Chinese
幻网忿怒尊坛城仪轨·除暗月。毗杂。 幻网忿怒尊坛城仪轨·除暗月。毗杂。 幻网忿怒尊坛城仪轨·除暗月 敬礼。顶礼上师黑汝嘎！ 自性唯一不可思， 示现调伏随所化， 显现黑汝嘎之位， 坛城仪轨除暗月。
English
The Ritual of the Wrathful Mandala of the Magical Net: Moon that Dispels Darkness. Bija. The Ritual of the Wrathful Mandala of the Magical Net: Moon that Dispels Darkness. Bija. The Ritual of the Wrathful Mandala of the Wrathful Mandala of the Magical Net: Moon that Dispels Darkness resides here. Homage to the Guru Heruka! Inconceivable in its single nature, Showing methods of taming that accord with those to be tamed, Manifesting the state of Heruka, The mandala ritual is the moon that dispels darkness.
English
Thus, earnestly request. While arranging the offerings, With faith and the power of vows, Please come, great goddess of steadfastness. Having accepted the offerings here, Please delight me with your worship. Om Ehyahi Basu Dhari Maha Karunika Drishya Ho. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Samaya Ho. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Samaya Tvam. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, invite. Jah Hum Bam Hoh. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Merge into non-duality with this. Samantabhadra offering. Foot washing water. Offer with the four-fold gesture. Offer the inner offering with the three syllables. After the name mantra, Consecrate the torma by adding Idam Baling. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Earth goddess, steadfast mother, protect the lower directions, Body golden, holding a golden vase in her hand, Seated on a great pig throne, radiant with rainbow light, To her I prostrate, serve, and offer worship. Thus, speak. Om Pratibhya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite this one hundred and eight times, and contemplate drawing forth the joyful radiance that grants wishes. The self-offering to the retinue: As before, bless the offerings and torma, and invite with Sthana Pati Kshetra Pala Sa Pariwara Ehyahi. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, offer the torma with the mantra of Akaroh. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Hum. The realm of the great Mount Meru and the four continents, And the depths of the ocean, with a jewel blazing at the crown, The lord of all joy, the great powerful one, And the ever-present earth goddess, steadfast and blazing mother, In all the realms of the powerful earth lords and their retinues, By dedicating this sacred offering and torma, May each and every one, together with their retinues, fulfill their hopes, And may you accomplish the fruition of my actions. Thus, offer golden libation. With Yahi Gaccha, (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) cause them to return to their own places, and offer the torma again. Invoking the goddess as witness: Touch the ground three times with the trident mudra, Hum. By all the Buddhas, the protectors, The manner and distinctions of conduct, Upon the earth and the perfections, May you, goddess, be the witness. Om Pratibhya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Make the lifting mudra. Bega Krama Yam. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Visualize the goddess dwelling in the sky as a witness. With Vajra Samaja, (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) invite the lord gods filling the sky. Recite four Hums. Gather the blessings of the Tathagatas and dissolve them into oneself, visualizing the body transforming into a mass of light. Om Vajra Maha Shri Heruka Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) By reciting this, Transform oneself into Wrathful Vajra, body dark blue-black, one face, two arms, holding a vajra in the right hand and a bell in the left, Gazing at the obstacles with unbearable wrathful, blazing, angry eyes, From the Hum at the soles of the feet and the heart, emanate various
Chinese
思维金刚猛烈燃烧。以真实力为先导。于此方土地，金刚持我为了使一切有情众生获得无上智慧的果位，祈请建立幻化网忿怒尊之余尊形象的大坛城。无论任何有害的鬼神及其侍从眷属，全部不得居留于此，移往他处！如果胆敢不离去，那么所有如来之无二智慧金刚猛烈燃烧，将会把你们的头颅炸裂成一百块！如是说。以威猛之势，焚烧古古香，抛洒芥子，展开忿怒尊之云，一边念诵松巴的咒语，一边摇动金刚杵，敲击铃铛，以金刚步绕行，并长声念诵吽。观想忿怒尊再次聚集，以各种金刚猛烈燃烧的守护帐篷遍布所有方位，威严地安住于中央。三叉戟兴盛。如伟大的嘿汝嘎，降伏鲁扎恶魔之军，树立法之王位，如是我亦然，获得胜利后绘制坛城，祈请赐予土地之成就。嗡 惹那 巴香 悉地 咕汝 萨玛雅 斯瓦哈。如是说后，女神以微笑的光芒融化为光，融入大地。观想大地转变为珍宝自性，成为五种智慧的本体。如在以理智衡量而堆砌的台座中央，竖立以铜或红色木头制成的橛，顶端雕刻成嘎玛之形，容器中装满果实。念诵嗡 贝玛 噶里 噶拉雅 啪 匝。从自己心间的吽字中，显现红色莲花嘿汝嘎，一面四臂。前两只手持莲花和钩索，后两只手缠绕着橛。下部的橛子呈现弯月形，顶端猛烈燃烧，观想橛子与本尊无二无别。以身金刚等加持身语意，使其具有光彩。吽。莲花自在忿怒尊，具有贪恋之身。行使着摄集一切之事业。愿此赡部洲智慧珍宝之地，成为我证悟菩提之助伴。嗡 贝玛 噶里 噶拉雅 瓦
English
Thinking of the vajra blazing fiercely. With the power of truth as a preliminary. In this direction of the earth, I, the vajra holder, in order to enable all sentient beings to attain the fruit of unsurpassed wisdom, request the construction of the great mandala of the illusory network, the remaining image of the wrathful ones. May all harmful beings, along with their servants and retinues, without exception, depart from here and move elsewhere! If you do not leave, then the non-dual wisdom vajra of all the Tathagatas, blazing fiercely, will shatter your heads into a hundred pieces! Thus it is said. With fierce intensity, burn gugul incense, scatter mustard seeds, spread the clouds of wrathful ones, while reciting the mantra of Sumba, shake the vajra, ring the bell, circumambulate with vajra steps, and utter a long Hūṃ. Visualize the wrathful ones gathering again, with various protective tents of vajras blazing fiercely, pervading all directions, and abiding majestically in the center. May the trident flourish. Just as the great and supreme Heruka subdued the hosts of Rudra demons and established the kingdom of Dharma, so too may I, having achieved victory, draw the mandala and beseech the granting of the earth's siddhi. Oṃ Ratna Paśaṃ Siddhi Kuru Samaya Svaḥ. Having said this, the goddess dissolves into light with a smiling radiance and merges into the earth. Visualize the earth transforming into the nature of precious jewels, becoming the essence of the five wisdoms. As in the center of a platform constructed with reasoned measure, erect a stake made of copper or red wood, with the top carved into the shape of a gam, filled with fruit in a vessel. Recite Oṃ Padma Kīlī Kīlaya Phaṭ Jaḥ. From the Hūṃ at one's heart, emanates red Padma Heruka, with one face and four arms. The first two hands hold a lotus and a hook, the lower two hands coil around the stake. The lower part of the stake is crescent-shaped, with a fiercely blazing tip, visualizing the stake becoming inseparable from the deity. Bless the body, speech, and mind with Kaya Vajra, etc., making it radiant with splendor. Hūṃ. Padma, supreme wrathful one of power, with a form of attachment. Performing the action of subduing all without exception. May this Jambudvipa, the precious land of wisdom, become a helper for my enlightenment. Oṃ Padma Kīlī Kīlaya Va
Chinese
香玛纳耶吽！瓦香古汝梭哈！ 如是念诵，安立坛城之基。 观想普巴所生之光芒遍布一切大地，并使我得自在。 自己右手的五指上，在每个太阳坛城上，观想各有一个蓝色吽字，由此完全转变为由吽字标识的五股金刚杵。 念诵：嗡 班匝 哈纳 哈纳 卓达 吽 啪！ 如是念诵，向地面击打三次。 观想金刚杵和吽字的光芒净化大地的所有过患，并转变为智慧自显之基。 这是以咒语和手印进行净化的过程。 观想大地以及执持大地的所有错觉，皆在空性如是之性的法界中完全清净。 嗡 玛哈 舜亚达 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 这是以无缘禅定进行净化的过程。 吽！ 长声念诵。 自明刹那间从吽字化现蓝色金刚杵，其上以深蓝色燃烧的吽字标识。 从那上面，埃扬让松坚让仲等字向下消融。 斯帕让纳 啪！ 桑哈让纳 吽！ 放射和收摄完全转变，从五大次第累积之上。 念诵：仲 毗湿瓦 毗殊提 嘉纳 扎克拉 曼达拉！ 如是念诵，观想智慧珍宝自性，如燃烧的班杂坛城显现般，光芒四射，清晰明亮。 加持是： 嗡 班匝 希日 嘿汝嘎 吽！ 班匝 卓地 效瓦日 斯瓦！ 如是念诵。 自己刹那间转变为吉祥金刚饮血大尊之身。 通过等方式生起。 灌顶。 加持。 加持空行母和秘密，通过双运生起三十二尊子尊，以及生起明妃等，如修法仪轨。 其他子尊以仪轨进行观想。 以菩提心之光芒，观想坛城及其眷属，以及三世一切怙主及其子眷，皆于虚空中觉醒。 以嗡 汝汝 汝汝 吽 炯 吽 敬献。 以埃亚嘿迎请。 以普贤。 濯足。 四交等内外秘密供养进行供养和赞颂。 之后，将四方的四位弟子，化现为四部的忿怒尊。 灌顶。 加持。 降临。 迎请。 融入。 稳固。 使他们各自成为自己的主尊。 普
English
SHA MANA YE HUM! WA SHAM KURU SVAHA! As one recites, the base of the mandala is established. One should contemplate that the light arising from the phurba pervades all the earth and that I have become empowered. On the five fingers of one's right hand, on each of the sun mandalas, one should contemplate that each is marked with a blue HUM, and from this, it is completely transformed into a five-pronged vajra marked with HUM. Reciting: OM VAJRA HANA HANA KRODHA HUM PHAT! As one recites this, striking the ground three times, one should contemplate that the light of the vajra and HUM purifies all faults of the earth and becomes the basis of self-arising wisdom. This is purification by mantra and mudra. One should contemplate that all illusions of earth and earth-holders are completely purified in the sphere of emptiness, suchness. OM MAHA SHUNYATA JÑANA VAJRA SVABHAVA ATMAKO 'HAM! This is purification by aimless samadhi. HUM! Reciting at length, one's own awareness instantaneously transforms from HUM into a blue vajra marked with a blazing dark blue HUM syllable. From that, the syllables E YAM RAM SUM KEM RAM BHRUM dissolve downwards. SPHARANA PHAT! SAMHARANA HUM! From the complete transformation of radiating and gathering, on top of the five elements stacked in order, reciting: BHRUM VISHVA VISHUDDHE JÑANA CHAKRA MANDALA! As one recites this, one should contemplate that the mandala of the nature of wisdom jewel, blazing like a bhanja, appears radiantly and clearly. The blessing is: OM VAJRA SHRI HERUKA HUM! VAJRA KROTI SHVARI STVAM! As one recites this, one instantaneously transforms into the form of the glorious Vajra Heruka, the great blood-drinker. Having generated by means of, etc. Empowerment. Blessing. Having blessed the dakinis and secrets, generating the thirty-two son deities through union, and generating the consorts, etc., according to the sadhana method. Other son deities are visualized through the rite. With the rays of light of bodhicitta, one should contemplate that all the protectors of the three times, together with the mandala and retinue, are awakened throughout space, and with OM RULU RULU HUM BHYO HUM, one makes offerings. Having invited with EHYA EHI, one makes offerings and praises with Samantabhadra, foot-washing, the four intersections, etc., the outer, inner, and secret offerings. Then, the four disciples of the four directions are generated as the krodhis of the four families. Empowerment. Blessing. Descending. Inviting. Absorbing. Stabilizing. Making each of them the main deity of their own. Pu