Chinese
包括男性和女性。此外，还有各种各样的伞、胜幢和旗帜，以及用金铃等装饰。门的左右两侧有棕榈树和如意树，树上栖息着各种发出美妙声音的吉祥鸟。这些树也用金线缠绕，铃铛和摇铃发出美妙的佛法之声，非常美丽。八功德具足的浴池里，各种天女快乐地嬉戏。还有八个闪耀光芒的珍宝堆。此外，还有七宝和八吉祥物等，充满了所有令人向往的品质。宫殿的中心是一个九宫格，周围环绕着八瓣莲花和圆环，四面由八根带有种姓标志的柱子支撑着金刚圆柱。四个大柱子以精美的图案装饰，支撑着中央凸起的顶部，顶部装饰着带有种姓标志的顶饰。所有上下都是东白、南黄、西蓝、北绿、中央红，清澈无瑕，处处光明。各种莲花的花蕊中充满了无量轮的中心。外面是由金刚保护的帐篷，燃烧着火焰的光芒，四处照射。在主尊的位置上，是由八只孔雀抬起的珍宝宝座，由莲花、太阳和月亮五层叠加而成。在角落的格子里，以及八瓣莲花和四个门上，各有一个莲花和日垫。自己的心识，红色的“阿”字，降临到中央的垫子上。（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：散发 啪）。从中发出光芒，供养圣众，消除所有众生的死亡恐惧。（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हूं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。收摄回来，完全转化，变成（藏文：ཨཱཾ་ཨཱ་རོ་ལིཀ྄，梵文天城体：आं आरोलिक，梵文罗马拟音：āṃ ārolik，汉语字面意思：嗡 啊 罗 历）。自己成为薄伽梵怙主无量寿智如来，身色红色，如红莲宝山升起太阳般，光芒万丈。一面二臂，面容寂静，带着极度微笑的光彩，面部的表情沉浸在禅定之中。以三十二相和八十随形好而闪耀。左手以等持印 holding拿着充满不死甘露的宝瓶，右手以金刚交杵的姿势盖住宝瓶的瓶口。
English
Including males and females. Also, adorned with various umbrellas, victory banners, and flags, as well as golden bells and the like. On the bases to the right and left of the doors are tala trees and wish-fulfilling trees, inhabited by various auspicious birds that proclaim melodious sounds. These trees are also entwined with golden threads, and adorned with bells and chimes that produce beautiful sounds of the Dharma. Various goddesses joyfully play in the bathing ponds that possess eight qualities. There are eight piles of jewels, each blazing with light. Furthermore, it is filled with all desirable qualities, such as the seven precious substances and the eight auspicious symbols. The center of the palace is a nine-grid square, surrounded by an eight-petaled lotus and a circular enclosure, supported from the four directions by eight pillars bearing the marks of their respective families, with a rounded vajra pillar. The four great pillars are adorned with intricate patterns, supporting the centrally bulging peak, which is adorned with a crest bearing the marks of its respective family. All above and below are east white, south yellow, west blue, north green, and center red, clear and without obscuration, universally radiant. The nectaries of various lotuses are complete with the center of immeasurable wheels. Outside, it is entirely surrounded by a burning vajra-protected tent, with rays of fire radiating everywhere. In the place of the main deity, there is a precious throne supported by eight peacocks, with five layers of lotus, sun, and moon. In the corner grids, and on the eight lotus petals and four doors, there is one lotus and sun cushion each. One's own mind, the red "Ah" syllable, descends onto the central cushion. (Tibetan: སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: स्फरण फट्, Sanskrit Romanization: spharaṇa phaṭ, Literal Chinese Meaning: Scatter Phaṭ). From this, rays of light emanate, offering to the noble ones, and dispelling the fear of death for all sentient beings. (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུཾ, Sanskrit Devanagari: संहारण हूं, Sanskrit Romanization: saṃhāraṇa hūṃ, Literal Chinese Meaning: Gather Hūṃ). Gathered back, completely transformed, becoming (Tibetan: ཨཱཾ་ཨཱ་རོ་ལིཀ྄, Sanskrit Devanagari: आं आरोलिक, Sanskrit Romanization: āṃ ārolik, Literal Chinese Meaning: Om Ah Rolik). Oneself becomes the Bhagavan Protector Amitayus, the color of his body is red, blazing with light like the sun rising over a mountain of ruby. With one face and two arms, his face is peaceful and radiantly smiling, his facial expression absorbed in meditative concentration. Blazing with the thirty-two major marks and eighty minor marks. His left hand, in equipoise, holds a vase filled with the nectar of immortality, and his right hand holds a vajra cross, covering the mouth of the vase.
Chinese
以国王的姿势稳固安住。从父亲的心间到左腿上是པཱཾ་（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思： पां），rāga rati（梵文）。母亲身穿白衣，一面二臂，右方挥舞箭和丝带，左手持甘露瓶，拥抱父亲，以莲花跏趺坐相拥抱。二者都穿着天神的白色丝绸上衣，上有金色的天鹅图案，下身围着丝绸，戴着各种颜色的头饰，耳环，舞衣的袖子等五种丝绸服饰，以及珍宝头饰，耳环，项链，腰带，腰链，手镯和脚镯等八种珍宝装饰，柔软纤细，婀娜多姿，容光焕发，美丽动人，光彩照人，具备九种寂静的姿态。在显现无量佛陀云团的光芒中，六种颜色的光芒各自放射出六百万亿的光芒，在闪耀的光芒中，观想安住在乐空不二的自性中。从主尊的心间，八个方位，四个方向是ལཱཾ་（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：लां），མཱཾ་（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：मां），མཱུཾ་（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：मूं），ཏཱཾ་（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：तां），四个角落是ལཱཾ་（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：लां），མཱཾ་（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：मां），མཱུཾ་（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：मूं），ཏཱཾ་（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：तां）从中发出。东方是白色的眼母，南方是黄色的玛玛吉，西方是蓝色的法界自在母，北方是绿色的度母。四者都右手持长寿宝瓶，左手持铃。火方是白色的增长母，拉弓射箭。真脱方是黄色的增寿母，持卡杖嘎。风方是红色的迷乱母，持胜幢。自在方是绿色的食肉母，持金刚铃。再次从心间，八瓣莲花的四个方向是ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：हुं），ཏྲཱྃ་（藏文：ཏྲཱྃ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：त्रां），ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः），ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：अ），四个角落是དྷཱུ་（藏文：དྷཱུ་，梵文天城体：धू，梵文罗马拟音：dhū，汉语字面意思：धू），པུ་（藏文：པུ་，梵文天城体：पु，梵文罗马拟音：pu，汉语字面意思：पु），ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：अ），གན་（藏文：གན་，梵文天城体：गन्，梵文罗马拟音：gan，汉语字面意思：गन्）从中发出。东方是白色的拉西玛，持镜子。南方是黄色的玛列玛，持念珠。西方是红色的吉日玛，弹琵琶。北方是绿色的尼日提玛，持拂尘。火方是白黄色的焚香玛，持香炉。真脱方是红黄色的花玛，持花环。风方是红绿色的灯玛，持灯。自在方是白绿色的香水玛，持香水海螺。再次从心间，四个门是ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生），ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：हुं），བྃ་（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：束缚），ཧོཿ（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：होः）从中发出。东方门是白色的铁钩玛，持铁钩。南方门是黄色的绳索玛，持绳索。
English
He remains steadfast in the posture of a king. From the heart of the father to the left thigh is pāṃ (Tibetan: པཱཾ, Sanskrit Devanagari: पां, Sanskrit Romanization: pāṃ, Chinese literal meaning: पां), rāga rati (Sanskrit). The mother, dressed in white, with one face and two arms, waves an arrow and ribbon in her right hand, and holds a nectar vase in her left, embracing the father, embracing in a lotus posture. Both are adorned with white silk upper garments with golden swan patterns, silk lower garments, various colored headdresses, earrings, dance sleeves, five silk garments, and precious headdresses, earrings, necklaces, belts, waist chains, bracelets, and anklets, eight precious ornaments, soft and slender, graceful and youthful, radiant and beautiful, possessing splendor, embodying the nine peaceful sentiments. In the light of the infinite clouds of Buddhas, each of the six-colored rays radiates six million trillion rays, and in the midst of the shining light, contemplate residing in the nature of indivisible bliss and emptiness. From the heart of the main deity, in the four directions of the eight petals, lāṃ (Tibetan: ལཱཾ, Sanskrit Devanagari: लां, Sanskrit Romanization: lāṃ, Chinese literal meaning: लां), māṃ (Tibetan: མཱཾ, Sanskrit Devanagari: मां, Sanskrit Romanization: māṃ, Chinese literal meaning: मां), mūṃ (Tibetan: མཱུཾ, Sanskrit Devanagari: मूं, Sanskrit Romanization: mūṃ, Chinese literal meaning: मूं), tāṃ (Tibetan: ཏཱཾ, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Chinese literal meaning: तां), and in the four corners, lāṃ (Tibetan: ལཱཾ, Sanskrit Devanagari: लां, Sanskrit Romanization: lāṃ, Chinese literal meaning: लां), māṃ (Tibetan: མཱཾ, Sanskrit Devanagari: मां, Sanskrit Romanization: māṃ, Chinese literal meaning: मां), mūṃ (Tibetan: མཱུཾ, Sanskrit Devanagari: मूं, Sanskrit Romanization: mūṃ, Chinese literal meaning: मूं), tāṃ (Tibetan: ཏཱཾ, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Chinese literal meaning: तां) emanate. In the east is the white-colored Eye Mother, in the south is the yellow Mamaki, in the west is the blue Dharmadhatu Ishvari, and in the north is the green Tara. All four hold a vase of longevity in their right hand and a bell in their left. In the fire direction is the white Increasing Mother, drawing a bow and arrow. In the Truthless direction is the yellow Life-Extending Mother, holding a khatvanga. In the wind direction is the red Deluding Mother, holding a victory banner. In the Powerful direction is the green Flesh-Eating Mother, holding a vajra bell. Again, from the heart, in the four directions of the eight lotus petals, huṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: हुं), trāṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Chinese literal meaning: त्रां), hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: ह्रीः), a (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: अ), and in the four corners, dhū (Tibetan: དྷཱུ་, Sanskrit Devanagari: धू, Sanskrit Romanization: dhū, Chinese literal meaning: धू), pu (Tibetan: པུ་, Sanskrit Devanagari: पु, Sanskrit Romanization: pu, Chinese literal meaning: पु), a (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: अ), gan (Tibetan: གན་, Sanskrit Devanagari: गन्, Sanskrit Romanization: gan, Chinese literal meaning: गन्) emanate. In the east is the white Lasya, holding a mirror. In the south is the yellow Malya, holding a rosary. In the west is the red Girti, playing a lute. In the north is the green Nirti, holding a yak-tail fan. In the fire direction is the white-yellow Incense, holding an incense burner. In the Truthless direction is the red-yellow Flower, holding a garland of flowers. In the wind direction is the red-green Lamp, holding a lamp. In the Powerful direction is the white-green Perfume, holding a conch shell of perfume. Again, from the heart, at the four gates, jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Birth), huṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: हुं), vaṃ (Tibetan: བྃ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Bind), hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Chinese literal meaning: होः) emanate. At the east gate is the white Hook, holding an iron hook. At the south gate is the yellow Rope, holding a rope.
Chinese
催请。 以慈爱的钩索从处所迎请。 以铁钩教令的使者移动处所。 善逝安住且生起解脱之喜。 嗡 班匝 昂古夏 扎（藏文：ༀ་བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra aṅkuśa jaḥ，汉语字面意思：嗡，金刚，钩，生）以智慧本尊迎请誓言尊至顶。 嗡 班匝 帕夏 吽（藏文：ༀ་བཛྲ་པཱ་ཤ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，吽）安住于各自的心间。 嗡 班匝 斯坡扎 旺（藏文：ༀ་བཛྲ་སྥོ་ཊ་བཾ，梵文天城体：，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：嗡，金刚，锁，旺）束缚为无二。 嗡 班匝 岗哲 霍（藏文：ༀ་བཛྲ་གྷཎྜེ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇṭe hoḥ，汉语字面意思：嗡，金刚，铃，吼）生起欢喜，思维于未圆满利他事业之前稳固安住。 第二，有七种，第一是普贤。 结持虚空藏的印。 嗡 吽（藏文：ༀ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ hūṃ，汉语字面意思：嗡，吽）。 善逝薄伽梵。 以胜者海的智慧。 三有之海无边的一切。 普贤供云胜妙受用。 嗡 纳玛 萨瓦 达塔嘎达 贝哟 维斯瓦 穆凯 贝 萨瓦 塔康 欧嘎 德 斯帕拉纳 伊芒 嘎嘎纳 康 梭哈（藏文：ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཏཏྑཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva tatkhaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā，汉语字面意思：嗡，敬礼，一切，如来，给，一切，面，给，一切，这样，升起，散布，这个，虚空，空，梭哈）。 第二是足浴。 虽然于真实义中清净。 为了利益一切有情。 洗涤手与足之后。 祈请安住于金刚座。 嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普吉de 纳玛 萨曼塔 布达 南 嘎嘎纳 康 萨玛耶 梭哈（藏文：ༀ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་སརྦ་བིདྱ་དྷ་ར་པཱུ་ཛི་ཏེ་ན་མཿས་མནྟ་བུདྡྷ་ནཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ āhara āhara sarva vidyā dhara pūjite namaḥ samanta buddha nāṃ gagana khaṃ samaye svāhā，汉语字面意思：嗡，带来，带来，一切，明咒，持，供养，敬礼，普遍，佛，给，虚空，空，誓言，梭哈）。 第三是四供。 各自结持手印。 嗡 吽（藏文：ༀ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ hūṃ，汉语字面意思：嗡，吽）。 以香云飘荡的妙香。 以妙香覆盖胜者的坛城。 从慈爱方便与智慧中。 受用金刚香的供养。 嗡 巴纳 班 贝努 苏ra 托。 迪布 巴ra 姆。 萨瓦 达塔嘎达 悉地 呼。 萨玛哟 达姆。 萨瓦 玛哈 苏卡 悉地 呼。 嗡 舍ri 班匝 惹嘎 杜贝 杜（藏文：ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷཱུ་པེ་དྷཱུ，梵文天城体：，梵文罗马拟音：oṃ śrī vajra rāga dhūpe dhū，汉语字面意思：嗡，吉祥，金刚，爱，香，香）。 抛撒蓝色莲花。 放射各种珍宝的光芒。 慈悲方便（以下省略）金刚花的（以下省略）嗡 巴纳 等 花 花（藏文：ༀ་པ་ན་སོགས་པུཥྤེ་པུ，梵文天城体：，梵文罗马拟音：oṃ pana puṣpe pu，汉语字面意思：嗡，巴纳，花，花）。 手持权力的手印明灯。 持有照耀的法王。 欢喜（以下省略）金刚灯的（以下省略）阿洛给 舍ri（藏文：ཨཱ་ལོ་ཀེ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：āloke hrīḥ，汉语字面意思：光，舍ri）。 降下旃檀甘露之雨。 降下坛城光明的明点。 舍（以下省略）金刚香的（以下省略）香 香（藏文：གནྡྷེ་གན，梵文天城体：，梵文罗马拟音：gandhe ghana，汉语字面意思：香，香）。 第四是药供。 吽。 于三千世界的钵器中。 对于三有众生的大毒。 以三世诸佛的药调和。 圆满成就甘露的坛城。 不死甘露的吉祥水。 唤醒诸味之界。 摧毁毒之蕴聚。 请享用殊胜药的供养。 嗡 萨瓦 达塔嘎达 玛哈 班匝 阿姆日塔 卡让 卡嘿（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahā pañca amṛta kharaṃ khāhi，汉语字面意思：嗡，一切，如来，大，五，甘露，卡让，吃）。