Chinese
赞。洗脚。以四交式供养为先导。从东方开始：寂静智慧自显现，一切庄严中最美者，一切佛之身之胜，祈请大坛城降临。从南方开始：功德珍宝生起之主，满足一切众生之愿，一切佛之功德胜，祈请大坛城降临。从西方开始：本性清净无染污，已证超越贪欲之彼岸，一切佛之语之胜，祈请大坛城降临。从北方开始：一切愿望皆圆满，度脱一切之导师胜，一切佛之事业主，祈请大坛城降临。一切共同：圆满福德智慧之资粮，自智无边无际之坛城，四种智慧放射之轮相，祈请宣说坛城之精要。如是祈请。若无四者，则由一人前往彼等方位而行。若彼亦无，则观修亦可。阿阇黎手持金刚杵和铃，怀着不可动摇的慢心，念诵：吽！我乃一切佛之主，于此秘密大坛城中，以成就胜灌顶之事业，将一切障碍驱逐至他方。如是念诵。从心间的吽字放出不可思议的忿怒尊之云，并观想双脚掌心有吽字所化之燃烧金刚杵。摇动金刚杵，鸣响铃，念诵四吽之猛咒，从具力者开始，以金刚步按右绕行。观想坛城之基无论如何皆不可摧毁，坚固如金刚之自性。守护：从修法中，彼等兵器之雨聚集于此等，乃至观想左旋。中间放开。再次从心间放出十母，守护轮降临于内，十方化为日垫。放出忿怒欲王。迎请十方之障碍，使其等沉醉倒卧于日垫之上。再次从自身心间放出十忿怒尊，与安置于前之橛合二为一：上方。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）东方。嗡 班匝 卓
English
Praise. Foot washing. With the four-fold offering as a preliminary. From the East: The peaceful wisdom, self-manifesting, The most beautiful of all ornaments, The supreme body of all Buddhas, Please speak of the great mandala. From the South: The chief source of precious qualities, Fulfilling the hopes of all without exception, The supreme quality of all Buddhas, Please speak of the great mandala. From the West: Unstained by inherent purity, Having attained the perfection beyond desire, The supreme speech of all Buddhas, Please speak of the great mandala. From the North: With all thoughts completely fulfilled, The supreme guide who liberates all, The master of the activity of all Buddhas, Please speak of the great mandala. All together: Completing the accumulation of merit and wisdom, In the center of self-awareness, without beginning or end, The form of the wheel radiating four wisdoms, Please speak of the essence of the mandala. Thus, make the request. If there are not four, then one should go to those directions and do it. If that is also not possible, then it is fine to meditate. The teacher, with vajra and bell, possessing unwavering pride, says: Hūṃ! I am the lord of all Buddhas, In this great secret mandala, As the one who performs the activity of accomplishing the supreme empowerment, Drive all obstacles away to another place! By saying this, from the Hūṃ in the heart, emanate unbearable clouds of wrathful deities, and think that the soles of both feet are marked with a vajra burning from Hūṃ. Waving the vajra and ringing the bell, proclaim the fierce mantra of four Hūṃs, starting from the powerful one, circumambulating to the right with vajra steps. Think that the base of the mandala is indestructible and stable as the nature of vajra. Protection: From the sadhana, "The rain of weapons gathers back from those," etc., meditate on turning to the left. Release in between. Again, from the heart, emanate the ten mothers, the protective wheel descends inward to the ten directions, becoming sun cushions. Emanate the wrathful king of desire. Invite the obstacles of the ten directions, and they become intoxicated and fall onto the sun cushions. Again, emanate ten wrathful deities from one's own heart, becoming inseparable from the phurbas placed in front: Above. Oṃ vajra krota hūṃ kara hūṃ gardza gardza hūṃ phaṭ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) East. Oṃ vajra kro
Chinese
嗡 阿弥利达 昆扎利 吽 钦则钦则 吽 啪！第五，右旋的安插方式。脚左旋右旋。东北方：嗡 班杂 郭达 扎洛卡亚 贝扎亚 吽 奔扎奔扎 吽 啪！西北方：嗡 班杂 郭达 阿巴拉则达 吽 德叉德叉 吽 啪！西南方：嗡 班杂 郭达 阿雅 阿匝拉 吽 奔扎奔扎 吽 啪！东南方：嗡 班杂 郭达 尼拉丹达 吽 达哈达哈 吽 啪！下方：嗡 班杂 郭达 玛哈巴拉 吽 斯坡扎斯坡扎 吽 啪！如是说，则化为十忿怒尊。上方忿怒尊之形相。所有忿怒尊身色皆为深蓝色。一面二手，持镢和铁钩。下方化为燃烧的橛之形相。忿怒尊甘露旋，镢击打，念诵：嗡 嘎嘎 嘎达亚 嘎达亚 萨瓦 杜钦 啪！格拉亚 格拉亚 萨瓦 巴巴 啪！吽 吽 吽！班杂 格拉亚。班杂 达若 阿嘉巴亚德 萨瓦 维格南 嘎亚瓦嘎则达 班杂 格拉亚 吽 啪！念诵三遍后安插。忿怒尊们朝向十方之魔障，以橛之形式安插，身体刺穿，使其无法动摇。从彼等之中，化现和再化现各种兵器的云，思维其无论如何也无法摧毁。方向右旋。边角左旋。上方的橛安插于东方。下方的橛安插于西方。胜义空性如虚空般，无有可执，以离念之智慧守护，即以其真实性守护。这些是最初的仪轨。第四，预备仪轨。根本坛城的东北方，以一肘长的曼扎涂香。绘制各种莲花八瓣带石墙。中央放置具足一切的业瓶，具有十字金刚杵的标志。东方是智慧和事业的线绳。南方是金刚杵。西方是颅器之水，具足五甘露。北方是铃。中央和边角的莲花四瓣上，以五种颜色的粉末彩绘，按照部族排列，绘制五勇士种子字。最后如共同仪轨般陈设供品和食子。自身瑜伽念诵之间，首先进行业瓶。清扫。净化。从空性中，从嗡（梵文：bhruṃ，天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：无垢）中生出珍宝瓶，所有特征皆圆满，其中日轮座上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出各种金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志，完全转变。
English
Oṃ amṛta kuṇḍali hūṃ chinda chinda hūṃ phaṭ! Fifth, the method of rightward placement. With the left foot circling to the right. Northeast: Oṃ vajra krodha trilokya vijaya hūṃ bindha bindha hūṃ phaṭ! Northwest: Oṃ vajra krodha aparājita hūṃ tiṣṭha tiṣṭha hūṃ phaṭ! Southwest: Oṃ vajra krodha ārya acala hūṃ bhandha bhandha hūṃ phaṭ! Southeast: Oṃ vajra krodha nīla daṇḍa hūṃ daha daha hūṃ phaṭ! Below: Oṃ vajra krodha mahābala hūṃ sphoṭa sphoṭa hūṃ phaṭ! By saying this, it transforms into ten wrathful deities. Above, in the form of wrathful deities. All of them are dark blue in color. One face, two hands, holding a hammer and an iron hook. Below, it transforms into the form of a burning stake. The wrathful deity nectar swirls, striking with a hammer, reciting: Oṃ ghagha ghātaya ghātaya sarva duṣṭān phaṭ! Kīlaya kīlaya sarva pāpaṃ phaṭ! Hūṃ hūṃ hūṃ! Vajra kīlaya. Vajra dharo ājñāpayati sarva vighnān kāyavākcitta vajra kīlaya hūṃ phaṭ! Recite three times and then place. The wrathful deities, towards the obstacles of the ten directions, are placed in the form of stakes, piercing the body, making them unable to move. From them, emanations and further emanations of clouds of various weapons arise, thinking that they cannot be destroyed in any way. The direction is clockwise. The corners are counterclockwise. The upper stake is placed in the east. The lower stake is placed in the west. The ultimate emptiness is like the sky, without any object to grasp, protected by wisdom free from thought, thus protected by its very reality. These are the activities of the first evening. Fourth, the preliminary ritual. In the northeast of the root mandala, a maṇḍala of one cubit is smeared with incense. Draw various eight-petaled lotuses with stone walls. In the center, place a fully equipped action vase with a crossed vajra mark. To the east, the thread of wisdom and action. To the south, a vajra. To the west, a skull cup with five nectars. To the north, a bell. On the four lotus petals in the center and corners, paint with five-colored powders, arranging the families, and depict five hero seed syllables. Finally, arrange offerings and tormas as usual. Having preceded the self-generation yoga recitation, first perform the action vase. Cleanse. Purify. From emptiness, from bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：无垢) arises a precious vase, complete with all characteristics, inside which, on a sun disc, from hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise various vajras, marked with hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), completely transformed.
Chinese
念诵“吽 维格南达格利达 帕特”，观想忿怒尊化为手持绿黑色十字杵和铃的形象。作为事业之主而灌顶。身语意加持。以“班杂 萨玛扎”令其倾听。以“诶嘿 诶西”迎请。以“嘎雅 瓦嘎 चित्त 班杂”使其稳固。普贤。洗足。以四交式供养。手持独股金刚杵触碰宝瓶。念诵“吽 维格南达格利达 帕特”一百零八遍后，观想本尊化光融入智慧甘露之海。用孔雀羽拂取宝瓶水，念诵“嗡 梭巴瓦 协达 萨瓦 达玛 梭巴瓦 协多 杭”，并洒向自身住所及一切物品，观想罪业清净。这是所有息灾除障事业的要义。血供剩余的安置方法，将在下文阐述。金刚铃的开光方法：以“吽 维格南达格利达 帕特”以事业水清净，净化。从空性中，五股金刚杵的中心生出大吉祥。向上五股生出饮血五部。向下五股生出五部佛母。上下八瓣莲花上生出八位处所母和八位境域母。铃的中心和八瓣莲花的四方生出五部佛母。四隅生出四位秘密佛母。铃口生出般若波罗蜜多母，顶端金刚杵生出饮血五部本尊。加持，祝圣，降临，迎请，融入，稳固。供养后，念诵“吽 阿”使诸本尊化光。念诵“班杂 嘎达”，金刚杵是方便的自性，五种智慧的本体。铃是智慧的自性，空性法性的音声。两者都坚信是胜义菩提心的自性。念诵“吽，金刚铃是持明者，方便与智慧无二别，轮回与涅槃之法，如是自在愿成就。”并摇动金刚杵，摇响铃。颅碗水的开光方法：清净，净化。从空性中，在誓言物的上方，从“吽 哈 嘿 帕特 贝友”中，饮血嬉戏的坛城轮全部显现。加持，祝圣，降临，迎请，融入，稳固。供养后，稍微念诵如如咒。念诵“吽”，
English
Saying "HUM VIGHNANTAKRIT PHAT," visualize the wrathful deity transforming into the form holding a green-black crossed vajra and bell. As the lord of activities, empower. Bless the body, speech, and mind. With "Vajra Samaja," cause them to listen. With "Ehya Ehi," invite them. With "Kaya Vakka Citta Vajra," make them firm. Samantabhadra. Wash the feet. Offer with the four-fold crossing. Touching the vase while holding a single-pointed vajra. At the end of reciting "HUM VIGHNANTAKRIT PHAT" one hundred and eight times, think that the deity dissolves into light and merges into the ocean of wisdom nectar. Taking the vase water with a scattering instrument, say "OM SVABHAVA VISHUDDHA DHARMA SVABHAVA VISHUDDHO HAM," and sprinkle it on all possessions in your dwelling, thinking that faults and errors are purified. This is the meaning of all cleansing and offering activities. The remaining placement of the Thik will be shown below. The consecration of the vajra and bell: With "HUM VIGHNANTAKRIT PHAT," cleanse with action water. Purify. From the state of emptiness, at the center of the five-pointed vajra, is the great glorious one. On the five upper prongs are the five blood-drinking families. On the five lower prongs are the five mothers of the families. On the eight upper and lower lotus petals are the eight place mothers and the eight field mothers. At the center of the bell and on the four sides of the eight lotus petals are the five mothers of the families. In the four corners are the four secret mothers. The face is the Prajnaparamita Mother, and at the tip of the vajra, visualize the forms of the five blood-drinking families. Empower, bless, cause to descend, invite, merge, stabilize. After offering, say "HUM AH" so that the deities dissolve into light. Saying "VAJRA GHANTE," the vajra is the nature of skillful means, the essence of the five wisdoms, and the bell is the nature of wisdom, proclaiming the sound of emptiness and dharma. Firmly believe that both are the nature of ultimate bodhicitta. Saying "HUM, the vajra and bell are holders of knowledge. In the inseparability of skillful means and wisdom. May I have dominion over the dharma of samsara and nirvana in the same way." And offer the vajra, and ring the bell. The consecration of the skull cup water: Cleanse, purify. From the state of emptiness, above the substances of samaya, from "HUM HA HI PHAT BHYO," the entire wheel of the mandala of the blood-drinking play becomes clear. Empower, bless, cause to descend, invite, merge, stabilize. After offering, recite the Rulu mantra slightly. Saying "HUM,"
Chinese
思维通过声音融化于光中，汇集成智慧的甘露。颜色的加持是：此时线条和颜色共同进行，净化，清扫。从空性中，在五种智慧的线条和丝绸颜色上，各自显现安住于日月之上的五个吽字双运。在誓言线条上，显现安住于日月之上的三个吽字双运。斯帕ra纳 帕特。桑哈ra纳 吽。各自放射和收摄，以手印种子字为代表，完全转变。从那之中，五部饮血尊和三部各自与自己的佛母化为身形。迎请，加持，降临，引导，融入，安住，供养。念诵吽字，思维诸神融化于光中，融入各自的线条和颜色中。再次，从心间的吽字放射光芒，迎请所有如来至前方的虚空中。持诵金刚诵， 吼！不住大智慧之主， 十方四时的如来， 倾听并垂念。 金刚持我， 欲建造怖畏金刚大黑鲁嘎之坛城， 祈请所有如来， 赐予我力量和加持， 祈请赐予我金刚智慧的线条和颜色之成就。 如此祈祷后，观想自己的双眼为从匝字中生出的日月。 嗡 迪普达 德利舍达 古雅 嘉纳 匝 匝！（藏文：ༀ་དིཔྟ་དྲྀཥྚ་གུ་ཧྱ་ཛྙཱ་ན་ཛ་ཛཿ，梵文天城体：ओँ दिप्तदृष्ट गुह्यज्ञान ज जः，梵文罗马拟音：oṃ dipta-dṛṣṭa guhya-jñāna ja jaḥ，汉语字面意思：嗡，燃烧的目光，秘密智慧，生，生！） 以不眨眼的燃烧目光激励，相信虚空中的如来正在进行交合。念诵空性等五种智慧的咒语。从他们的心间发出五种智慧自性的五色光芒。思维融入智慧的线条和颜色中，使其成为五种智慧的本体。与弟子一起念诵五个种子字。首先，将每五股线分别缠绕。然后，将它们缠绕在一起，揉成一团，放在容器中。同样地，念诵噶雅 班杂等身语意的三个咒语。从虚空中如来三处发出金刚三性的白红蓝三色光芒。思维融入各自的誓言线条中，使其成为身语意的本体。念诵三个种子字，分别缠绕。