Chinese
我所说的一切，愿吉祥能平息众生的痛苦！为了息灭所有外道者的傲慢，为了给众生带来安乐而示现清净神变，示现这些的胜者之吉祥，愿此吉祥能平息众生的痛苦！为了利益众生，从天界降临于此，梵天等诸神手持拂尘和伞盖，被各种供品围绕的吉祥，愿此吉祥能平息众生的痛苦！如来趋近于寂静之最胜境，用曼陀罗花（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）大量供养，被诸天神赞叹的吉祥，愿此吉祥能平息众生的痛苦！被天、龙和人类的统治者敬拜，被鹏鸟、夜叉、乾闼婆的统治者供养，具备如来十力的吉祥，愿此吉祥能平息众生的痛苦！ 最伟大之中的最伟大，最殊胜的导师，无与伦比！法王日轮的加持力，平息魔和障碍等有害的敌人，愿恒常吉祥，日夜安乐！法性真谛的无上妙法，以殊胜甘露真谛的加持力，远离过失，善妙增长，愿恒常吉祥，日夜安乐！僧伽功德，珍宝光芒闪耀，以菩萨利益的真谛加持力，平息烦恼痛苦煎熬的敌人，愿恒常吉祥，日夜安乐！梵天和天神护法的加持力，愿利益之神的吉祥常驻，愿一切愿望如意成就，愿长寿无病，拥有安乐！三宝吉祥的偈颂，世尊对屋主德巴所说完毕。印度堪布吉那弥扎和校正译师班德耶谢德共同翻译、校正并确定。 从以上内容中任取一句来念诵。 正行日灌顶圆满，如此圆满获得灌顶后，如十方诸佛等前行时所念诵的吉祥，最后是誓言的形式。
English
Whatever I have spoken, may this auspiciousness pacify the suffering of all beings! To subdue the pride of all non-Buddhists, and to manifest pure miracles for the sake of bringing happiness to beings, the auspiciousness of the Victorious One who demonstrates these, may this auspiciousness pacify the suffering of all beings! For the benefit of beings, descending here from the heavens, the auspiciousness of being surrounded by Brahma and other deities holding whisks and parasols in their hands, and various offerings, may this auspiciousness pacify the suffering of all beings! The Tathagata approaching the supreme state of peace, being manifestly offered with many Mandarava flowers (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the auspiciousness of being praised by all the supreme deities, may this auspiciousness pacify the suffering of all beings! Being bowed down to by the rulers of gods, nagas, and humans, being offered to by the rulers of garudas, yakshas, and gandharvas, the auspiciousness of the Tathagata possessing the ten powers, may this auspiciousness pacify the suffering of all beings! The greatest of the great, the supreme teacher, incomparable! By the blessings of Dharma Lord Sun, may the enemies of harm, such as demons and obstacles, be pacified, may there be constant glory, and auspiciousness day and night! The supreme Dharma of the truth of Dharma-nature, by the blessings of the truth of the supreme nectar, may faults be removed, and virtuous accumulations increase, may there be constant glory, and auspiciousness day and night! The qualities of the Sangha, the jewel blazing with glory, by the blessings of the truth of the benefit of the Bodhisattvas, may the enemies of afflictions, suffering, and torment be pacified, may there be constant glory, and auspiciousness day and night! By the blessings of Brahma, the lord of gods, and the protectors, may the auspiciousness of the beneficial gods remain, may all wishes be fulfilled as desired, and may there be longevity, freedom from illness, and happiness! The verses of auspiciousness of the Three Jewels, spoken by the Bhagavan to the householder Depa, are completed. Translated, corrected, and finalized by the Indian Abbot Jinamitra and the revising translator Bande Yeshede. Any one of the above may be taken and recited. The actual day empowerment is complete, and thus, having perfectly received the empowerment, the auspiciousness recited as in the preliminary stage, such as the Victorious Ones of the ten directions, ends with the form of the samaya.
Chinese
尽力宣说之后，如是，以根本和支分所摄的誓言次第，如金刚上师所赐予的教言一般，心想我将守护，请复诵此句。主尊如何赐予教言？所有这些我都将奉行。如是三次。如是，为了报答圆满获得灌顶的恩德，献上曼扎。如是说。再次，将各自的身、受用以及三世所积累的善根资粮大海全部汇集，如转轮王的财富一般幻化，心想如果献上，请享用其中的一部分。请复诵此句。从今以后，我将成为您的奴仆。我将自己献给您。请您摄受我为弟子，也请享用我的一部分。如是三次。如是，为了使圆满获得灌顶的善根，为了所有众生的利益，为了现证圆满正等觉的珍贵果位，请发愿回向。如文殊勇士如何了知一般。等等，以及以此功德愿速得成就一切知。等等，以回向发愿来庄严结尾。此乃瑜伽母阿阇梨室利·谛邦所著的寂怒那rak东竹的灌顶衔接，以及大译师仁波切达玛室利的灌顶弯曲衔接的解说中提取出来，以混合编排的次第而确立。由比丘根潘将之善巧地结合为前译噶玛灌顶仪轨的支分。 所有大瑜伽灌顶之始末所行的流程附录。嘉赛根潘塔义。
English
After explaining as much as possible, thus, thinking that I will protect the order of vows gathered by root and branch, as the Vajra Master has given instructions, please repeat this. How did the Lord give instructions? I will do all of these. Three times like that. Thus, to repay the kindness of perfectly receiving the empowerment, offer a mandala. Say that. Again, gather all of your own body, possessions, and the ocean of merit accumulated in the three times, and transform it like the wealth of a Chakravartin, thinking that if you offer it, please enjoy a portion of it. Please repeat this. From now on, I will be your servant. I offer myself to you. Please accept me as a disciple, and please enjoy a portion of me. Three times like that. Thus, in order to fully dedicate the root of virtue of perfectly receiving the empowerment for the benefit of all sentient beings, in order to realize the precious state of complete enlightenment, please make the aspiration to dedicate. As Manjushri the hero knows, etc., and may all-seeing be attained quickly by this merit. Etc., decorate the end with dedication and aspiration. This is also the junction of the empowerment of Zhi-khro Na-rak Dong-sprug, written by the Yogini Acharya Shri Dipam, and extracted from the explanation of the crooked junction of the empowerment of the Great Translator Rinpoche Dharma Shri, and established by the order of mixed compilation. Bhikshu Genpan has skillfully combined it as a part of the early translation of the Kama empowerment ritual. An appendix to the flow chart that goes to the beginning and end of all Maha Yoga empowerments. Gyalsé Genpan Tayé.