English
In the northeast of the mandala, smear a two-cubit mandala with scented mud. Draw various eight-petaled lotuses with a vajra fence. In the center, place a karma vase filled with implements, marked with a swastika. In the east, draw two lines of the yidam. In the south, a vajra. In the west, a skull cup filled with water and the five ambrosias. In the north, a bell. On the four lotus petals in the center and corners, draw five kinds of hero grains, arranged in five colors and types. Finally, arrange the offering torma as usual. First, with the ultimate of self-generation yoga recitation as the preliminary, the karma vase: cleanse, purify. From emptiness, from BHRŪṂ (Tibetan, भ्रूं, bhrūṃ, seed syllable), a precious vase arises, complete with all characteristics. Inside, on a sun seat, from HŪṂ (Tibetan, हुं, hūṃ, seed syllable), various vajras marked with HŪṂ (Tibetan, हुं, hūṃ, seed syllable) completely transform. Recite: HŪṂ VIGHNĀNTAKRIT PHAṬ (Tibetan, हुं विघ्नान्तकृत् फट्, hūṃ vighnāntakṛt phaṭ, Hūṃ, destroyer of obstacles, phaṭ!). Visualize the wrathful deity transforming into the immortal union, green-black, holding a swastika and bell. Empower and bless, making him the lord of karma. With VAJRASAMAJAḤ (Tibetan, वज्रसमज, vajrasamajaḥ, Vajra Samaja), request him to listen. With EH YEHI (Tibetan, एह्येहि, ehyehi, Come, come), invite him. With JAḤ HŪṂ BAṂ HOḤ (Tibetan, जः हुं बं होः, jaḥ hūṃ baṃ hoḥ, Jaḥ, Hūṃ, Baṃ, Hoḥ), dissolve into non-duality. With KĀYA VĀK CITTA (Tibetan, काय वाक् चित्त, kāya vāk citta, Body, Speech, Mind), make him firm. Offer with Samantabhadra's four-crossed foot washing. Touching the karma vase with a one-pointed vajra, recite: HŪṂ VIGHNĀNTAKRIT PHAṬ (Tibetan, हुं विघ्नान्तकृत् फट्, hūṃ vighnāntakṛt phaṭ, Hūṃ, destroyer of obstacles, phaṭ!) one hundred and eight times. Then, visualize the deity dissolving into light, merging into the ocean of wisdom nectar. Sprinkle the vase water and recite: OṂ SVABHĀVA VIŚUDDHA DHARMATA YE VAJRA SIDDHI HŪṂ (Tibetan, 嗡，梭巴瓦，比须达，达玛，达爹，班杂，悉地，吽！, Sanskrit: oṃ svabhāva viśuddha dharmatāye vajra siddhi hūṃ, Oṃ, nature pure, all dharmas, vajra siddhi, hūṃ!). Visualize that by sprinkling water on one's own place and all objects, sins and faults are purified. The remainder of the thread is: cleanse, purify. From emptiness, on the five seats of the sun and moon, from one's own heart, radiate HŪṂ OṂ SVĀ ĀṂ HĀ (Tibetan, हुं ओं स्वाः आं ह, hūṃ oṃ svā āṃ hā, Hūṃ, Oṃ, Svā, Āṃ, Hā). Dissolve into the wisdom thread, transforming into the five hero grains. Again, on the three seats of the sun and moon, from the heart, radiate OṂ ĀḤ HŪṂ (Tibetan, ओं आः हुं, oṃ āḥ hūṃ, Oṃ, Āḥ, Hūṃ). Visualize dissolving into the samaya thread, transforming into three syllables. From the HŪṂ (Tibetan, हुं, hūṃ, seed syllable) in one's own heart, radiate light, inviting all the Tathagatas into the space in front. Offer with Samantabhadra and others. Visualize one's own eyes transforming into the sun and moon born from the syllable JA (Tibetan, ज, ja, seed syllable), recite: OṂ DISTA DṚṢṬA VAJRA AṂ KUŚA JAḤ (Tibetan, 嗡，迪斯达，德里希达，班杂，昂，古夏，札, Sanskrit: oṃ dista dṛṣṭa vajra aṃ kuśa jaḥ, Oṃ, indicate, see, vajra, aṃ, hook, jaḥ), and then drive them away. Urge them with a burning gaze, believing that the Tathagatas in space are engaging in union, recite: OṂ MAHĀŚŪNYATA, etc.
Chinese
念诵五种智慧的咒语，从他们 каждого 的心间，生起五种智慧自性的五色光芒。观想智慧的光点融入各自的脉络，使其转变为五种智慧的体性。念诵五字真言，首先将五个一组的合并，然后合并成一个。同样地，念诵身语意的三个咒语，从虚空的如来三处，生起三种金刚自性的白红蓝三种光芒。观想誓言的光点融入各自的脉络，使其转变为身语意的体性。念诵三字真言，从三个一组开始，一起合并。金刚铃的加持法是：净化，清净，从空性中，五股金刚杵的中央是普贤王如来，向上的五个股是五部佛父，向下的五个股是五部佛母，上下莲花八瓣上是八大菩萨和八大菩萨母，铃的中央和莲花八瓣的四个方向是四部佛母，四个角落是四密母，面朝般若波罗蜜多母，顶端金刚是五部佛父的形象，迎请，祈祷，降临，引导，融入，安住，供养后，以“吽阿”令诸神化为光。念诵“班杂 岗扎”，观想金刚是方便的自性，五种智慧的体性，铃是智慧的殊胜，空性法性的音声宣扬，两者都是胜义菩提心的自性。吽。金刚铃，持明者，方便与智慧无二，轮回与涅槃的法，如是自在掌握。如是祈请金刚，摇动铃。颅器的加持法是：净化，清净，从空性中，在誓言物的上方，从“吽 嗡 梭 阿 昂 哈”中，观想所有佛的身语意功德事业的五如来，各自显现为五部的自性。迎请，祈祷，降临，引导，融入，安住，供养后，念诵五字百字明等，最后以“吽”观想化为智慧甘露。彩粉的加持法是：净化，清净，从空性中，在五色彩粉的上方，吽 阿
English
By reciting the mantras of the five wisdoms, from the hearts of each of them, rays of light of the nature of the five wisdoms, in five colors, arise. Contemplate that the light threads of wisdom dissolve into their respective channels, transforming them into the essence of the five wisdoms. Recite the five seed syllables, first combining the groups of five, then combining them into one. Similarly, by reciting the three mantras of body, speech, and mind, from the three places of the Thus-Gone Ones in the sky, three rays of light of the nature of the three vajras, white, red, and blue, arise. Contemplate that the light threads of the vows dissolve into their respective channels, transforming them into the essence of body, speech, and mind. Reciting the three seed syllables, starting from each group of three, combine them together. The consecration of the vajra bell is as follows: Purify, cleanse. From within emptiness, at the center of the five-pronged vajra is Samantabhadra. On the five upward prongs are the five male Buddhas of the families. On the five downward prongs are the five female Buddhas of the families. On the eight petals of the lotus above and below are the eight bodhisattvas and the eight bodhisattvas' consorts. On the four sides of the bell's center and the eight lotus petals are the four female Buddhas of the families. In the four corners are the four secret consorts. Facing the Perfection of Wisdom Mother, and at the tip of the vajra, visualize the forms of the five male Buddhas of the families. Invoke, praise, cause to descend, guide, absorb, stabilize, and offer. By saying "Hum Ah," the deities dissolve into light. Recite "Vajra Ganda." Contemplate that the vajra is the nature of skillful means, the essence of the five wisdoms, and the bell is the supreme of wisdom, proclaiming the sound of emptiness and Dharma. Both are regarded as the nature of ultimate bodhicitta. Hum. Vajra bell, holder of knowledge, in the Dharma of the inseparability of skillful means and wisdom, of samsara and nirvana, may you have dominion thus. Thus, request the vajra and ring the bell. The consecration of the skull cup is as follows: Purify, cleanse. From within emptiness, above the substances of the samaya, from "Hum Om Sva Ah Ang Ha," contemplate that each of the five Thus-Gone Ones of the body, speech, mind, qualities, and activities of all the Buddhas appears as the nature of the five families. Invoke, praise, cause to descend, guide, absorb, stabilize, and offer. At the end of reciting the five-syllable mantra, the hundred-syllable mantra, etc., with "Hum," contemplate that it transforms into a swirling nectar of wisdom. The consecration of the colored powders is as follows: Purify, cleanse. From within emptiness, above the five-colored powders, Hum Ah.
Chinese
嗡 梭 阿 吽。穆 朗 玛 帕 达 诸尊安住于此。斯帕Ra，桑哈，光芒四射聚集。各自的法器以种子字标示，观想化为五部如来及佛母之身。祈请。赞颂。降临。迎请。融入。安住。供养。嗡 阿 萨瓦 班杂 惹那 萨玛耶 吽 吽。念诵。吽。观想诸佛化为光芒，成为珍宝微尘的坛城而闪耀。将书写的字迹涂抹，使其隐没。这些是肢分圆满之法。接下来是宝瓶的准备：用古古香熏香宝瓶。用芥子驱逐。注入无虫的净水和五种成份，以及普贤父母等的咒语，装满三分之二。用菩萨的咒语缠绕颈部。用门神的咒语，以带果实的树枝装饰瓶口。用花鬘的系绳，以金刚坚固六咒固定。书写五部佛的宝瓶标志。放置于吉祥草座上。最后以供品围绕。清净。净化。从空性中，由勃隆(भ्रूं，bhrūṃ，勃隆，种子字)产生珍宝宝瓶，腹部膨胀，颈部纤细，口张开，嘴唇下垂，内部具有天物制成的衣物颈饰和如意树的口饰。嗡 达斯德 达斯德 玛哈 达斯德 梭哈。观想天河恒河之水与宝瓶之水无二无别。于各自本尊的座上，吽 嗡 梭 阿 吽。穆 朗 玛 帕 达。辛 仲 舍 增。吽 仲 舍 阿 麦 特林 吽 穆。扎 吽 邦 霍。吽 吽 吽 吽。扎 吽 邦 霍。嗡 阿。革让 准 顺 贝 辛 耶 诸尊安住于此。斯帕Ra，桑，光芒四射聚集圆满。吽 班杂 德热克。穆 达德 效瓦热。嗡 泽那 泽克。朗 德效 热德。梭 惹那 德热克。玛 莫哈 热德。阿 阿若 勒克。雅 让嘎 热德。哈 般若 德热克。当 班杂 热德。辛 嘿Ra 匝雅。吽 啦色雅 萨玛雅 斯瓦姆。仲 阿嘎热巴雅。仲 玛拉雅 萨玛雅 霍。舍 哈 吽 贝玛 扎玛。舍 给热德 若果 杭。增 固若 巴那 舍。阿 尼热德 若嘎雅 麦。麦 达热尼 梭哈。扎 杜贝 扎威夏。特林 尼萨让 巴雅 梭哈。吽 布贝 阿威夏。吽 梭 若匝雅 梭哈。邦 德瓦 梭克尼。穆 舍 阿让嘎雅 梭
English
Om Sva Ah Hum. Mum Lam Mam Pam Tam, may they abide. Spha Ra, Sam Ha, radiating and gathering. May they become those symbolized by their respective hand symbols and seeds, and may they be visualized as the bodies of the Five Tathagata Families with their consorts. Request. Praise. Descend. Invite. Merge. Abide. Offer. Om Ah Sarva Pancha Ratna Samaye Hum Hum. Recite. Hum. Visualize the deities dissolving into light, becoming a mandala of radiant, minute particles of jewels. Smear the written syllables, making them invisible. These are the complete limbs. Then, the preparation of the vase: Fumigate the vase with guggul. Scatter mustard seeds. Fill two-thirds with pure water free from living beings and the fivefold substances, along with the mantras of Samantabhadra and Samantabhadri, etc. Wrap the neck with the mantra of the Bodhisattva. Adorn the mouth with a fruit-bearing branch using the mantra of the gatekeeper. Secure the protective thread with a garland of flowers using the six Vajra Strong mantras. Write the vase symbols of the five families. Place it on a cushion of kusha grass. Finally, surround it with offerings. Cleanse. Purify. From emptiness, from Bhrum (भ्रूं，bhrūṃ，Bhrum，seed syllable) arises a jewel vase with a bulging belly, a slender neck, an open mouth, and drooping lips, adorned inside with a neck ornament of divine cloth and a wish-fulfilling tree mouth ornament. Om Tasti Tasti Maha Taste Svaha. Visualize the water of the heavenly river Ganga as inseparable from the vase water. On the seats of the respective deities, Hum Om Sva Ah Hum. Mum Lam Mam Pam Tam. Shim Tram Hrim Dzim. Hum Tram Hrim Am Mai Thlim Hum Mum. Dza Hum Bam Ho. Hum Hum Hum Hum. Dza Hum Bam Hoh. Om A. Krem Trum Srum Brem Shim Ye, may they abide. Spha Ra, Sam, radiating and gathering completely. Hum Vajra Dhrik. Mum Dhateshvari. Om Zina Zik. Lam Desha Rati. Svam Ratna Dhrik. Mam Moha Rati. Am Aro Lik. Pyam Raga Rati. Ha Prajna Dhrik. Tam Vajra Rati. Shim Hira Zaya. Hum Lasya Samaya Tvam. Tram Agarbhaya. Tram Malya Samaya Ho. Hrih Ha Hum Padma Pradama. Hrim Girti Rago Ham. Dzim Kuru Pana Hri. A Nirti Ragaya Me. Me Dharani Svaha. Dza Dhupe Pravesha. Thlim Ni Ssa Ram Paya Svaha. Hum Pushpe Avesha. Hum Sva Razaya Svaha. Bam Diva Sukhini. Mum Shri Aram Gaya S
Chinese
哇哈！ 霍！甘德 चित्त 吽 吽 吽 班杂 चित्त 嗡！ 阿 阿 阿 班杂 贝 扎 萨曼达 阿！ 嗡 牟尼 哲 梭哈！ 嗡 牟尼 吽 准 梭哈！ 嗡 牟尼 梭哈！ 嗡 牟尼 准 梭哈！ 嗡 牟尼 舍 梭哈！ 嗡 牟尼 耶 梭哈！ 吽 亚曼达 哲 啪！ 嗡 玛哈 班杂 达若 玛哈 卓迪 舍瓦热 扎瓦里尼 吽 啪！ 吽 哲南达 哲 啪！ 嗡 玛哈 然纳 达若 玛哈 卓迪 舍瓦热 扎瓦里尼 吽 啪！ 吽 巴曼达 哲 啪！ 嗡 玛哈 巴玛 达若 玛哈 卓迪 舍瓦热 扎里尼 吽 啪！ 吽 维格南达 哲 啪！ 嗡 玛哈 嘎玛 达若 玛哈 卓迪 舍瓦热 扎瓦里尼 吽 啪！ 通过按顺序念诵生起咒语，观想世尊吉祥金刚萨埵等四十二位尊者，所有圆满的坛城轮完全显现。 祈请，赞颂，降临，迎请，融入，安住，供养后，抓住加持线。 从我的口中，咒语的念珠缠绕在加持线上，从而唤醒宝瓶中诸神的意念。 观想融入三摩地的菩提萨埵的智慧甘露降下，宝瓶充满。 尽可能地念诵诸神各自的咒语，主尊和眷属的顺序结合。 最后，念诵主尊的咒语七遍，并将颅器之水供入宝瓶中。 观想所有诸神以大贪欲融入智慧甘露，与宝瓶之水融为一体。 也要用焚香来熏香。 弟子特别安住之处另当别论。 剩余诸神安住之处：用事业水清扫坛城的地基。 嗡 阿 吽 萨瓦 桑 瓦 瓦尼 吽 啪！ 观想将被写下的坛城在虚空中显现。 如前所述。 嗡 班杂 苏扎 萨玛雅 玛迪 玛 哲玛 吽 啪！ 如此如法地放置字点和誓印。 在坛城的位置，从我心间的种子字中，生起所有特征都圆满的宫殿。 在诸神各自的处所，念诵各自的祈请文，并将与红白菩提心和檀香混合的明点，在主尊的位置做成方形，其余诸神做成圆形。 布置花朵的组合。 生起坐垫。 观想自己坐在坛城中央的日、月坐垫上。 主尊父母的