Chinese
长寿佛传承的简略修法及灌顶，无变金刚。 长寿佛传承的简略修法及灌顶，无变金刚。
English
Concise Sadhana and Empowerment of Amitayus Tradition, by Gyurme Dorje. Concise Sadhana and Empowerment of Amitayus Tradition, by Gyurme Dorje. Herein lies the Concise Sadhana and Empowerment of Amitayus Tradition. Oṃ Svasti! The Vajra Speech of all Victors, Supreme Deity who grants immortality, Having bowed with reverence to that perfectly accomplished Protector, I will explain the condensed essence of the Sadhana. Here, in relation to the Amitayus Tradition of the Secret Teachings of the Buddha, there are three parts to the empowerment: Preparation, the arrangement of materials; the Actual Method of Accomplishment; and the Ritual of Blessing Empowerment. First, the arrangement of materials: On a platform, in the center of a common mandala without outer courtyards, with four doors and eight steps, draw a nine-squared grid surrounded by eight lotus petals, using colors appropriate to the family. In the center, on a throne, place a precious vase filled with the essence of the five nectars, topped with a flourishing tree of life adorned with a vajra cross and sun and moon symbols. Behind it, arrange a long-life arrow decorated with eagle feathers, silk ribbons, and a mirror. The long-life pills and long-life wine can be replaced by the pills from the above-mentioned tree of life and the vase essence, but if desired, it is also good to arrange them separately to the left and right. In any case, surround the perimeter with four crossed foot-washing bowls, medicine torma, and gather the vase, vajra, bell, and other implements. Second, regarding the method of accomplishment: One may first perform the preliminary practices of illusory peaceful actions, or, to condense, cast the obstacle-removing torma, establish boundaries, and purify the offering substances with raṃ yaṃ khaṃ. From a dhū pu a gan, etc., emanate goddesses holding foot-washing water, incense, flowers, lamps, perfume, etc., filling the sky. Recite ā hara, etc. Purify the medicine torma, etc., which arise from a in a skull cup filled with essence, with fire and wind, infuse them with wisdom nectar, and bless them with the three syllables. Having first performed a brief confession of the eight branches, purify into emptiness with svabhāva (藏文，梵文天城体，svabhāva，self-nature). From within emptiness, recite e yaṃ vaṃ laṃ suṃ raṃ bhrūṃ, and in the center of space, wind, water, earth, Mount Meru, and the fire circle, bhrūṃ viśva viśuddhe jñāna cakra maṇḍala bhrūṃ. A palace of blazing wisdom jewels
English
The central palace with four sides and four doors, possessing eight stables, the ninth floor, surrounded by eight lotus petals. All measures and characteristics are complete, with pure and unobstructed light blazing everywhere, like the realm of Sukhavati. In its center, upon a precious throne supported by peacocks, are stacked lotus and sun and moon. In each of the directional pavilions and on the eight lotus petals and four doors, there is a lotus and sun cushion. On the central cushion, self-awareness A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: A) blazes red. Spha ra ṇa phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) From that, light radiates, offering to the noble ones. Eliminating the fear of death for all sentient beings. Saṃ ha ra ṇa hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Having gathered back and completely transformed, Aṃ a ro lik. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Oneself transforms into the Bhagavan Protector Amitayus and Jnana, with a red body, one face, and two arms. Possessing a peaceful and smiling demeanor. The left hand holds a vase filled with immortal nectar in meditative equipoise, and the right hand holds a vajra crossed vajra, in the manner of covering the vase's mouth. Seated in the vajra full lotus posture. From his heart to the left thigh, appears a red Pāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Pāṃ rā ga ra ti. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) The consort wears white clothes, waving a silk arrow in her right hand, and holding a nectar vase in her left hand. Both are radiant with the splendor of marks and signs, adorned with five silk garments and eight precious ornaments, the thirteen peaceful ornaments. In the four directions of the eight pavilions are Lāṃ Māṃ Mūṃ Tāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning), and in the four corners are also Lāṃ Māṃ Mūṃ Tāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). In the east is the white Locanā. In the south is the yellow Māmakī. In the west is the blue Dhatvishvari. In the north is the green Tara. All four hold a longevity vase in their right hand and a bell in their left. In the fire direction is the white Increasing Mother, drawing a bow. In the truthless void is the yellow Life-Increasing Mother, holding a khatvanga. In the wind direction is the red Deluding Mother, holding a victory banner. In the powerful direction is the green Flesh-Eating Mother, holding a vajra bell. On the four sides of the eight lotus petals on the outside are Hūṃ Trāṃ Hrīḥ Āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning), and on the four corners are Dhū pu a gan (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). In the east is the white Lāsyemā, holding a mirror. In the south is the yellow Mālyemā, holding a rosary. In the west is the red Gītima, holding a lute. In the north is the green Nṛtyemā, holding a fan. In the southeast is the white-yellow Incense Mother, holding an incense burner. In the southwest is the red-yellow Flower Mother, holding a garland of flowers. In the northwest is the red-green Lamp Mother, holding a lamp.
Chinese
续篇。 思维将轮涅器情的一切寿命精华都聚集起来，融入虚空中的寿命所依，然后开始念诵咒语： 吽！ 虚空界富饶母，本来就是清净的。 金刚界富饶母，本来就没有生灭。 珍宝界富饶母，满足所需所愿。 莲花界富饶母，本来就远离贪执。 事业界富饶母，显现事业成就。 各位大界富饶母， 请赐予金刚寿命的成就。 念诵布ণ্য等。 吽！ 从东方迎请寿命母。 秘密天女增盛母。 部族天女佛眼。 手印天女拉西亚玛。 供养天女度贝玛。 迎请天女铁钩玛。 各位寿命主尊， 请从东方持乐神手中取回寿命， 请从东南火神手中守护光辉。 请赐予金刚不坏寿命的成就。 吽！ 从南方༴ 秘密天女增寿母。 部族天女嘛嘛嘎。 手印天女嘛咧玛。 供养天女布施贝玛。 束缚天女绳索玛。 各位寿命主尊༴ 从南方阎罗王༴ 从西南罗刹༴ 金刚不坏༴ 吽！ 从西方༴ 秘密天女迷惑母。 部族天女白衣母。 手印天女给尔德玛。 供养天女阿洛给。 禁锢天女铁链玛。 寿命主尊༴ 从西方龙王༴ 从西北风神༴ 金刚不坏༴ 吽！ 从北方༴ 秘密天女食肉母。 部族天女誓言度母。 手印天女尼尔德玛。 供养天女根德玛。 降伏天女铃铛玛。 寿命主尊༴ 从北方夜叉༴ 从东北自在天༴ 请赐予金刚不坏寿命的成就。 念诵这些以及执持咒，挥舞箭幡和嫩树枝以迎请寿命。 聚集寿命： 阿育嘉纳，寿命之胜。（藏文：ཨཱ་ཡུརྫྙཱ་ན་，梵文天城体：आयुर्ज्ञान，梵文罗马拟音：āyurjñāna，汉语字面意思：寿命智） 寿命在土中耗损，聚集于黄金中。 寿命在水中耗损，聚集于盐中。 寿命在木中耗损，聚集于甜味中。 寿命在谷物中耗损，聚集于酒中。 寿命在草木中耗损，聚集于酥油中。 寿命在人中耗损，聚集于人（藏文：ནྲྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人）中。 如果将五谷和五精华， 加持于五个处所， 瑜伽士的寿命就没有障碍。 如此念诵。
English
Continuation. Thinking that all the life essence of cyclic existence and nirvana, the vessel and essence, are gathered and dissolved into the life support in the sky, then begin the mantra: Hūṃ! The rich mother of the space realm is inherently pure. The rich mother of the vajra realm is inherently without birth and death. The rich mother of the jewel realm fulfills the needs and desires. The rich mother of the lotus realm is inherently free from attachment. The rich mother of the karma realm manifests activities and accomplishments. Great rich mothers of the realms, please grant the accomplishment of vajra life. Recite Puṇye, etc. Hūṃ! From the east, invite the life-attracting mother. Secret goddess, the increasing mother. Family goddess, Buddha's Eye. Mudra goddess, Lāsyamā. Offering goddess, Dhūpemā. Attracting goddess, Iron Hook Mā. Great life-owners, please take back the life from the hands of the eastern Gandharvas, please protect the glory from the hands of the southeast fire god. Please grant the accomplishment of indestructible vajra life. Hūṃ! From the south... Secret goddess, life-increasing mother. Family goddess, Māmakī. Mudra goddess, Mālyemā. Offering goddess, Puṣpemā. Binding goddess, Lasso Mā. Great life-owners... From the southern Yama... From the southwest Rakshasa... Indestructible vajra... Hūṃ! From the west... Secret goddess, deluding mother. Family goddess, White-clad Mother. Mudra goddess, Gīrtimā. Offering goddess, Āloke. Confining goddess, Iron Chain Mā. Life-owners... From the western Naga Lord... From the northwest Wind God... Indestructible vajra... Hūṃ! From the north... Secret goddess, flesh-eating mother. Family goddess, Samaya Tārā. Mudra goddess, Nīrtimā. Offering goddess, Gandhemā. Subduing goddess, Bell Mā. Life-owners... From the northern Yaksha... From the northeast Powerful One... Please grant the accomplishment of indestructible vajra life. Reciting these and holding the mantra, wave the arrow banner and tender branches to invite life. Gathering life: Āyurjñāna, the best of life. (Tibetan: ཨཱ་ཡུརྫྙཱ་ན་, Sanskrit Devanagari: आयुर्ज्ञान, Sanskrit Romanization: āyurjñāna, Chinese literal meaning: life wisdom) Life diminished in the earth, gather in gold. Life diminished in the water, gather in salt. Life diminished in the wood, gather in sweetness. Life diminished in the grain, gather in alcohol. Life diminished in the plants, gather in butter. Life diminished in the person, gather in the person (Tibetan: ནྲྀ་, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: person). If the five grains and five essences are blessed in the five places, there will be no obstacles to the yogi's life. Thus recite.
Chinese
做。然后，念诵“嗡 班匝 斯坡扎 邦”，用上下两个十字金刚杵的顶端，用阿里的绳索捆绑，使其无论如何也不会损坏，观想它被带到自己的心间并安住。隐藏寿命的方法是：自己明观为本尊，融入心间的寿命所依。然后，安住在无分别、离戏论、不死、本初的自性中。不变无论如何也无法认知，空性的盔甲至高无上，摧毁了所有相的行境，安住在超越一切之上。不生、不住、非和合，在法界中隐藏寿命，即使是佛陀也无法看见。念诵“班匝 嘎瓦 匝 匝 吽”，然后再次起身为本尊身，也可以进行祈愿和吉祥语。第三是灌顶的仪轨：修法的方式，自前无别如前，如果作差别，则自生连同念诵完毕后，观想面前的修法物品。从自己的心间发出埃 扬 邦 朗 孙 然 仲，以虚空、风、水等生起所依和能依，迎请、供养、赞颂等，将自生的词句根据情况适时改变。念诵时，从自己的心间发出咒语的光芒，缠绕在咒索上而去，供养坛城的所有本尊。从这些本尊的心间发出光芒，收集轮涅情器的一切寿命精华，融入宝瓶之中，这样观想后进行念诵。进行寿命所依的观修、勾招、收摄、系缚等。念诵“吽”字，本尊们化为光融入寿命所依。然后依次融化，观想成为嗡 阿 吽 梭哈。还有一种做法是，依靠自生本尊以外的本尊，像前面所说的生起对生一样进行。无论如何，弟子的行为是沐浴、驱逐障碍、撒花和收花，为了与虚空同等的一切有情众生，获得圆满正等觉的果位。在未获得之前，内外的一切障碍平息，所有心愿都无碍成办，特别是平息一切寿命的违缘，获得不死寿命的成就。为此，祈请薄伽梵怙主无量寿