English
Urging. With the hook of loving-kindness, also invite from the place. With the messenger of the iron hook command, move the place. May the Sugata reside and generate the joy of liberation. Oṃ Vajra Aṅkuśa Jaḥ (Tibetan: ༀ་བཛྲ་ཨངྐུ་ཤ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra aṅkuśa jaḥ, Literal Chinese Meaning: Om, Vajra, Hook, Born) Invite the wisdom deities to the crown of the head of the samaya beings. Oṃ Vajra Pāśa Hūṃ (Tibetan: ༀ་བཛྲ་པཱ་ཤ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra pāśa hūṃ, Literal Chinese Meaning: Om, Vajra, Rope, Hūṃ) Reside in each of their hearts. Oṃ Vajra Sphoṭa Vaṃ (Tibetan: ༀ་བཛྲ་སྥོ་ཊ་བཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra sphoṭa vaṃ, Literal Chinese Meaning: Om, Vajra, Lock, Vaṃ) Bind as non-dual. Oṃ Vajra Ghaṇṭe Hoḥ (Tibetan: ༀ་བཛྲ་གྷཎྜེ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra ghaṇṭe hoḥ, Literal Chinese Meaning: Om, Vajra, Bell, Hoh) Generate joy, and think that they will remain steadfast until the completion of the benefit of beings. Second, there are seven, the first is Samantabhadra. With the mudra of the treasury of space. Oṃ Hūṃ (Tibetan: ༀ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ hūṃ, Literal Chinese Meaning: Om, Hūṃ). Gone to bliss, the Bhagavan. With the wisdom of the ocean of victors. All the boundless ocean of existence. Samantabhadra enjoys the supreme cloud of offerings. Oṃ Namaḥ Sarva Tathāgata Bhyo Viśva Mukhe Bhyaḥ Sarva Tatkhaṃ Udgate Spharaṇa Imaṃ Gagana Khaṃ Svāhā (Tibetan: ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཏཏྑཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva tatkhaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā, Literal Chinese Meaning: Om, Homage, All, Thus Gone, To, All, Face, To, All, Thus, Arisen, Spreading, This, Space, Space, Svāhā). Second is foot washing. Although pure in the true meaning. For the sake of all beings. Having washed the hands and feet. Please be seated on the vajra seat. Oṃ Āhara Āhara Sarva Vidyā Dhara Pūjite Namaḥ Samanta Buddha Nāṃ Gagana Khaṃ Samaye Svāhā (Tibetan: ༀ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་སརྦ་བིདྱ་དྷ་ར་པཱུ་ཛི་ཏེ་ན་མཿས་མནྟ་བུདྡྷ་ནཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āhara āhara sarva vidyā dhara pūjite namaḥ samanta buddha nāṃ gagana khaṃ samaye svāhā, Literal Chinese Meaning: Om, Bring, Bring, All, Knowledge, Holder, Worshipped, Homage, Universal, Buddha, To, Space, Space, Samaya, Svāhā). Third is the four offerings. Each with their own mudra. Oṃ Hūṃ (Tibetan: ༀ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ hūṃ, Literal Chinese Meaning: Om, Hūṃ). Incense with clouds swirling, excellent incense. Cover the mandala of the victors with incense. From loving-kindness, means, and wisdom. Enjoy the offering of Vajra incense. Oṃ Pana Peṃ Penu Sura To. Tibu Para Mu. Sarva Tathāgata Siddhi Hu. Samayo Damu. Sarva Mahā Sukha Siddhi Hu. Oṃ Śrī Vajra Rāga Dhūpe Dhū (Tibetan: ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷཱུ་པེ་དྷཱུ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ śrī vajra rāga dhūpe dhū, Literal Chinese Meaning: Om, Glorious, Vajra, Desire, Incense, Incense). Scatter blue lotus flowers. Radiate various precious lights. Compassion, means (the following omitted) Vajra flower (the following omitted) Oṃ Pana etc. Puṣpe Pu (Tibetan: ༀ་པ་ན་སོགས་པུཥྤེ་པུ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ pana puṣpe pu, Literal Chinese Meaning: Om, Pana, etc., Flower, Flower). Holding the lamp of the empowerment mudra. Holding the blazing Dharma King. Joy (the following omitted) Vajra light (the following omitted) Āloke Hrīḥ (Tibetan: ཨཱ་ལོ་ཀེ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: āloke hrīḥ, Literal Chinese Meaning: Light, Hrīḥ). Rain down sandalwood nectar. Rain down the clear bindu of the mandala. Equanimity (the following omitted) Vajra scent (the following omitted) Gandhe Ghana (Tibetan: གནྡྷེ་གན, Sanskrit Devanagari:, Sanskrit Romanization: gandhe ghana, Literal Chinese Meaning: Scent, Scent). Fourth is the medicine offering. Hūṃ. In the begging bowl of the three thousand worlds. For the great poison of sentient beings of the three realms. By mixing the medicine of the Buddhas of the three times. Spontaneously perfect the mandala of nectar. The immortal nectar of the auspicious water. Arouse the realms of taste. Destroying the heap of poison. Please accept the offering of the supreme medicine. Oṃ Sarva Tathāgata Mahā Pañca Amṛta Kharaṃ Khāhi (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi, Literal Chinese Meaning: Om, All, Thus Gone, Great, Five, Nectar, Kharaṃ, Eat).
Chinese
吽！从东方勾招寿命者，秘密天女增广母，部族天女佛眼佛母，手印天女拉西亚玛，供养天女杜比亚玛，勾招天女铁钩母，寿命之主大天女们，请从东方乾闼婆手中勾回寿命，请从东南方火神手中守护光辉。请赐予金刚不坏寿命的成就。吽！从南方……秘密天女增寿母，部族天女玛玛吉，手印天女玛利亚
English
Hung! From the eastern direction, the one who summons life, the secret goddess who increases, the family goddess Buddha Eye, the mudra goddess Lasyema, the offering goddess Dhupema, the summoning goddess Iron Hook, great life-owning goddesses, please summon life from the hands of the eastern gandharvas, please protect glory from the hands of the southeastern fire god. Please grant the siddhi of indestructible vajra life. Hung! From the southern direction... the secret goddess who increases life, the family goddess Mamaki, the mudra goddess Malya
Chinese
诶玛！供养天女花鬘母。束缚天女索母。大命主…… 南方阎罗…… 西南罗刹…… 金刚不坏…… 吽！西方…… 秘密天女迷惑母。部族天女白衣母。手印天女吉日底母。供养天女阿洛给。禁制天女铁链母。命主…… 西方龙王…… 西北风神…… 金刚不坏…… 吽！北方…… 秘密天女食肉母。部族天女誓言度母。手印天女尼日底母。供养天女根德母。降伏天女铃母。命主…… 北方曜…… 东北自在…… 金刚不坏…… 如是催发事业。三者命束缚者，念诵“班杂 斯佛扎 班”，日月轮之上下十字杵之端，以金刚连珠锁链束缚，无论如何亦不毁坏。其自身迎请至心间安住，思维稳固不动。四者作念诵，取命者，自身从主尊分离之心间，吽和雷布根二字从中穿过，从二鼻孔发出之光芒，经由金刚连珠锁链之空隙，以供养之姿态散布，令坛城之诸神欢喜。催发誓言之传承。从彼等之心间放射光芒，轮回涅槃情器之寿命与福德、光彩与威严等一切功德，皆汇集为不死智慧之甘露精华，思维将其聚集于宝瓶之中。执持咒索，尽力念诵。五者命收摄者，轮回涅槃之寿命精华全部融入宝瓶内之命依。之后念诵吽字，命依亦融入五精。五精亦融化为光团，思维化为白色嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，红色阿(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)，蓝色吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，黄色梭(藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)，绿色哈(藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)。寿命智慧乃寿命之胜妙。寿命于土中衰损则收摄于金中。于水中衰损则收摄于盐中。于木中衰损则收摄于甜中。于谷物中衰损则收摄于酒中。于草木中衰损则收摄于酥油中。于人中衰损则收摄于人中。五谷与五精，五处
English
Ema! Offering goddess Pushpema. Binding goddess Lasso Mother. Great Life Lord... Southern Yama... Southwest Rakshasa... Vajra Immutable... Hum! In the west... Secret goddess Bewildering Mother. Family goddess White-clad Mother. Mudra goddess Kirti Mother. Offering goddess Aloke. Restraint goddess Iron Chain Mother. Life Lord... Western Naga Lord... Northwest Wind God... Vajra Immutable... Hum! From the north... Secret goddess Flesh-eating Mother. Family goddess Vow Tara. Mudra goddess Nirti Mother. Offering goddess Gandhe Mother. Subjugating goddess Bell Mother. Life Lord... Northern Harm... Northeast Powerful... Vajra Immutable... Thus, the activity is urged. Third, binding life: By reciting "Vajra Sphota Bam," the tips of the two crossed vajras above and below the solar and lunar discs are bound by a garland of vajra chains, so that it cannot be destroyed in any way. Think that it is drawn into your own heart and remains stable and immovable. Fourth, recitation is performed and life is taken: From the heart of oneself, separated from the main deity, the two syllables Hum and Lei Burgen pass through the center. The rays of light emanating from the two nostrils pass through the hollow center of the vajra chain and spread out in the manner of offerings, pleasing all the deities of the mandala. Urge the lineage of the heart commitment. From the hearts of those deities, rays of light radiate, and all the qualities of life, merit, glory, splendor, and so on of the container and contents of samsara and nirvana are gathered into the essence of the nectar of immortal wisdom, and think that they are gathered into the vase. Holding onto the mantra cord, recite as much as possible. Fifth, gathering life: Think that all the life essence of samsara and nirvana dissolves into the life support within the vase. Then, by reciting the syllable Hum, the life support also dissolves into the five essences. The five essences also dissolve into a mass of light, and think that they transform into white Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), yellow Sva (藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), and green Ha (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈). Ayu jnana is the supreme of life. If life is diminished in the earth, gather it into gold. If it is diminished in water, gather it into salt. If it is diminished in wood, gather it into sweetness. If it is diminished in grain, gather it into wine. If it is diminished in plants, gather it into butter. If it is diminished in humans, gather it into humans. Five grains and five essences, five places.
English
After blessing where, the yogi's life has no obstacles. One should meditate on these meanings. Sixth, receiving empowerment: Visualize the five seed syllables within the vase, along with light rays, entering one's own five places and dissolving into the support of life. As many Buddhas as there are, arising from the three secrets of space, through the empowerment of the space family, bestow the great and sacred empowerment. Oṃ Buddha Kālaśa Abhiṣiñca Oṃ. As many Buddhas as there are, the vajra secret, through the empowerment of the vajra family, bestow the empowerment. Oṃ Vajra Kālaśa Abhiṣiñca Hūṃ. As many Buddhas as there are, the jewel secret, through the empowerment of the jewel family, bestow the empowerment. Oṃ Ratna Kālaśa Abhiṣiñca Svāhā. As many Buddhas as there are, the lotus secret, through the empowerment of the lotus family, bestow the empowerment. Oṃ Padma Kālaśa Abhiṣiñca Hrīḥ. As many Buddhas as there are, the karma secret, through the empowerment of the karma family, bestow the great and sacred empowerment. Oṃ Karma Kālaśa Abhiṣiñca Ha. Thus, having received empowerment, all opposing and unfavorable factors are pacified, and one attains the siddhi of immortality, thus one should think. Again, one should think that oneself and the mandala are non-dual. Seventh, concealing life: The nature of life, together with Nṛ, dissolves into light and becomes a blazing A syllable. By uttering the A syllable, one abides in the unborn, free from elaboration, union, the realm of great bliss, the effortless, beyond mind's nature, the innate state of immortality. Unchanging, and in no way destructible, the armor of emptiness is unsurpassed. Having conquered all objects of signs, one abides victorious over all. Unborn, un abiding, and uncompounded, by concealing life in the realm of dharma, even the Buddhas cannot see it. Vajra Kā Vāci Rakṣa Hūṃ. One should train in maintaining this meaning, guarding one's own nature uncorrupted by the conceptual thoughts of appearances. At this time, the ritual for accepting disciples should be understood as it appears elsewhere. Third, the subsequent ritual: As it is said, "Thereafter, the torma should be offered, the deficiencies and excesses of the ritual should be completed, and one should abide in proper conduct." Thus, first, offering the torma: If one is inclined to perform a feast offering, one should take it from other similar rituals, and the worldly and transmundane tormas should also be offered according to their respective rituals. Second, completing the deficiencies and excesses: Arrange the thanksgiving offerings and bless them, extensively.