English
Do. Then, reciting "Om Vajra Sphota Bam," bind the tips of the two upper and lower crossed vajras with the thread of Ali Kali, making it indestructible under any circumstances, and contemplate that it is drawn into your heart and abides there. The method of concealing life is: clearly visualize yourself as the deity, dissolving into the life-support in your heart. Then, remain in equanimity in the nature of non-duality, free from elaboration, immortal, and primordial. Unchanging, it cannot be perceived in any way. The armor of emptiness is supreme. Having destroyed all objects of perception, abide victorious over all. Unborn, non-abiding, uncompounded. By concealing life in the realm of Dharma, even the Buddhas cannot see it. Recite "Vajra Kava Chira Sha Hum," and then rise again as the deity's body, and also make aspirations and auspicious words. The third is the ritual of empowerment: The method of practice, self and front inseparable, is as before. If you make a distinction, then after the self-generation along with the recitation is completed, focus on the practice substances in front. From your heart, emanate E Yam Bam Lam Sum Ram Bhrum, and generate the support and the supported with space, wind, water, etc. Perform the invocation, offering, and praise, changing the words of the self-generation appropriately as the occasion arises. At the time of recitation, from your heart, the light rays of the mantra entwine around the mantra cord and go forth. Offer to all the deities of the mandala. From the hearts of these deities, light rays emanate, gathering all the life essence of samsara and nirvana, the container and its contents, and dissolving into the vase. Having contemplated in this way, perform the recitation. Perform the contemplation, summoning, gathering, and binding of the life-support. By reciting "Hum," the deities dissolve into light and dissolve into the life-support. Then, they gradually dissolve, and contemplate that they become Om Ah Hum Svaha. There is also a practice of relying on a self-generated deity other than the yidam, performing the front generation as just explained. In any case, the disciple's actions are bathing, dispelling obstacles, scattering and gathering flowers, and for the sake of all sentient beings equal to space, may we attain the state of perfect Buddhahood. Until that is attained, may all outer and inner obstacles be pacified, and may all intentions be accomplished without hindrance, and especially, may all adverse conditions for life be pacified, and may the accomplishment of immortal life be attained. For this reason, I pray to the Bhagavan Protector Amitayus.
Chinese
请以渴望获得甚深灌顶的虔诚之心谛听。如此成就佛果的圆满所依，即是具足十八暇满的人身宝。此人身极为难得，且得之意义重大。如《学集论》云：“善逝道之所依，引导有情之舟楫，心力强大之人身，诸天龙族不能得，非天，金翅鸟，持明，非人，腹行亦不得。人身实难得，既得当勤修。”如是获得人身尚且不足。总的来说，赡部洲众生的寿命没有定数，尤其是在五浊兴盛、寿命衰损的末期，有许多非时而死的因缘和障碍。如《集经》所说：“珍贵之法亦稀少，恒时恼害亦甚多。”正如所说，总的来说障碍的因缘很多，特别是导致非时而死的因缘有：寿命、业和福德耗尽，即单独耗尽三种；以及其中两种耗尽，三种全部耗尽，其中寿命耗尽时，需要进行续命仪轨；业耗尽时，需要进行赎命、抛掷食子等；福德耗尽时，需要通过供养布施等来弥补。如果其中两种同时耗尽，则需要用相应的对治方法来弥补。其中，关于所要救治的寿命衰损之因、衰损之相、救治的导师、救治的方法这四者，经典中有详细阐述。第一，寿命衰损之因：“誓言破损心烦乱，灰心丧气心惊恐，猛烈嗔恨恶口咒，断绝诛杀与惩罚，身语意之誓言皆失坏，堕落恶劣之处，这些都会导致寿命衰损，气息紊乱，受邪魔所控。”第二，寿命衰损之相：“对眷属发怒，发出悲惨的声音，面容改变，行为举止不端，供养上师和僧众过了时间，食物也不合口味，这些都是寿命衰损的征兆。”第三，救治的导师：“能够运用微细的禅定，精通续部的意义并获得灌顶，具有强大的加持力和亲近的护法神这三者，无论依靠哪一个都可以。
English
Please listen with a devout heart, longing to receive profound empowerment. The perfect basis for achieving such Buddhahood is this precious human body, endowed with the eighteen qualities of leisure and endowment. It is extremely rare to obtain and has great significance once obtained. As stated in the Compendium of Trainings: "The support for the Sugata's path, equipped to guide beings, the great strength of mind that is the human attainment, that path is not attained by gods or nagas, nor by asuras, garudas, vidyadharas, humans or non-humans, or those who crawl on their bellies. The human state is extremely difficult to obtain; having obtained it, whatever is deemed meaningful should be diligently practiced." It is not enough to merely obtain it. In general, the lives of beings in Jambudvipa are uncertain, and especially in this degenerate age of the five degenerations, there are many causes and obstacles leading to untimely death. As stated in the Collected Sayings: "Precious Dharma is rare, and constant harm is abundant." As it says, in general, there are many causes of obstacles, and in particular, the causes of untimely death are the exhaustion of lifespan, karma, and merit, i.e., the exhaustion of each of the three individually; the exhaustion of any two of them; and the exhaustion of all three. When lifespan is exhausted, rituals for prolonging life are needed. When karma is exhausted, ransom rituals and the throwing of ransom cakes are needed. When merit is exhausted, it needs to be replenished through offerings and generosity. When two of them are exhausted simultaneously, it is said that they should be remedied with the corresponding antidotes. Among these, regarding the causes of the decline of the lifespan to be restored, the signs of decline, the teacher who restores, and the method of restoration, the tantras explain four aspects. First, the causes of the decline of lifespan: "Broken vows, mental turmoil, discouragement, fear, intense anger, curses, cutting off, killing, and punishment, the vows of body, speech, and mind are all broken, falling into evil places, these will cause the decline of lifespan, disturbed breath, and being controlled by obstacles." Second, the signs of decline: "Being angry with the retinue, uttering miserable sounds, changing facial expressions, all behaviors are immoral, offering to the teacher and sangha is past the due time, and foods are not to one's liking, these are the signs of decline." Third, the teacher who restores: "One who is capable of subtle samadhi, knowledgeable in the meaning of the tantras and has received empowerment, possesses great power and blessings, and has close protectors, whichever of these three is relied upon will be effective.
Chinese
如是翻译。第四是，如何治疗的方法的仪轨，其中存在着许多深奥广大的教导。此处，按照从《甘露流淌无死寿续》中所说的，与无量寿佛的修法阿努瑜伽相关联的，获得殊胜成就的大成就者月官的传统来修持。以七支 связывать 来束缚，也就是从《乐集寿命七支》中所说的：寿命安住寿命之坛城，寿命之自性勾招和，寿命束缚寿命之赎命法，寿命之灌顶融入也。如是所说与意义之要点汇集为一。此处，进行灌顶的仪轨。上师的行为已经先行。作为你们的份额，为了求取甚深的长寿灌顶，献上曼扎。他们也献上曼扎之后，念诵此祈请文。莲花心主我向您顶礼。我渴望伟大的解脱道。彼之灌顶与誓言和，怙主勇士我已皈依。进入大乘殿堂之中和，智慧妙慧赐予我。三次。之后，以具足八支的方式进行日常忏悔。观想上师显现为无量寿佛，其上方有传承的上师们和本尊坛城之诸神，以及所有如云般密集地安住的佛和菩萨，以词语一心不乱地念诵此文。金刚上师佛陀吉祥。等三次。降下智慧是：令弟子结跏趺坐，进入持风状态。从上师的心间放射出光芒，净化弟子的成熟有漏之蕴，使其不可见。从空性之中，在孔雀抬起的珍宝座莲花日月重叠之上，你从ཨཱཾ་（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）中生起如实证悟的怙主无量寿佛等主尊。加持三处。从ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中放射出光芒，迎请所有佛和菩萨以无量寿佛的坛城诸神之相，观想从你的头顶缓缓融入。
English
Thus translated. The fourth is the ritual of how to heal, in which there are many profound and extensive teachings. Here, according to the tradition of the great accomplished master Candragomin, who attained supreme accomplishment, which is related to the practice of Amitayus Anuyoga, as stated in the "Nectar Flowing Immortal Life Tantra." It is bound by seven branches, namely, from the "Seven Branches of Bliss Gathering Life": Life abides, the mandala of life, And the nature of life is summoned, Life is bound, the ransom method of life, And the empowerment of life is absorbed. As it is said, the essential points of meaning are gathered into one. Here, the empowerment ritual itself is performed. The actions of the teacher have already preceded. As your share, offer a mandala as the fee for receiving the profound longevity empowerment. After they have also offered the mandala, recite this prayer. Lotus heart lord, I prostrate to you. I desire the great path of liberation. That very empowerment and samaya, And protector, hero, I have taken refuge. Entering the great vehicle's mansion, And wisdom, intelligence, grant to me. Three times. Then, the daily confession is done through the gate of possessing eight branches. Visualize the teacher as Amitayus, and above him are the lineage lamas and the deities of the mandala of yidams, and all the Buddhas and Bodhisattvas abiding like dense clouds, and recite this with one-pointed mind for the sake of the words. Vajra master, Buddha glorious. Etc., three times. Bestowing wisdom is: having the disciple sit in the vajra posture and enter into wind control. Light radiates from the teacher's heart, purifying the disciple's ripened, substantial aggregates, making them invisible. From emptiness, on a jeweled throne of lotus, sun, and moon stacked upon each other, raised by peacocks, you arise from ཨཱཾ་（Tibetan: ཨཱཾ，Devanagari: आः，Romanization: āḥ，Literal meaning: Ah） as the main deity, such as the protector Amitayus, etc., as in actual realization. Bless the three places. Light radiates from ཧཱུཾ་（Tibetan: ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Literal meaning: Hum）, inviting all the Buddhas and Bodhisattvas in the form of the deities of the Amitayus mandala, and visualize them gradually dissolving from the crown of your head.
Chinese
在赞颂的结尾，加上“阿贝夏亚阿阿”念诵，并进行焚香和演奏音乐。念诵“底市扎班扎”使其稳固。让弟子观想为长寿本尊父母，在上师心间放射出吽字，化为两个金刚交杵，从（此处省略）用阿黎嘎黎的线缠绕，变得坚不可摧。观想从本尊母的虚空中，将此物迎请至心间安住，如前进行。如果简略，在稳固智慧尊之后，立即开始祈请，无论如何： 具德圆满佛陀一切主，金刚上师请垂念， 灌顶甘露大精华， 祈请赐予我等。 念诵三遍。关于灌顶： 宝瓶中充满轮回涅槃的一切寿命精华，以白色嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、蓝色吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）、黄色梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）、绿色哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）等字形存在，这些字如同从一盏灯分出多盏灯一样依次出现，融入你自己的五处，化为光芒融化的精华，融入心间寿命之根本的舍（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：舍），从而增长寿命、福德、光彩和威严，让他们这样观想。将宝瓶置于头顶，念诵： 吽！ 红莲金刚寿命灌顶， 红色寿命完全不变异， 殊胜之人所证悟之殊胜寿命， 种姓之子汝获胜灌顶。 念诵嗡 奔耶（藏文：ༀ་པུཎྱེ，梵文天城体：ओ पुण्य，梵文罗马拟音：oṃ puṇye，汉语字面意思：嗡，福德）等，并倾倒宝瓶之水。之后再次依次置于五处，念诵： 所有诸佛陀， 如是三密生， 如是种姓灌顶故， 赐予灌顶大光明。 嗡 布达 嘎拉夏 阿比钦扎 嗡（藏文：ༀ་བུ དྡྷ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：ओ बुद्ध कलश अभिषिञ्च ओ，梵文罗马拟音：oṃ buddha kalaśa abhiṣiñca oṃ，汉语字面意思：嗡，佛，宝瓶，灌顶，嗡）。 所有诸佛陀， 莲花三密生， 莲花种姓灌顶故， 赐予灌顶大光明。 嗡 贝玛 嘎拉夏 阿比钦扎 阿（藏文：ༀ་པདྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：ओ पद्म कलश अभिषिञ्च आः，梵文罗马拟音：oṃ padma kalaśa abhiṣiñca āḥ，汉语字面意思：嗡，莲花，宝瓶，灌顶，阿）。 所有诸佛陀，金刚密生，金刚种姓灌顶故，赐予灌顶大光明。 嗡 班扎 嘎拉夏 阿比钦扎 吽（藏文：ༀ་བཛྲ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओ वज्र कलश अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra kalaśa abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，宝瓶，灌顶，吽）。 所有诸佛陀， 珍宝密生，珍宝种姓灌顶故，赐予灌顶。 嗡 惹那 嘎拉夏 阿比钦扎 梭哈（藏文：ཨཱོཾ་རཏྣ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་སྭཱ，梵文天城体：ओ रत्न कलश अभिषिञ्च स्वा，梵文罗马拟音：oṃ ratna kalaśa abhiṣiñca svā，汉语字面意思：嗡，珍宝，宝瓶，灌顶，梭哈）。 所有诸佛陀， 事业密生，事业种姓灌顶故，赐予灌顶大光明。 嗡 噶玛 嘎拉夏 阿比钦扎 哈（藏文：ཨཱོཾ་ཀརྨ་ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱ，梵文天城体：ओ कर्म कलश अभिषिञ्च हा，梵文罗马拟音：oṃ karma kalaśa abhiṣiñca hā，汉语字面意思：嗡，事业，宝瓶，灌顶，哈）。 这样灌顶后，让他们像之前一样生起获得寿命力量和光彩的定解。世尊