Chinese
以各种各样的供品如前一样地供养和赞颂，对于“未获得，不圆满”等等，以百字明咒祈请宽恕过失，并弥补遗漏和不足。此时，简略的最后获得成就之仪轨是：观想轮涅的一切寿命精华融入到寿命之物中，通过咒语的念诵和寿命的迎请来增添光彩，事业金刚以方便智慧的方式，右手持寿命酒之宝瓶，左手持寿命穗。此寿命乃珍宝宫殿，金刚交杵日月顶，充满天神、物品和咒语，这不死的寿命成就，献给金刚上师您，寿命之主请享用寿命，金刚上师请享用寿命，寿命之成就献给您。如此献上寿命穗，由上师的右手接纳。同样地，献上寿命酒之宝瓶，念诵：吽。我乃白衣天女，宝瓶乃珍宝宫殿，宝瓶充满不灭寿命，向本尊天神祈请寿命，从护法手中夺取寿命，汇集人命精华，从草木精华以及药物精华，从四方招引招引，从四隅完全汇集，这不死的寿命成就，献给金刚上师您，寿命之主请享用寿命，金刚上师请享用寿命，寿命之成就献给您。如此献上寿命酒，由左手接纳并享用。对于其他聚集者，也一边念诵寿命咒，一边将寿命酒在右边，寿命穗在左边，绕行并劝请享用，在哪里打结，那里就被称为结上寿命结，是吉祥的征兆。第三，修持行为是：在彩粉坛城的最初几日以及画布上进行稳固安住，在彩粉坛城的最后一日，念诵“嗡，您成办一切有情之利益”，等等的结尾念诵“班杂 穆 (བཛྲ་མུཿ，梵文：vajra muḥ，梵文罗马转写：vajra muḥ，金刚 穆)”，意思是自性智慧之轮前往法界。从禅定誓言的坛城中光明放射，净化一切内外，融入到宫殿中，它融入到眷属中，眷属融入到主尊父母中，父母融入到双运中，它融入到心间的种子字中，观想它向上圆满融入那达的法界中，安住于平等舍中。念诵“嗡 阿 罗 历 (ཨཱཾ་ཨཱ་རོ་ལིཀ྄་，梵文：āṃ ārolik，梵文罗马转写：āṃ ārolik，嗡 阿 罗 历)”再次成为座间之神。
English
Offerings and praises are made as before with various kinds of collections. For "not obtained, incomplete," etc., forgiveness for faults is requested with the Hundred Syllable Mantra, and omissions and deficiencies are supplemented. At this time, the brief ritual for obtaining the final accomplishment is as follows: Thinking that all the life essence of samsara and nirvana is absorbed into the life substances, the splendor is increased by the recitation of mantras and the invocation of life. The Karma Vajra holds the vase of life-wine in the right hand and the spike of life in the left hand as a method of skillful means and wisdom. This life is a precious celestial mansion, a vajra cross with a sun and moon crest, filled with gods, substances, and mantras. This immortal life accomplishment, I offer to you, Vajra Master. Great Lord of Life, please partake of life. Vajra Master, please partake of life. I offer the accomplishment of life to you. Thus, the spike of life is offered and accepted by the right hand of the master. Similarly, the vase of life-wine is offered, reciting: Hūṃ. I am the white-clad goddess. The vase is a precious celestial mansion. The vase is filled with unchanging life. I request life from the yidam deity. I snatch life from the hands of the protectors. I gather the essence of human life. The essence of plants and the essence of medicine, from the four directions, I summon and summon. From the four corners, I completely gather. This immortal life accomplishment, I offer to you, Vajra Master. Great Lord of Life, please partake of life. Vajra Master, please partake of life. I offer the accomplishment of life to you. Thus, the life-wine is offered and accepted by the left hand and enjoyed. For the other assembled ones, while reciting the life mantra, the life-wine is circulated on the right and the spike of life on the left, and they are urged to partake. Where a knot is tied, it is called tying a life-knot, which is an auspicious sign. Third, the practice of conduct is: On the first days of the sand mandala and on the painted cloth, a stable abiding is performed. On the last day of the sand mandala, reciting "Oṃ, you accomplish all the benefits of sentient beings," etc., ending with "Vajra Muḥ (བཛྲ་མུཿ, Sanskrit: vajra muḥ, meaning: Vajra Muḥ)," meaning the wheel of self-existing wisdom departs into the dharmadhatu. Light radiates from the clear samadhi-commitment mandala, purifying all inner and outer phenomena, dissolving into the palace. It dissolves into the retinue. The retinue dissolves into the principal father and mother. The parents dissolve into the union. It dissolves into the seed syllable at the heart. Contemplate it ascending and perfecting, dissolving into the dharmadhatu of Nada, and abide in equanimity. Reciting "Oṃ Ārolik (ཨཱཾ་ཨཱ་རོ་ལིཀ྄་, Sanskrit: āṃ ārolik, meaning: Oṃ Ārolik)," it becomes the deity of the session break again.
Chinese
起身。将显现、声响、觉知三种认知为本尊、咒语、法性的游舞，以回向善根和吉祥祝愿来结尾。如果是彩粉坛城，则按照以阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字收摄等通常的做法来了解。最为稀有奇妙的，寿命和智慧的修持方法，如诸佛之主所说之续，如成就上师们所阐明，为了利益想要进入此道的幸运者，以简明易懂的方式进行编排。以此讲述所获得的福德，愿一切众生获得不死之境。如是，从甘露旋绕长寿续中产生的，无量寿佛之修法《赐予不死之胜妙》由平等行者不变金刚于太阳年尾月的吉祥之日，在邬金敏珠林寺撰写，书写者为具有贤善美德的堪布大译师达玛师利。 世尊无量寿佛之修法《赐予不死之胜妙》。不变金刚。
English
Arising. Knowing the three cognitions of appearance, sound, and awareness as the play of deity, mantra, and dharmata, it is concluded with the dedication of merit and auspicious wishes. If it is a colored powder mandala, then it should be understood in general according to the extensive practices such as the collection with the A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) syllable, etc. The most rare and wonderful, the method of accomplishing longevity and wisdom, as the tantra spoken by the Lord of the Victorious Ones, as explained by the accomplished masters, for the benefit of the fortunate ones who wish to enter this path, it is arranged in a concise and easy-to-understand manner. By the merit obtained by this exposition, may all beings attain the state of immortality. Thus, this practice of Amitayus, "The Bestowal of Supreme Immortality," which arises from the Ambrosial Swirling Immortal Life Tantra, was written by the impartial practitioner Changeless Vajra on an auspicious day of the last month of the solar year at Ogyen Mindroling Monastery, and the scribe was the great Khenpo translator Dharma Shri, who is high in the qualities of wisdom, virtue, and excellence. The practice of Bhagavan Amitayus, "The Bestowal of Supreme Immortality." Changeless Vajra.