhadra and the Tibetan letter Shakyamuni, appear in the form of fifty Chinese letters and thirty Tibetan letters, and dissolve into the teacher and the empowerment substances. Then, at the time of empowerment, from the lama and the mandala and chakras that are the basis of empowerment, the substance being empowered appears like a candle being divided into two, and dissolves into each one respectively. Please have the faith that all needs and desires will be accomplished as desired. Having thus indicated, first, from the eleven empowerments of entering the attire of gods and humans, first, the crown is placed. Homage! By the blessings of all the Tathagatas of the ten directions and three times, by bestowing the empowerment of the precious crown upon the son of the lineage, one is completely liberated from all opposing sides.
Chinese
愿获得殊胜的王位。第二，将佛母像置于头顶。顶礼。十方三世一切如来的加持……因为以佛母之手触碰并灌顶种姓之子，愿一切烦恼痛苦寂灭。第三，给予一对小狮子。顶礼。十方三世一切如来……因为给予种姓之子一对小狮子的灌顶，愿获得压倒一切敌对势力的殊胜王位。第四，给予一对小象。顶礼。十方三世一切如来。因为给予种姓之子一对小象的灌顶，愿获得具有擎举世间之力的殊胜王位。第五，给予一对迦尸迦细布。顶礼。十方三世……因为给予种姓之子迦尸迦细布的灌顶，愿获得智慧明亮且不混杂的殊胜王位。第六，将宝瓶之水滴于头顶并倾注。顶礼。十方三世……因为给予种姓之子宝瓶之水的灌顶，愿获得烦恼习气的垢染清净的殊胜王位。第七，是名字灌顶：取名为一切义成，如同人与天之王般，从高处传扬。顶礼。十方三世。因为给予种姓之子名为一切义成的名字灌顶，愿获得不迷惑于所知境的殊胜王位。第八，给予装饰品。顶礼。十方三世……因为给予种姓之子各种装饰品的灌顶，愿获得知晓一切众生之心的殊胜王位。第九，给予木杖。顶礼。十方三世……因为给予种姓之子木杖的灌顶，愿获得宣说佛法之音声的殊胜王位。第十，给予弓箭。顶礼。十方三世……因为给予种姓之子一对弓箭的灌顶，愿获得宣扬美名且调伏魔军的勇猛力量。第十一，给予妃子。顶礼。十方三世……因为给予种姓之子妃子的灌顶，愿教法传承不灭
English
May you attain the supreme royal power. Second, place the mandala of the Mother on the crown of the head. Homage. The blessings of all the Tathagatas of the ten directions and three times... By touching the son of the lineage with the hand of the Mother and bestowing empowerment, may all the suffering of afflictions be pacified. Third, give a pair of lion cubs. Homage. The Tathagatas of the ten directions and three times... By bestowing the empowerment of a pair of lion cubs upon the son of the lineage, may you attain the supreme royal power to subdue all opposing forces. Fourth, give a pair of elephant calves. Homage. The Tathagatas of the ten directions and three times. By bestowing the empowerment of a pair of elephant calves upon the son of the lineage, may you attain the supreme royal power endowed with the strength to uphold the world. Fifth, give a pair of Kashi silk cloths. Homage. The ten directions and three times... By bestowing the empowerment of Kashi silk cloths upon the son of the lineage, may you attain the supreme royal power of clear and unadulterated wisdom. Sixth, drip and pour water from a vase on the crown of the head. Homage. The ten directions and three times... By bestowing the empowerment of vase water upon the son of the lineage, may you attain the supreme royal power of purifying the stains of afflicted habitual tendencies. Seventh, the name empowerment: Bestow the name "Sarvarthasiddha," which is renowned from the heavens, like the king of humans and gods. Homage. The ten directions and three times. By bestowing the name empowerment of "Sarvarthasiddha" upon the son of the lineage, may you attain the supreme royal power of not being deluded about knowable objects. Eighth, give ornaments. Homage. The ten directions and three times... By bestowing the empowerment of various ornaments upon the son of the lineage, may you attain the supreme royal power of knowing the minds of all beings. Ninth, give a writing stick. Homage. The ten directions and three times... By bestowing the empowerment of a writing stick upon the son of the lineage, may you attain the supreme royal power of proclaiming the sound of the Dharma. Tenth, give a bow and arrow. Homage. The ten directions and three times... By bestowing the empowerment of a pair of bows and arrows upon the son of the lineage, may you attain the strength and skill to proclaim a pleasant sound and subdue the armies of demons. Eleventh, give a consort. Homage. The ten directions and three times... By bestowing the empowerment of a consort upon the son of the lineage, may the lineage of the teachings not be extinguished.
Chinese
愿我如您调伏一般，获得利益众生的殊胜权能。如是，从在兜率天弥勒为补处灌顶开始，到眷属妃嫔欢喜嬉戏之间，授予与青年一切义成在家行持之行迹相符的十一种灌顶，从而使之成为拥有受用天界圆满所依之福分者。之后，了知成办增上生之所依的取舍之处依赖于听闻思维，而听闻思维又必须依赖于文字名相，因此，作为天人权能之主的元音辅音文字灌顶中，依次念诵五十个梵文字母，啊啊，是不生智慧，显示一切自性为空性。嘎是作业智慧，显示以业解脱一切。喀是周遍之门，显示无所缘解脱一切。嘎是成为义之门，显示无境解脱一切。噶是安住之门，显示不决定解脱一切。昂是没有执着的门，显示离执着解脱一切。擦是没有阻碍的门，显示显现任何事物皆解脱。嚓是没有超越的门，显示无离别故一切解脱。匝是没有生起的门，显示不住故一切解脱。咱是没有垢染的门，显示清净故一切解脱。尼呀是没有行为的门，显示无作故一切解脱。扎是没有我慢的门，显示无山故一切解脱。叉是没有技艺的门，显示无作故一切解脱。达是没有混合的门，显示无诤故一切解脱。查是没有欺骗的门，显示幻化一切皆解脱。纳是周遍变化的门，显示动摇摇动故一切解脱。达是没有名言的门，显示无说故一切解脱。塔是没有所依的门，显示无住故一切解脱。达是没有舍弃的门，显示无取故一切解脱。达是没有自性的门，显示无相故一切解脱。纳是没有境的门，显示无执故一切解脱。帕是决定生起的门，显示无灭故一切解脱。帕是没有实物的门，显示一无所有
English
May I, like you have tamed, gain the supreme power to benefit beings. Thus, from the empowerment of Maitreya as regent in Tushita, to the enjoyment of the retinue of consorts, eleven empowerments were bestowed in accordance with the conduct of the youth Sarvarthasiddha practicing at home, thereby making him fortunate to possess and enjoy the perfect basis of the heavenly realm. Thereafter, knowing the points of acceptance and rejection that accomplish the basis of higher realms depends on hearing and thinking, and since hearing and thinking must rely on the terminology of letters, the empowerment of the vowels and consonants, the chief of the powers of gods and humans, was bestowed. The fifty forms of Sanskrit letters were recited in order: A A is unborn wisdom, showing that all nature is emptiness. Ka is the wisdom of action, showing that all are liberated by action. Kha is the door of pervasion, showing that all non-objectification is liberated. Ga is the door of becoming meaningful, showing that all without objects is liberated. Gha is the door of abiding, showing that the undetermined is liberated. Nga is the door of non-grasping, showing that all detachment is liberated. Tsa is the door of non-obstruction, showing that all that appears in any way is liberated. Tsha is the door of non-transcendence, showing that all is liberated because there is no separation. Dza is the door of non-arising, showing that all is liberated because it does not abide. Dzha is the door of being free from turbidity, showing that all is liberated because it is pure from defilement. Nya is the door of being free from conduct, showing that all is liberated because there is no action. Ta is the door of being free from pride, showing that all is liberated because there is no mountain. Tha is the door of being free from artifice, showing that all is liberated because there is no doing. Da is the door of being free from mixing, showing that all is liberated because there is no contention. Dha is the door of being free from deception, showing that all illusions are liberated. Na is the door of all-pervading change, showing that all is liberated because of moving and shaking. Ta is the door of being free from terminology, showing that all is liberated because there is no speaking. Tha is the door of being free from support, showing that all is liberated because there is no abiding. Da is the door of being free from abandonment, showing that all is liberated because there is no taking. Dha is the door of being free from self-nature, showing that all is liberated because there is no characteristic. Na is the door of being free from objects, showing that all is liberated because there is no grasping. Pa is the door of definite arising, showing that all is liberated because there is no cessation. Pha is the door of being free from entities, showing that there is nothing at all.
Chinese
པས་一切解脱。བ་是无言之门。因无言一切解脱。བྷ་是离尘之门。因无分别一切解脱。མ་是不染着之门。因无常一切解脱。ཡ་是不染着之门。因无染一切解脱。ཝ་是无因缘之门。因无果一切解脱。ར་是离过之门。因无舍一切解脱。ལ་是无取之门。因无功德一切解脱。ཤ་是无戏论之门。因寂静使一切解脱。ཥ་是离负担之门。因无重一切解脱。ས་是真实秘密之门。因决定使一切解脱。ཧ་是离因之门。因离缘而解脱。ཀྵ་是离界之门。因无相而解脱。ཨི་ཨཱི་是无见之门。因离色一切解脱。ཨུ་ཨཱུ་是无闻之门。因离声一切解脱。ཨེ་ཨཻ་是无觉之门。因离香而解脱。ཨོ་ཨ་是无觉之门。因离触一切解脱。ཨཾ་ཨཿ是神通生起之门。因显现一切而一切解脱。རྀ་རཱྀ་是实有与非实有和，有与非有空性中解脱。ལྀ་ལཱྀ་是知与所知和，空性与大悲之自性解脱。 若出现调伏语之时，于六十支分之音韵，以及各种音声等，于文字之形象中显示后，于轮回之界中显现。为何如此？文字乃是如来之自性，因是大悲之自性之故，以各种方便之差别，使一切解脱之，赐予灌顶大光明。如是说并灌顶。 其后，为了使所有不同地区的语言和文字，都因佛陀神力的加持，而显现得与所调伏的对象相符。无论在哪个地区，都必须用该地区的语言和文字来表达意义，因此，这里是藏文的灌顶。依次念诵三十个字母的形象：ཀ་是自在度脱。以能自在三界有情且能度脱烦恼之故。以其加持力，法身