Chinese
我乃意之大圆满，功德事业皆圆满，本自任成普贤王，聚集之大会，大明点。 吽 嗡。 不可思议幻化平等之界，无边无际，周遍显现种种，无边无际，周遍自然融入。种种身语意之大者。 吽 嗡。 十方世界微尘数，胜者之义亦微尘，化身以不可思议微尘数，刹那顷刻自然成就于刹土。 吽 嗡。 一切无余自然成就，身语意之自性大，身语意周遍一切，身语意之明点大。 吽，如是经由忆念功德之门，以法性之自声赞颂之。若极简略，则普贤足浴四交替，药物食子等略作咒供，赞颂亦仅以末句偈颂，亦可摄义。三者为，吽，于无戏论之界，自性之坛城清净之中，三时所逝及安住之诸佛薄伽梵，具足一切相智之智慧差别之薄伽梵，吉祥金刚萨埵等五部之善逝，部主明妃之界中安住之菩萨众，明妃之眷属，大智慧之自在者，善巧方便之自性，度脱之空行母，自性之瑜伽母，本体性之身，无余无遗无所不包者，祈请垂念。我等聚集于此秘密坛城者，首先于秘密金刚乘之门承诺，于三昧耶重誓无谬违越，根本与支分之衰损与破损，所有一切以深切忏悔之心而作忏悔，于彼界性等同虚空之体性，祈请以大堪忍纳受，并赐予如意获得殊胜梵天。祈请赐予吉祥金刚萨埵之身语意，乃至成就之分与种姓，所有一切勿滞留于未来，于此时此刻即得。我等显现趣入此三昧耶者，愿
English
I am the Great Perfection of Mind. Qualities and activities are all complete. From the beginning, spontaneously perfect, all good. Great gathering assembly, great bindu. HOH OM. Indistinct, illusory, equal realm. Infinite, from all directions, various displays. Infinite, from all directions, spontaneously dissolves. Various great body, speech, and mind. HOH OM. In the ten directions, worlds as many as dust motes. The Victor's meaning is also as many as dust motes. Emanations, with countless dust motes. In an instant, spontaneously accomplished in the land. HOH OM. Everything, without exception, is spontaneously accomplished. The essence of body, speech, and mind is great. Body, speech, and mind pervade everything. The bindu of body, speech, and mind is great. HOH. Thus, through the door of remembering qualities, praise with the natural sound of reality. If extremely condensed, then the four exchanges of Samantabhadra's foot washing, medicine torma, etc., are offered with mantras. The praise can also be condensed with just the last verse. The third is: HOH. In the uncontrived realm, in the pure mandala of self-nature, the Buddhas, Bhagavat, who have gone and remain in the three times, the Bhagavat with the distinction of all-knowing wisdom, the Sugatas of the five families, such as glorious Vajrasattva, the assembly of Bodhisattvas abiding in the realm of the consort of the supreme family, the retinue of consorts, the masters of great wisdom, the nature of skillful means, the liberating dakinis, the yoginis of self-nature, the essence body, all without exception, without remainder, without omission, please consider. We who have gathered in this secret mandala, first having pledged at the gate of the secret Vajrayana, without erring in the solemn samaya, whatever decay and destruction of the root and branches has occurred, we confess all with a deeply repentant mind. In the nature of that realm, like the sky, please accept with great forbearance and grant the attainment of the supreme Brahma as desired. Please grant that the body, speech, and mind of glorious Vajrasattva, from the lama down to the share of accomplishment and lineage, all that is, may not be delayed in the future, but be attained at this very moment. We who have manifestly entered into this samaya, may
Chinese
如是说。念诵的数量，以能起作用为准，主尊的咒语为一百万遍。寂静部四种各十万遍。菩萨以下说是各五千遍，这些都要依时势增加四倍念诵，作为补充，念诵共同的菩提心咒一百万遍作为结尾，之后对所有这些进行供养，然后进行十万等十分之一数量的补充，以及十分之一的火供。之后，详细的根本赞颂按照仪轨，或者简略的话，念诵无分别金刚等，以赞颂值得赞颂者为结尾。忏悔是，念诵本初无二等，忏悔所有成为罪过的行为，并使其清净。第三是后续仪轨，有会供、供养坚牢母、收摄、盔甲护身、行持瑜伽五种。第一，会供有五种，第一是陈设并加持，陈设以渣嘎和 মাংস为主的任何能获得的物品后，洒上香水，以嗡 玛哈 卓达 舍瓦热 萨瓦 扎雅 维舍 达尼 吽 啪 净化。让 央 康 以火焚烧、抛撒、清洗，使其空性。玛 苏雅 曼达拉。在食物的容器中，观想太阳，从吽 嗡 斯瓦 阿 昂 哈 中，食物的本体是五种智慧的自性，百味甘露，圆满无缺的欲妙，以及各自的明妃嬉戏，不可思议的云。念诵三次三字明加持。第二是迎请会供坛城，嗡。福德智慧资粮圆满，自明无边无际的坛城，四种智慧光芒四射的轮涅之相，祈请会供坛城降临。祈请世尊金刚萨埵，四部族本尊和明妃，眷属菩萨和明母，普贤化身大集会，四门神等降临。以嗡 诶 嘿 嘿 等，使无量会供坛城遍满虚空。嗡。以慈悲铁钩钩住心等，嗡 舍 班杂 阿 固夏 扎。同样地，巴夏 吽。 斯波达 棒。 嘎杰 吼 以钩召、引入、束缚、喜悦。第三是供养，分为两种。第一是禅定供养，如果想详细，就按照详细仪轨的次第，或
English
It was said. The amount of recitation should be such that it can be effective, with the main mantra being one hundred thousand times. For the four peaceful families, ten thousand times each. For those below the level of Bodhisattva, it is said to be five thousand times each. These should be recited four times as much due to the power of the times, and as a supplement, one hundred thousand common *japa bodhicitta* should be recited as the final support. After offering all of that, a tenth of the number of ten thousand, etc., should be added as a supplement, along with a tenth of the fire offering. Then, the extensive basic praise should be done according to the text, or if abbreviated, *Mi rtog rdo rje* (不分别金刚) etc., and end the praise by praising the one worthy of praise. The confession is, by reciting *Ye gnas gnyis med* (原始无二) etc., all the misdeeds that have occurred should be confessed and purified. The third is the subsequent ritual, which includes five parts: *Tsog* (会供, gathering offering), protecting the *bstan ma* (坚牢母, steadfast mother), collecting, armor protection, and the yoga of conduct. First, the *Tsog* (会供, gathering offering) has five parts. First, arranging and blessing: after arranging whatever items are available, mainly *dzagad* and *mamsa* ( মাংস, 肉), sprinkle cleansing water and purify with *Om Maha Krodheshvari Sarva Drabyam Vishva Dhani Hum Phet*. Purify by burning, scattering, and washing with *Ram Yam Kham*, making it empty. *Ma Suryamandala*. In the food container, visualize the sun, and from *Hum Om Sva Ah Ang Ha*, the essence of the food is the nature of the five wisdoms, the nectar of a hundred flavors, the complete and perfect objects of desire, and the inconceivable clouds of the play of the respective goddesses. Bless by reciting the three syllables three times. The second is inviting the *Tsog zhing* (会供坛城, gathering field of merit): *Om. Sod nam ye shes tsog dzog shing. / Rang rig tha' dbus med pa'i dkyil. / Ye shes bzhi 'phro 'khor lo'i tshul. / Tsog mchod dkyil 'khor gshegs su gsol.* (嗡。福德智慧资粮圆满，自明无边无际的坛城，四种智慧光芒四射的轮涅之相，祈请会供坛城降临。) *Bcom ldan rdo rje sems dpa' ni. / Rigs bzhi lha dang lha mo dang. / 'Khor gyi sems dpa' sems ma dang. / Kun bzang sprul pa'i tshogs chen dang. / Sgo ba bzhi sogs gshegs su gsol.* (祈请世尊金刚萨埵，四部族本尊和明妃，眷属菩萨和明母，普贤化身大集会，四门神等降临。) With *Om Ehyehi* etc., awaken the immeasurable *Tsog zhing* (会供坛城, gathering field of merit) to pervade the sky. *Om. Thugs rje lcags kyus thugs dam* (嗡。以慈悲铁钩钩住心) etc., and *Om Shri Vajra Am Kusha Dzah* (ༀ་ཤྲཱི་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，ओ श्री वज्र अंकुश जः，oṃ śrī vajra aṃkuśa jaḥ，嗡，吉祥金刚，钩，扎). Similarly, *Pasha Hum* (पाश हुं，pāśa huṃ，索，吽). *Sphota Bam* (स्फोठ बं，sphoṭa baṃ，锁，棒). *Ghante Hoh* (घंटे होः，ghaṇṭe hoḥ，铃，吼) please by hooking, drawing in, binding, and delighting. The third is offering, which has two parts. The first is the *ting nge 'dzin* (禅定, samadhi) offering: if you want to elaborate, follow the order of the elaborate ritual, or
Chinese
献供。 给尔德 舍。（藏文：གཱིརྟི་ཧྲཱིཿ，梵文天城体：गीर्ति ह्रीः，梵文罗马拟音：gīrti hrīḥ，汉语字面意思：歌 舍。） 这样供养。 第二是供养物品：将食物的精华依次陈设，吽。 方法和智慧具备，菩提心和无执着，融入无二之中，圆满享用两大资粮。 吼！向安乐逝者的坛城诸神奉献盛大的会供，令身语意续喜悦满足，所有誓言的违犯都得以弥补，祈愿获得无上的成就。 这样用五种妙欲和十六种苏拉酒等各种歌舞和乐器供养。 第四是享用会供：事业金刚向聚集的眷属之主顶礼，交替奉献方法和智慧的物品，赞颂道： 平等不动的平等佛陀之光辉，错误观念和执着的戏论自然寂灭，如誓言般随意享用，祈请享用平等圆满大供养。 他也旋转莲花手印，念诵：阿拉拉吼！（藏文：ཨ་ལ་ལ་ཧོཿ）然后依次分给其他人。瑜伽士们要清楚地观想本尊，特别是要知道坛城诸神与自己的蕴、界、处无二无别，像内在火供的仪轨一样，以誓言满足地享用。最后，吼！我们金刚上师师兄弟姐妹们，以食用扎嘎英雄，愿一切众生都被摄伏。以食用玛哈芒萨，愿成为瑜伽的大自在。以食用金刚长寿，愿获得金刚萨埵的寿命和青春。以食用各种食物，愿获得寂静和忿怒事业的各种神通。这样祈愿。 第五是剩余供品的供养：将剩余的供品全部收集起来，加上供神的剩余供品，放在坛城不太近的东南方向，放在一个圆形的香水坛城上。观想根本坛城清晰，特别是在剩余供品的位置上，布隆 比夏 比秀提 班匝 扎抓 曼达拉。（藏文：བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་བཛྲ་ཙཀྲ་མཎྜ་ལ་，梵文天城体：भ्रूं विश्व विशुद्धे वज्रचक्रमण्डल，梵文罗马拟音：bhrūṃ viśva viśuddhe vajracakramaṇḍala，汉语字面意思：布隆，一切清净，金刚轮坛城。）
English
Offering. Gīrti hrīḥ (Tibetan: གཱིརྟི་ཧྲཱིཿ, Sanskrit Devanagari: गीर्ति ह्रीः, Sanskrit Romanization: gīrti hrīḥ, Literal Chinese meaning: Song Hrīḥ.) Thus, offer. Second is the offering of substances: Arrange the essence of the food in order, Hūṃ. Possessing method and wisdom, Without attachment to bodhicitta, Having dissolved into non-duality, Enjoy the two great accumulations to perfection. Hoḥ! As we offer this great feast offering to the assembly of deities in the mandala of the Sugatas, may the continuums of body, speech, and mind be pleased and satisfied. May all breaches of vows be restored, and may we attain the supreme siddhis. Thus, offer with various songs, dances, and music, including the five desirable qualities and the sixteen Sura wines. Fourth is enjoying the feast: The Karma Vajra prostrates to the chief of the assembled retinue and offers the substances of method and wisdom alternately, praising: The glory of the Buddha of equality, unmoving and equal, The elaboration of wrong thoughts and signs naturally subsides. Having used the vows as desired, Please accept the great offering of equal perfection. He also rotates the lotus mudra and recites: Alala Hoḥ! (Tibetan: ཨ་ལ་ལ་ཧོཿ) Then, he distributes it to the others in order. The yogis should clearly visualize the deity, especially knowing that the deities of the mandala are non-dual from their own aggregates, elements, and sense bases, and enjoy and consume them, satisfying them with vows, just like the inner fire offering ritual. Finally, Hoḥ! May we, the Vajra Master, brothers and sisters, by consuming the Jagad Hero, subdue all beings without exception. By consuming the Mahamamsa, may we become great lords of yoga. By consuming the Vajra Life, may we gain mastery over the life and youth of Vajrasattva. By consuming many kinds of food, may we gain power over the various miraculous powers of peaceful and wrathful activities. Thus, make aspirations. Fifth is the offering of leftovers: Gather all the leftovers without hoarding. Add the leftovers of the deity offering and place them in the southeast, not too close to the mandala, on a round perfume mandala. Visualize the root mandala clearly, especially in the place of the leftovers, Bhrūṃ viśva viśuddhe vajracakramaṇḍala (Tibetan: བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་བཛྲ་ཙཀྲ་མཎྜ་ལ་, Sanskrit Devanagari: भ्रूं विश्व विशुद्धे वज्रचक्रमण्डल, Sanskrit Romanization: bhrūṃ viśva viśuddhe vajracakramaṇḍala, Literal Chinese meaning: Bhrūṃ, all pure, Vajra Wheel Mandala.)