English
Homage. Homage. At the feet of Dharma Kalaśī. Well-born in the midst of the ocean of Sutras and Tantras, Lord of the teachings, master of the lotus of scripture, Possessing the ten meanings like nectar. Bu Owa, At the feet of Yeshe Gyaltsen. Having mastered all the scriptures through vast learning, Knowing as the Victorious One himself, Becoming the crown ornament of all the wise ones. At the feet of Palbar Drungwa Namkha Gyaltsen. In the island of the ocean of doctrines, the pillar of virtue blazes brightly, proclaiming the profound sound of emptiness. Wisdom Naga, treasure of moral discipline. Augmentor, At the feet of Namkha Palwa. On the vast expanse of pure white wisdom, With compassion, the wish-fulfilling tree spontaneously arises, Possessing inexhaustible power and treasures, protector of beings. At the feet of Namkha Gyatso. Boundless, seeing the truth of reality, Holding the treasury of qualities of scripture and realization, Relying on the lama who holds the victory banner of practice. Horpo, At the feet of Chökyi Wangpo. Shakya's teachings, like water sprinkled into a white snow mountain, From which a thousand cool rays of benefit shine, refuge in degenerate times, The moon dispelling the darkness of the boundless lineage. At the feet of Punya Vajra. Enriched with the three faultless trainings, Seeing the meaning of the three stainless stages of generation and completion, Manifesting the realization of the three unobstructed kayas. Heypa, At the feet of Chökyi Jungne. Spreading the secret teachings of Padma in all directions, Obtaining the glory of realization through immeasurable compassion, Mastering the early translation teachings of secret mantra. Takpu Shakya Tashi. With eyes of vast wisdom for the teachings of the scriptures and treasures, Obtaining the wish-fulfilling jewel of the lineage of meaning, Pure view and intention, incomparable compassion. Rongton Sokmowa, At the feet of Rinchen Dorje. The ultimate of all dharmas, the profound path of Great Perfection, Enriched with realization, possessing confidence in the two stages, Blessed by Padma, attaining great wisdom. Gönnyinpa, At the feet of Buddha Mangga. Obtaining stability in the precious bodhichitta, Filling the mindstream with many empowerments, instructions, and secret teachings, Having gone beyond the practice of generation and completion. Chakmudu, At the feet of Shakya Tsering. Although the realization of the two stages is stable within, Practicing in a hidden manner to the end, Realizing from this profound dharma.
Chinese
获得至高成就者。在（莲师）眷顾之中。邬金 班玛 彭措（莲师化身）尊。通达显密教法如海彼岸，证悟广大续部之深意。以乐空之体验而庄严的黑汝嘎，心之金刚座。以大出离心舍弃世间八法，以大悲心成就菩提心，以大智慧视轮回涅槃如幻化，具大智慧者之足。殊胜妙语如阳光，驱散无明之黑暗，使具缘解脱之莲园盛开，具吉祥上师之足。祈请巴沃（莲师）及其坛城本尊众，处所净土及明咒，俱生空行母众，护法玛哈嘎拉，财神姊妹等，以虔诚恭敬之心祈祷顶礼。如是，一切显现声响皆为本尊之体性，一切有情众生皆为本初之佛，进入密咒之门，持有秘密誓言者，金刚兄弟等，于诸佛之坛城中，金刚三宝无二无别之自性，离戏无为大乐之精髓，安住于自然本性，远离一切造作，于证悟自性之状态中祈请。如是，祈请如具吉祥传承三根本上师，直至菩提果，祈请加持，愿能平息修持正道之违缘，成就一切顺缘所愿之事。极难得之暇满人身如意宝，难得易逝如水中浮沤，愿能加持从内心深处厌离无常之轮回安乐。于可怖轮回之火坑中，以如恒河之水般清凉之正念，救度无依无靠，长期受业力折磨之众生，以无比大悲心牵引，祈请三宝之白伞庇护，获得赐予利乐之休憩，愿能加持成就伟大菩提心及佛子之行，通达如海之行持。大圆满无二究竟之教言总集，大续吉祥幻化网秘密藏之门，唯一能于此生成就大利益之法，即是具足慈爱及八功德之上师，比佛陀更为稀有之金刚乘，甚深利益之灌顶
English
Obtained the supreme accomplishment. In the midst of (Padmasambhava's) blessings. Ugyen Phuntsok (Guru Rinpoche's emanation). Reached the other shore of the ocean of Sutra and Tantra doctrines. Realized the profound meaning of the vast Tantra teachings. Heruka adorned with the experience of bliss and emptiness, at the vajra feet of the mind. With great renunciation, equalized the eight worldly dharmas. With great compassion, accomplished the Bodhicitta. With great wisdom, viewed samsara and nirvana as illusion. At the feet of the great intellect. The excellent teachings, like the sunlight, dispel the darkness of ignorance, causing the lotus garden of fortunate liberation to bloom. At the feet of the glorious Lama. I pray and prostrate with devotion and longing to the assembly of deities in the mandala of the Victorious Ones, the place, land, mantra, and the assembly of co-emergent Dakinis, the Dharma protectors, Mahakala, the wealth deity sisters, and others. Thus, all appearances and sounds are the nature of the deities. All sentient beings are the Buddha from the beginning. Those who have entered the gate of secret mantra, holders of secret vows, Vajra brothers and sisters, in the mandala of all Buddhas, the nature of the inseparable three Vajras, the essence of great bliss free from action and effort, abiding in the natural state, free from all fabrication, I pray from the state of realizing one's own nature. Thus, like the glorious lineage of the three roots Lama, until enlightenment, I take refuge and pray for blessings, may all obstacles to practicing the good path be pacified, and may all favorable conditions fulfill all wishes. The extremely rare leisure and endowment of the wish-fulfilling jewel, difficult to obtain and easily perishable like a bubble in water, may I be blessed to turn away from the attachment to the impermanent happiness of samsara from the depths of my heart. In the terrifying pit of samsaric fire, with the cooling antidote of correct mindfulness like the water of the Ganges, to rescue the helpless beings tormented by karma for a long time, drawn by immense compassion, I pray for the white umbrella of the Three Jewels to protect them, may they obtain the rest that bestows benefit and happiness, may I be blessed to accomplish the great Bodhicitta and the conduct of the Bodhisattvas, mastering the ocean of practices. The general collection of the ultimate teachings of the great secret non-duality, the door to the great Tantra, the glorious Magical Net Secret Essence, the only method to accomplish great benefit in this life, is the Lama who possesses loving-kindness and the eight qualities, the Vajrayana which is rarer than the Buddhas, the profound empowerment of benefit and power.
Chinese
以（甘露）之河，善洗我相续之垢染，愿三金刚尊颜于心间绽放！受灌顶时，以三处坛城及上师为证，承诺守护，根本支分之三昧耶誓言众，愿珍如心眼般守护！奇哉！闻思续部之海，以精进智慧之白幡，善加超越，于甚深广大之珍宝洲，愿轻易获得禅修之妙宝！自心显现之错觉二法，显现之时即是胜义平等性，清净浩瀚之世俗胜者之体性，续义因缘果从本初，自在于金刚身之六轮，三脉中央埃വം玛雅之身，脉形光蕴基之秘密心，消除成为证悟之障碍的突发性遮障后，以真假无别离根之境，以实相正理智慧之眼衡量，常断执取自明胜义谛，证二谛离垢之彼性，善恶偏执超离心识本初之性，道与续之因识见，愿无谬认识并见其义！禅定违缘舍弃愦闹寂静处，于悦意无声寂静之森林中，愿以死亡法身大空性之，彼定瑜伽深妙修习！邪念虚空莲花有之苑，于痛苦沉醉之无依有情，以慈悲普现幻化之瑜伽，愿于中阴修习报身！不为分别念风所动之等持，明灯极明细粗三种仪轨，以次第生起而修习生有，于一印之本尊显现中稳固！于道之密髓续义修习时，四大天王与具德忿怒十尊之，眷属围绕之嗔恨金刚，摧毁魔障，于内外密之界限，善断我之分别念于心中，器之显现密严刹土，有情众生薄伽梵轮之聚，名声为语，觉证超离心识意，悦意本尊身。ི་之金刚心，不坏明点中的幻化。 分别念自解脱，秘密中的秘密心髓。 亲见自面的双运禅定幻化。 于坛城众，手印有戏论。 一族、三族、五族千佛。 两万四千、七万六千等。 形相清晰，清净忆念我慢稳固。 以九种姿态极美，寂静的佛。 以九种舞姿威严，炽燃饮血尊。 明观为本尊，生起次第和。 大乐智慧圆满双运。 所有欲妙，于胜者坛城中。 以安乐受用力，圆满二资粮。 灰尘般显现执着，此障如幻身。 愿于智慧和合之形中净治！ 处所、时间、本尊眷属、修物五圆满。 无损五圆满仪轨，具足资具。 五支圆满，近修和随修。 以修和广修，阿 अली（藏文，梵文天城体，ālí，元音）嘎 अली（藏文，梵文天城体，kālí，子音）。 圆满众集之修。 共同伏藏等，世续之业。 以第一次第八成就之修。 愿无漏道净治，行持至究竟！ ༈ 虚空清净界中，于日月上。 智慧王尊，本来即是佛。 以修力净治四生处，所有显现。 愿显现不可思议之光明！ 于梵天处，白莲阿 आ（藏文，梵文天城体，ā，啊）吽 हूँ（藏文，梵文天城体，hūṃ，吽）上。 诸佛总集上师仁波切。 以无二合之甘露遍布全身。 愿以加持成就，要诀得灌顶！ 具足六界此金刚身。 若善加利用，即于此生成佛。 因此精通身体之安立。 愿以空性要诀，中脉摄持气！ 以啦 啦（藏文，梵文天城体，lā，拉）啦 啦（藏文，梵文天城体，rā，拉）之铁钩，稳固动静之威势。 于དྷུ་ཏིའི་（梵文：dhūti，清洁）宫殿中摄集。 以语之王，三字金刚念诵。 愿精通命之要诀，自在摄伏自现！ 化身轮，拙火灶，分别念。 以焚烧木柴所燃之智慧火。 大乐轮，白吽 हूँ（藏文，梵文天城体，hūṃ，吽）融化倾注之流。 愿以勤作要诀，法轮安乐炽燃！ 于中脉上端，少许清净明点。 无别融合，受用轮之精华。 愿以暖热触及，脉满无量乐。
English
With the river of (nectar), may I thoroughly cleanse the defilements of my being, and may the faces of the three Vajras smile in the center of my heart! At the time of empowerment, with the three seats and mandala and the Guru as witness, having vowed to protect, the samaya vows of root and branch, may I protect them as dearly as my heart and eyes! Marvelous! Having heard and contemplated the ocean of tantras, with the white banner of diligence and wisdom, may I surpass it well, and in the profound and vast island of jewels, may I easily find the excellent treasure of meditation! All the dualistic phenomena of illusory appearances of my own mind, at the very moment of appearance, are the ultimate equality itself, the nature of the pure and vast conventional Victorious Ones, the cause, condition, and result of the meaning of the tantra from the very beginning, self-existing in the six chakras of the Vajra body, the form of E-Vam-Maya in the center of the three channels, the secret heart of the root form, light essence, and basis, having cleared away the sudden obscurations that have become obstacles to realization, in the realm of the inseparability of the two truths, free from the root, measure with the eye of reality, reason, and wisdom, permanence and annihilation, grasping and clinging, self-awareness, ultimate truth, realize that very nature free from the stains of distinguishing between the two truths, the nature of innate goodness and badness, beyond partiality and mind, the cause of the path and the continuum, the view of knowledge, may I recognize it without error and see its meaning! Abandoning the obstacles to meditation, the gathering of distractions, in a solitary place, in a pleasant, silent, peaceful forest, may I practice deeply with the yoga of that Samadhi of death, Dharmakaya, and great emptiness! In the garden of existence, the lotus of the sky of wrong thoughts, for sentient beings intoxicated by suffering, without refuge, with the yoga of compassion, all-appearing illusion, may I train in the Bardo as the Sambhogakaya! Samadhi unmoved by the winds of conceptual thought, the three rituals of the clear lamp, subtle, coarse, and subtle, gradually generating and training the state of birth, may the appearance of the deity of one seal be stable! When practicing the secret essence of the path, the meaning of the tantra, with the wrathful Vajra of hatred, surrounded by the retinue of the Four Great Kings and the ten glorious Wrathful Ones, destroying obstacles, binding directions, the boundaries of outer, inner, and secret, may I cut off my conceptual thoughts well in my mind, the appearance of the vessel, the Akanishta immeasurable palace, the sentient beings, the assembly of the Bhagavan's wheel, fame as speech, realization beyond mind, the mind, the pleasing deity body.