English
Vāhā! Hoḥ Gandhe Citta Hūṃ Hūṃ Hūṃ Vajra Citta Oṃ! A A A Vajrī Bhadra Samanta A! Oṃ Muni Kreṃ Svāhā! Oṃ Muni Hūṃ Truṃ Svāhā! Oṃ Muni Sruṃ Svāhā! Oṃ Muni Braṃ Svāhā! Oṃ Muni Kṣeṃ Svāhā! Oṃ Muni Ye Svāhā! Hūṃ Yamānta Kṛt Phaṭ! Oṃ Mahā Vajra Dharo Mahā Krodhi Śvarī Jvalinī Hūṃ Phaṭ! Hūṃ Prajñānta Kṛt Phaṭ! Oṃ Mahā Ratna Dharo Mahā Krodhi Śvarī Jvalinī Hūṃ Phaṭ! Hūṃ Padmānta Kṛt Phaṭ! Oṃ Mahā Padma Dharo Mahā Kroti Śvarī Jālinī Hūṃ Phaṭ! Hūṃ Vighnānta Kṛt Phaṭ! Oṃ Mahā Karma Dharo Mahā Kroti Śvarī Jvalinī Hūṃ Phaṭ! By reciting the generation mantras in order, visualize the Blessed One, glorious Vajrasattva, and so forth, the forty-two deities, all the wheels of the mandala of the Victorious Ones completely and clearly. Invite, praise, descend, draw near, absorb, stabilize, and after offering, grasp the empowerment cord. From my mouth, the garland of mantras coils around the empowerment cord and goes forth, thereby arousing the minds of the deities in the vase. Visualize that the bodhicitta of samadhi descends as the nectar of wisdom, filling the vase. At the end, recite as much as possible the mantras of each deity, combining the order of the main deity and retinue. Finally, after reciting the main deity's mantra seven times, offer the skull-cup water into the vase. Visualize that all the deities, with great desire, dissolve into the nectar of wisdom, becoming one taste with the vase water. Also, incense should be offered. The student's particular place of residence is known elsewhere. The remaining deities' place of residence: cleanse the base of the mandala with action water. Oṃ Āḥ Hūṃ Sarva Saṃ Śva Dhvani Hūṃ Phaṭ! Visualize the mandala that will be written appearing clearly in the sky. As mentioned previously. Oṃ Vajra Sūtra Samaya Mati Ma Krama Hūṃ Phaṭ! Thus, properly place the yi-thig and the seal. In the place of the mandala, from the seed syllable in my heart, generate the palace with all its characteristics completely perfected. In each deity's place, recite their respective preliminary prayers, and make the bindu mixed with white and red bodhicitta and sandalwood into a square at the main deity's place, and round for the others. Arrange clusters of flowers. Generate the seat. Imagine yourself sitting on the sun and moon seat in the center of the mandala. The main deity, father and mother,
Chinese
在以花布置的周围，陈设优质的供品和供物，整洁美观地排列。坛城的加持仪轨在其他地方有详细说明，需要了解并完成。第二，关于实际修持坛城，分为三个方面：前行准备之法，正行修持之法，以及后行以荟供等结束之法。从如实修持方法、成就如海之宝藏中，简要概括获得成就的方式：首先，为了消除视听的障碍，观想从刹那间空性的状态中，连风都无法逃脱，并念诵三遍嗡 ཛྭ་ལ་བཛྲར་（藏文，梵文天城体：ओँ ज्वाल बज्र，梵文罗马拟音：oṃ jvāla vajra，汉语字面意思：嗡，火焰，金刚）等。观想黑色旋风向左旋转并放开。加持甘露，进行加持降临，开启念诵房间。念诵བྷྲཱུྃ་བི་ཤྭ་（藏文，梵文天城体：भ्रूम विश्व，梵文罗马拟音：bhrūṃ viśva，汉语字面意思：种子字，宇宙）等咒语，在适当的时候可以缩减，念诵结束后，从药物供养到赞颂之间进行，然后进行忏悔： ཧོཿ 在无戏论的法界自性坛城清净之中，三世中已逝和现存的诸佛世尊，具备一切智智的智慧差别，世尊吉祥金刚萨埵等五部如来，以部主总持在境的法界中安住的菩萨众，佛母眷属，大智慧自在、善巧方便之自性，度脱的空行母，自性瑜伽士，法性身，祈请全部无余地垂听。我等在此秘密坛城集会者，首先承诺进入秘密金刚乘之门，领受了未曾错乱的严厉誓言，但在根本和支分誓言上，出现了破损和违越，没有亲近本尊，没有清净地念诵心咒，缩减了许多行为，破坏了具信者的集会，扰乱了具德者的心意，供养超过了年月，誓言物没有实际应用，念诵的数量很少，闭关的时间很短，禅定变得松懈，没有将如来佛的清净行为融入其中，反而将众生的行为放在首位。特别是，修持的誓言和特殊誓言的严厉性
English
In the surroundings decorated with flowers, arrange excellent offerings and offering assemblies, displaying them neatly and beautifully. The consecration ceremony for the mandala is explained elsewhere, so it is necessary to understand and accomplish it. Secondly, regarding the actual practice of the mandala, it is divided into three aspects: the preliminary practice of preparation, the actual practice of meditation, and the subsequent practice of concluding with a gathering feast, etc. From the method of actual practice, the great treasure of the ocean of accomplishments, to briefly summarize the way to obtain accomplishments: First, in order to eliminate obstacles to seeing and hearing, contemplate from the state of emptiness in an instant, so that even the wind cannot escape, and recite three times Oṃ Jvāla Vajra (Tibetan, Sanskrit Devanagari: ओँ ज्वाल बज्र, Sanskrit Romanization: oṃ jvāla vajra, literal Chinese meaning: Om, Flame, Vajra) etc. Visualize the black whirlwind rotating to the left and release it. Bless the nectar, perform the blessing descent, and open the recitation room. Recite Bhrūṃ Viśva (Tibetan, Sanskrit Devanagari: भ्रूम विश्व, Sanskrit Romanization: bhrūṃ viśva, literal Chinese meaning: Seed syllable, Universe) and other mantras, which can be shortened as appropriate. After the recitation is completed, proceed from the medicine offering to the praise, and then perform confession: Hoḥ! In the pure mandala of the non-elaborate Dharmadhatu nature, the Buddhas, the Bhagavat, who have passed away and are present in the three times, possessing the distinction of the wisdom of all-knowingness, the Bhagavat glorious Vajrasattva and the five families of Sugatas, with the family lord holding the essence, abiding in the realm of reality, the assembly of Bodhisattvas, the retinue of consorts, the self-nature of great wisdom, skillful means, the liberating Dakinis, the natural Yogis, the Dharmakaya, please listen completely without omission. We, the assembly in this secret mandala, first pledged to enter the gate of the secret Vajrayana, and received the strict vows without error, but in the root and branch vows, there have been breakages and violations, not approaching the deity, not reciting the heart mantra purely, shortening many actions, disrupting the assembly of believers, disturbing the minds of the virtuous, offerings exceeding months and years, the substances of the vows not being put into practical use, the number of recitations being small, the duration of retreat being short, the samadhi becoming lax, not integrating the pure actions of the Tathagatas into it, but instead prioritizing the actions of sentient beings. In particular, the strictness of the vows of practice and the special vows
English
From the empowerments previously received, all that has deteriorated and decayed, I confess and repent with utmost shame and regret. From the nature of reality itself, which is like the sky, accept purely with great forbearance, and grant that the supreme Brahma may be attained as desired. Fourth, requesting accomplishments: By requesting and urging the mind-stream, from the assembly of wisdom deities, all forms of accomplishments, with rays of light blazing intensely, dissolve into the substances and myself, with the visualization of uniting with the ground of accomplishment. Unobstructed wisdom towards all knowable objects, unfailing dharani, six supernormal powers, continuous samadhi, life like a vajra, a body like a yungdrung, from the blessings of the body, speech, and mind of glorious Vajrasattva without interruption, all shares and lineages of accomplishments, do not delay until later, but grant that they may be attained at this very moment. Those who cause obstacles to the yogi, hateful enemies, harmful obstructors, malicious poisons, compounded toxins, sharp weapons, four hundred and four diseases, eighty thousand demons, individual bad dreams and, bad omens, inauspicious conditions, may all of these be averted, and grant that even their names may not be heard. We who have manifestly entered into this commitment, even though the suffering of cutting and severing may not occur on the body, the suffering of being touched by a shadow is extremely unbearable, merely seeing your form is enough to sustain life, and the thousands of suns whose radiance enters the body, may they constantly appear in this world like light, and may the body, speech, and mind be radiantly vajra in this life, grant all wishes at this very moment. Touch the substances to the three places, and near the end, arrange and bless the offering of gratitude, offering with Samantabhadra offerings, foot-washing water, four-part offerings, etc. Praise with elaborate or concise praises as appropriate. Recite the Hundred Syllable Mantra and ask for forgiveness. On the painted scroll, the wisdom deities remain stable, and gather with BHRUM VISVA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. On the mandala of colored powders, BE GA KRA MA YAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), raise the wheel of wisdom into the sky, as before. Arrange the offering of gratitude and praise, and ask for forgiveness. Om, you accomplish all the benefits of sentient beings.
English
Ḍa, etc., at the end, recite "Jñānamandalavajramuh" to request their return. Gather the samaya wheel as before, put on armor for body protection, and contemplate all dharmas as emptiness. Recite Ākāro with the sound of musical instruments. First, with the vajra-holding hand, gather all the names of the deities and place a little on the head. Sweep the rest from the powerful one up to the position of the main deity and pour them into the vase. From the mudra of the wrathful one, take out the two crossed index fingers from under the vajra and gradually raise them. Wipe the mouth of the vase with offerings while reciting the vidyādhara mantra. Also, sprinkle offerings into the hole, thinking that all obstacles are enlightened into the nature of bliss and emptiness. Respectfully discard the colored powder into the river. Fill the vessel with water again and purify the retreat room with the vidyādhara mantra. Dedicate the merit, make aspirations, speak auspicious words, and celebrate, etc., to complete everything extensively. The one and only supreme path traversed by all Buddhas, the way of the great net of illusion, to obtain the great treasure of the ocean of siddhis, this hundred-rayed mandala ritual is wonderful. By the virtue of this composition, may all sentient beings have the power to obtain the true fruit of the four vidyādharas, and may this supreme teaching illuminate this place, and may the wealth and virtue become the sustenance of life. This, according to the great chariot, the secret scripture of Buddha, is a concise compilation of what is appropriate in this context from the treatise composed by the great treasure revealer Rinpoche, the all-pervading lord immutable vajra, who is no different from the actual Buddha, under the name of Bija, well arranged in the great gathering place of the second Devi Kotra, may this also enable me to have the fortune to hold the sacred Dharma treasury in all lifetimes. May there be auspiciousness!