Chinese
幻化网寂静坛城仪轨百光。毕杂。 幻化网寂静坛城仪轨百光。毕杂。 幻化网寂静坛城仪轨百光 完毕。 顶礼与上师无别的吉祥金刚萨埵！ 万法皆融于一法性中， 主尊眷属显现于幻化网。 轮回涅槃诸法圆满于大坛城， 开启此入坛之门乃百光仪轨。 于此，建立幻化寂静坛城，为使具信弟子入于灌顶与修供，略述所需之方便。分三：预备、正行、结行。预备又分：念诵仪轨、奠基、土地仪轨、前行仪轨。首先，无论先前已完成繁、中、简何种念诵，为 বিশেষভাবে（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）特别之目的，入于补念。其次，奠基之事业，导师金刚阿阇黎等，聚集于具备处所、时间、资具、三昧耶者为主。 第三，土地仪轨。首先，为求先前具加持之修行处所，或新择之良善土地成就，祈请欲修坛城之目的而升扬于虚空。为唤起地神坚牢母，于坛城上布置妙香之点、鲜花之堆，其外陈设供水、四股交错食子、金饮。于离戏之状态中，吽 比格南达革热达 帕特。（藏文：ཧཱུྃ་བིགྷྣཱཾནྟ་ཀྲྀཏ་ཕཊ྄，梵文天城体：हुँ विघ्नान्त कृत फट्，梵文罗马拟音：hūṃ vighnānta kṛta phaṭ，汉语字面意思：吽，障碍，终结，作，啪！） 自身刹那间化为忿怒甘露漩，身色绿黄，一面二手，右手扬起杂色金刚杵，左手持铃置于腰际，具忿怒相，与明妃双运之身。供食金饮等，以 讓 央 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。以 嗡 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持所欲为甘露之聚。自心间射出黄色 লাম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，安住于坛城中央，从中生出地神，身金色，寂静微笑，以绸缎珍宝为饰，右手持金瓶，左手作胜施印，坐于猪座上，放射五色虹光。观想其化为毗卢遮那佛。
English
The Hundred Rays, a Ritual for the Peaceful Mandala of the Magical Net. Bija. The Hundred Rays, a Ritual for the Peaceful Mandala of the Magical Net. Bija. The Hundred Rays, a Ritual for the Peaceful Mandala of the Magical Net, is complete. Homage to glorious Vajrasattva, inseparable from the lama! All phenomena coalesce into one dharmata, as the principal and retinue fully appear in the magical net. All phenomena of samsara and nirvana are perfectly rounded in the great mandala, I unfold the Hundred Rays, which illuminate the tradition of entering it. Herein, to establish the peaceful mandala of the magical net, and to easily record the necessities for engaging in empowerment and practice-offerings for devoted disciples, there are three parts: preliminaries, main practice, and concluding activities. The preliminaries include: the recitation ritual, establishing the basis, the earth ritual, and the preparatory ritual. First, having previously completed any of the extensive, intermediate, or concise recitations, one engages in supplementing the recitation for a विशेष（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）special purpose. Second, establishing the basis of the activity: the teacher, vajra master, etc., primarily gather together, possessing the samaya of place, time, and complete equipment. Third, the earth ritual: initially, for the sake of obtaining the siddhi of the earth, either from a previously blessed practice place or from newly examining a good one, one requests the purpose for which one wishes to meditate on the mandala and raises it into the sky. In order to summon the earth lord, the steadfast mother, at the end of arranging a maṇḍala with dots of fragrant incense and clusters of flowers, one arranges offering water, four-crossed torma offerings, and golden libations. From a state free from conceptualization: Hūṃ vighnānta kṛta phaṭ. (藏文：ཧཱུྃ་བིགྷྣཱཾནྟ་ཀྲྀཏ་ཕཊ྄，梵文天城体：हुँ विघ्नान्त कृत फट्，梵文罗马拟音：hūṃ vighnānta kṛta phaṭ，汉语字面意思：吽，障碍，终结，作，啪！) Instantly, one transforms oneself into the wrathful nectar vortex, greenish-yellow in color, with one face and two hands. The right hand raises a multicolored vajra, and the left hand holds a bell resting on the hip, in the form of a wrathful one together with a consort. The offering torma and golden libations are purified with raṃ yaṃ khaṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) They are blessed with oṃ āḥ hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) into a heap of desired qualities and nectar. From one's heart, a yellow lāṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) syllable is emitted, residing in the center of the maṇḍala. From it arises the earth goddess, golden in color, peaceful and smiling, adorned with silk and jewels. The right hand holds a golden vase, and the left hand makes the gesture of supreme generosity. She sits on a pig throne, radiating five-colored rainbow light. One contemplates her transforming into Vairochana.
Chinese
融入并融入我。我想象我的身体是一个光球。念诵“嗡 班匝 玛哈 希日 嘿热嘎 吽 啪”。通过念诵，我自己是愤怒金刚，身体是深蓝色，一面两臂，右手拿着金刚杵，左手拿着铃。以令人厌恶的愤怒，用燃烧的愤怒之眼看着障碍。想象脚底和心口上的“吽”字发出各种金刚杵的光芒。以真实的威力为先导。为了我金刚持在地球上使一切众生获得无上智慧的果实，我祈请建立幻化网的大坛城。无论哪个有害的生物，连同其仆人和随从，都不要留在这里，离开这里！如果他们不离开，那么所有如来心中无二的智慧所产生的愤怒的智慧金刚，燃烧的火焰，将会把你们的头劈成一百块！这样说。伴随着威严的姿态。焚烧古古鲁香。撒芥子。念诵苏姆巴，摇动金刚杵和铃，以金刚杵的步伐环绕，驱逐障碍。念诵“吽”，所有的愤怒尊再次聚集，想象一个由各种金刚杵和燃烧的火焰组成的保护帐篷，遍布所有的方向。坐在地的中央。右手按着小指，增加威力。正如伟大的金刚持，以四臂降伏了魔军，建立了以佛法为证的王权。同样，为了确定，我也要绘制坛城。请赐予大地的成就。嗡 惹那 巴香 悉地 咕噜 萨玛雅 斯瓦哈。女神以微笑的光芒融化成光，融入大地，想象大地转变为珍宝的自性，五种智慧的本质，这是升起的次第。将铜或红色的木头制成的橛，顶端做成月牙形，插入装满水果等的容器中。嗡 贝玛 几利 几拉雅 啪 匝。从心间的“吽”字产生的红色莲花嘿热嘎，一面四臂，前两臂拿着莲花和绳索，后两臂缠绕着橛，下半身变成橛，顶端是月牙形，发出炽热的光芒，与橛无二无别。嘎
English
Having gathered and dissolved into me. I imagine my body as a sphere of light. Reciting "Om Vajra Maha Shri Heruka Hum Phet." By reciting, I myself am Wrathful Vajra, the body is dark blue, one face and two arms, the right hand holding a vajra and the left hand holding a bell. With a detestable wrath, looking at the obstacles with burning eyes of anger. Imagining that from the "Hum" at the soles of the feet and the heart, various vajras emit blazing fire. With the power of truth going before. For the sake of my, the Vajra Holder, causing all sentient beings in this world to obtain the fruit of unsurpassed wisdom, I request the construction of the great mandala of the net of illusion. Whatever harmful beings, together with their servants and retinue, do not remain here, depart elsewhere! If they do not go, then this wrathful wisdom vajra, blazing with fire, arising from the non-dual wisdom of the minds of all the Tathagatas, will shatter your heads into a hundred pieces! Thus say. Accompanied by a majestic demeanor. Burn gugul incense. Scatter mustard seeds. Recite Sumba, ringing the vajra and bell, circumambulating with the gait of a vajra, dispel the obstacles. Reciting "Hum," all the wrathful deities gather again, imagining a protective tent made of various vajras and blazing fire, pervading all directions. Sitting in the center of the earth. Pressing the little finger of the right hand, increasing power. Just as the great Vajra Holder, with four arms, subdued the armies of demons, and established kingship with Dharma as witness. Likewise, in order to ascertain, I also draw the mandala. Please grant the accomplishments of the earth. Om Ratna Pasha Siddhi Kuru Samaya Tvam. The goddess melts into light with the radiance of a smile, dissolving into the earth, imagining the earth transforming into the nature of jewels, the essence of the five wisdoms, this is the stage of rising. A stake made of copper or red wood, with the tip made into a crescent shape, is inserted into a container filled with fruit, etc., and placed there. Om Padma Kili Kilaya Phet Dza. From the Hum arising from the heart, the red Padma Heruka, one face and four arms, the first two arms holding a lotus and a lasso, the lower two arms twirling a stake, the lower body transformed into a stake with a crescent-shaped tip blazing fiercely, becoming inseparable from the stake. Ka
Chinese
以呀班杂等加持，变得光辉灿烂。嗡 班玛 格里 格拉亚 瓦香 萨玛耶 吽。瓦香 咕噜 梭哈。如此安立坛城之基。金刚橛所发之光遍布所有大地。观想成为自己的掌控，而执持之。自己右手的五指上，在每个太阳坛城之上，以一个蓝色的吽字为标志，完全转变，从那之中，五股金刚杵以吽字为标志而显现。嗡 班杂 哈纳 哈纳 卓达 吽 啪。念诵三遍并弹指。金刚和吽的光芒净化了所有大地的过失，观想成为智慧自显的基础。以咒语和手印进行净化。所有关于土地和执持土地的错觉和分别念，都转变为空性，即如是性的法界。嗡 玛哈 舜亚 塔嘉纳 班杂 梭巴瓦 阿玛 郭昂。以无相的禅定进行净化。吽自身刹那间从吽字化为蓝色金刚杵，以深蓝色的燃烧的吽字为标志。从那之中，埃 扬 班 兰 然等在下方断裂，从五大元素依次堆叠之上，变为燃烧的勃隆字。勃隆 比夏 比秀提 嘉纳 班杂 扎格拉。观想智慧宝燃烧的坛城，如其显现般清晰明亮。以有相的方式进行净化。为了加持，自身作为主尊，安住于父母双运，从平等结合的菩提心中，从云中显现坛城之诸尊及眷属诸尊。以菩提心之光芒，观想坛城本尊及三世诸佛菩萨眷属，皆于虚空中觉醒。以班杂 萨玛扎，请予垂听。以埃亚嘿，迎请降临。供养普贤供，洗涤双足，以四印交叠进行供养和赞颂。安住于四方的弟子。 朗 嗔怒之乐。 芒 愚痴之乐。 样 贪欲之乐。 当 金刚之乐。 如此生起四位明妃。 赐予。 加持。 降临。 迎请。 融入。 稳固之后。 彼等对主尊，以普贤供，洗涤双足，四印交叠的供养为先导。 从东方开始。 寂静智慧自显现，一切庄严皆美饰，诸佛之身最殊胜，坛城大殿祈开启。
English
Having blessed with Ya Vajra etc., it becomes glorious. OM Padma Kili Kilaya Wa Sham Samaye Hum. Wa Sham Kuru Svaha. Thus, establish the basis of the mandala. The light emanating from the phurba pervades all the earth. Thinking that it has become one's own control, it is held. On the five fingers of one's right hand, on each of the sun mandalas, marked with a blue Hum, completely transformed, from that, the five-pointed vajra appears marked with Hum. OM Vajra Hana Hana Krodha Hum Phet. Reciting three times and snapping the fingers. The light of the vajra and Hum purifies all the faults of the earth, thinking that it has become the basis of self-appearing wisdom. Purified with mantra and mudra. All illusions and discriminations about the earth and holding the earth are transformed into emptiness, the realm of suchness. OM Maha Shunya Ta Jñana Vajra Svabhava Atmako Ham. Purified with aimless samadhi. Hum itself instantly transforms from the syllable Hum into a blue vajra, marked with a burning dark blue Hum syllable. From that, E Yam Vam Lam Ram etc. are cut off below, from the five elements stacked in order, it becomes a burning Bhrum syllable. Bhrum Vishva Vishuddhe Jñana Vajra Chakra. Thinking that the mandala of burning wisdom jewel is clear and bright as it appears. Purified in a focused manner. For the sake of blessing, oneself as the main deity, abiding in union as father and mother, from the bodhicitta of equal union, from the clouds appear the deities of the mandala and the retinue deities. With the light of bodhicitta, thinking that all the lords of the three times, including the mandala deity and retinue, are awakened throughout the sky. With Vajra Samaja, please listen. With Ehya Ehi, invite to come. Offering Kunsang, washing the feet, offering and praising with four mudras crossed. Disciples abiding in the four directions. Lam Delight in hatred. Mam Delight in delusion. Pyam Delight in passion. Tam Delight in vajra. Thus, generate the four consorts. Bestow. Bless. Descend. Invite. Absorb. Having stabilized. Those ones to the main deity, with Kunsang offering, washing the feet, the offering of four mudras crossed as the preliminary. Starting from the east. Peaceful wisdom self-appearing, adorned with all ornaments, the supreme body of all Buddhas, may the great mandala palace be opened.