English
Regarding meditation and visualizing deities, there are two types. The first has three parts. The first part is to visualize the mandala of the Great Empowerment of the Ground: From the nature of mind, the white syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: None) appears clearly and without impurity. Then, emit ཨེ་ཡཾ་ཝཾ་ལཾ་སུཾ་རཾ་。Spharaṇa phaṭ (Tibetan: སྥ་ར་ཎ་ཕཊ, Devanagari: स्फरण फट्, Romanized Sanskrit: spharaṇa phaṭ, Literal meaning: Pervading Phaṭ). Saṃhāraṇa hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུྃ, Devanagari: संहारण हूँ, Romanized Sanskrit: saṃhāraṇa hūṃ, Literal meaning: Gathering Hūṃ). Light radiates and then gathers back and dissolves. In sequence, from ཨེ་, the boundless realm of the source of the Dharma of space appears. From ཡཾ་, the green wind mandala appears, marked by fluttering banners. From ཝཾ་, the white, round water mandala appears. From ལཾ་, the yellow, square earth mandala appears. From སཾ་, Mount Meru, four-cornered and of the nature of four jewels, appears. From རཾ་, a surrounding fire blazes to the boundless end of space. The second part is to generate the supporting palace: On top of Mount Meru, from the root syllable ཨ་, emit བྷྲཱུྃ་. Spharaṇa phaṭ (Tibetan: སྥ་ར་ཎ་ཕཊ, Devanagari: स्फरण फट्, Romanized Sanskrit: spharaṇa phaṭ, Literal meaning: Pervading Phaṭ). Saṃhāraṇa hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུྃ, Devanagari: संहारण हूँ, Romanized Sanskrit: saṃhāraṇa hūṃ, Literal meaning: Gathering Hūṃ). བྷྲཱུྃ་ Viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ (Tibetan: བྷྲཱུྃ་བི་ཤྭ་བི་ཤུ དྡྷེ་བཛྲ་ཛྙཱ་ན་ཙཀྲ་མཎྜལ་བྷྲཱུྃ, Devanagari: भ्रूं विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूं, Romanized Sanskrit: bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ, Literal meaning: Bhrūṃ, Universe, Completely Pure, Vajra, Wisdom, Wheel, Mandala, Bhrūṃ). From the complete transformation of the syllable བྷཱུྂ་, a four-sided, four-doored palace of burning wisdom jewels appears. Inside, in sequence, are five layers of jewel walls in blue, white, yellow, red, and green, with jewel semi-walls, nets, half-nets, east-west-north-south decorations, umbrellas, victory banners, flags, and jewel tops, radiating infinite light. The inner and outer decorations and arrangements are extremely wondrous and excellent. All the characteristics of the palace are complete, clear, and without obscuration, completely bright. Contemplate it as being perfectly situated at the center of the wheel of limitless wisdom. Think about the wisdom of the four directions and the center. The mandala is inconceivable and spontaneously accomplished. The Dzogchen realized yogi practices the all-creating great mandala. The wheel has four spokes with a rim, decorated with four corners with corridors, all around with square door frames, various musical instruments like gatherings of clouds. Visualize it clearly in this way. The third part is to generate the seat: In the center of the palace and on the four spokes, in sequence, are a lion in the center, an elephant in the east, a noble horse in the south, a peacock in the west, and a garuda in the north, supporting an excellent jewel throne. In the center of various lotuses is a sun disc, and a full moon, making five stacked cushions. The upper part of the wheel and the lotuses and sun and moon in the four corners are three stacked cushions. The corridor
Chinese
在角隅处：西北方是书函，西南方是箱子，东北方是火炉，东方门处是那哩（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）头朝上和铁钩，南方门处是五股金刚杵和绳索，西方门处是蛇缠绕的骷髅杖和铁链，北方是金刚交杵和铃，总共是四十二种法器。萨帕ra纳 帕特。从这些法器中放射出光芒，成办诸佛的事业。桑哈ra纳 吽。再次收摄融入法器中，完全融入后，吽 班杂 德热克。自己于坛城中央，成为薄伽梵金刚萨埵，身色蓝色、蓝白红色，三面六臂，右边第一手持金刚杵于心间，左边第一手持铃置于腰间拥抱明妃，中间两手持法轮和如意宝，最后两手持莲花和宝剑，头发是发髻的形状，双足以圆满跏趺坐姿安住。哞 达特瓦 依西瓦热。其怀中是明妃金刚界自在母，蓝色，右手持铃拥抱父的颈部，左手持金刚杵于心间，以禁行者的跏趺坐姿相拥。二者皆以天物的白色丝绸，具有金色天鹅图案的上衣，和用细布缠绕下身，各种颜色的头冠，耳环，舞蹈的袖套等五种丝绸衣物，以及珍宝的头饰，耳饰，项链，瑟莫多，都夏勒，腰带，手足的镯子等八种珍宝饰品庄严自身，柔软纤细，婀娜多姿，容光焕发，丰满庄严，具有光辉，具备九种寂静的姿态，每一种颜色的光芒都放射出六百万种光芒，在燃烧的光芒中安住于乐空不二的自性中。嗡 杰纳 杰克。拉昂 达 萨 热德。东方轮辐上是不动如来和佛眼佛母，父母白色，持法轮和铃。 斯瓦昂 然那 德热克。玛昂 莫哈 热德。南方是宝生如来和嘛嘛ki佛母，父母黄色，持如意宝和铃。阿昂 阿若 勒克。帕昂 惹嘎 热德。西方是无量光如来和白衣佛母，父母红色，持莲花和铃。 吽 般杂 德热克。达昂 班杂 热德。北方是不空成
English
At the corners: In the northwest, a book; in the southwest, a box; in the northeast, a fire pot; at the east gate, a Nri (藏文，梵文天城体，梵文罗马拟音，meaning "man") head raised and a hook; at the south gate, a five-pronged vajra and a lasso; at the west gate, a skull staff entwined with a snake and a chain; in the north, a crossed vajra and a bell, thus becoming forty-two hand implements. Spha raṇa phaṭ. From these, rays of light emanate, accomplishing the deeds of the Buddhas. Saṃ haraṇa hūṃ. Again, they gather and dissolve into the hand implements, completely dissolving. Hūṃ vajra dhṛk. One's self in the center of the mandala becomes the Bhagavan Vajrasattva, with a body color of blue, bluish-white, and red, with three faces and six arms. The first right hand holds a vajra at the heart, and the first left hand holds a bell resting on the hip, embracing the consort. The middle two hands hold a wheel and a jewel. The last two hold a lotus and a sword. The hair is in the style of matted locks. The two feet are seated in the complete lotus posture. Mūṃ dhātveśvarī. In his lap is the consort Vajradhātvīśvarī, blue in color, the right hand holding a bell, embracing the father's neck, and the left hand holding a vajra at the heart, embracing in the posture of a renunciant. Both are adorned with upper garments of white silk, with golden goose patterns, and lower garments wrapped with fine cloth, crowns of various colors, earrings, dance sleeves, five silk garments, and precious headdresses, earrings, necklaces, semoto, dōshal, belts, and bracelets on the hands and feet, eight precious ornaments, adorned with beauty, soft, supple, graceful, youthful in appearance, clear, radiant, full, majestic, possessing splendor, fully endowed with the nine peaceful sentiments, each of the six colors of light radiating and blazing into six million rays, residing in the essence of indivisible bliss and emptiness. Oṃ jina jik. Lāṃ dva ṣa ra ti. On the eastern spoke are Vairochana and Locanā, father and mother, white, holding a wheel and a bell. Svāṃ ratna dhṛk. Māṃ moha ra ti. In the south are Ratnasambhava and Māmakī, father and mother, yellow, holding a jewel and a bell. Āṃ āro lik. Pāṃ rāga ra ti. In the west are Amitābha and Pāṇḍaravāsinī, father and mother, red, holding a lotus and a bell. Hūṃ prajñā dhṛk. Tāṃ vajra ra ti. In the north is Amoghasiddhi.
Chinese
度母和救度母父母是绿色的，手持宝剑和铃。父亲们右手持自身标志于心间，左手持铃倚靠在腰间，拥抱母亲，以双足全跏趺坐姿势安住。母亲们右手持铃拥抱父亲的颈部，左手持自身标志于心间，以散漫的姿势安住。嗡（藏文：ཀྵཱིཾ，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘿 惹 匝 雅。四方隅的东南方是地藏王菩萨白色宝珠的嫩芽。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 拉色 萨玛雅 斯德旺。白色娇女手持镜子。 珍（藏文：ཏྲྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字） 阿嘎雅。西南方是虚空藏菩萨黄色宝剑。珍（藏文：ཏྲྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字） 玛列 萨玛雅 吼。黄色花鬘女手持宝珠花鬘。舍（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：大悲） 哈 吽 莲花生 大玛。西北方是观世音菩萨红色白莲。舍（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：大悲） 额 德 惹 郭 昂。红色歌女手持琵琶。 珍（藏文：ཛྲཱིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字） 咕噜 巴尼。东北方是金刚手菩萨蓝色金刚杵。阿 尼日提 惹 嘎 雅 涅。绿色舞女手持拂尘起舞。麦 达拉尼 梭哈。四维方向的东南方是弥勒菩萨白色龙树。 匝 杜贝 扎 威 舍。白色香女手持黄色香炉。腾 尼萨让 巴雅 梭哈。西南方是除盖障菩萨红色法轮。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 布贝 阿威舍。红色花女手持黄色花鬘。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 萨惹匝雅 梭哈。西北方是普贤菩萨红色绿色宝穗。邦 德巴 索 格热。红色灯女手持绿色灯。 蒙 舍 昂 惹 嘎 雅 梭哈。东北方是文殊菩萨白色绿色莲花。吼 根德 泽达。白色水女手持绿色海螺法器。勇士们右手持自身标志，左手持铃倚靠在腰间，拥抱母亲。右脚稍微伸展，以半跏趺坐姿势安住。勇母们右手拥抱父亲，左手持自身标志。左脚稍微伸展，以半跏趺坐姿势依偎着父亲。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 班杂 泽达 嗡。殿堂的东方是普贤菩萨蓝色，结禅定印，以金刚跏趺坐姿势安住。阿 阿 阿 班杂 贝扎 萨曼达 阿。西方是普贤佛母蓝色，左手置于上方，结禅定印，以莲花跏趺坐姿势安住。佛父佛母，勇士勇母，普贤父母以十三种寂静的装饰品庄严，具有九种姿态。
English
The Green Tara and Consort are green, holding a sword and a bell. The fathers hold their own emblems at their hearts with their right hands, and lean on the bell at their waists with their left hands, embracing the mothers, and sit in the full lotus position. The mothers hold the bell with their right hands, embracing the fathers' necks, and hold their own emblems at their hearts with their left hands, and rest in a relaxed posture. Oṃ śrī hirājāya. In the southeast of the four cardinal points is the white jewel sprout of Ksitigarbha. Hūṃ lāsyai samaya stvaṃ. The white seductive woman holds a mirror. Traṃ aghraya. In the southwest is the yellow sword of Akasagarbha. Traṃ mālye samaya hoḥ. The yellow garland woman holds a jewel garland. Hrīṃ hā hūṃ padma pradama. In the northwest is the red white lotus of Avalokiteśvara. Hrīṃ gīti rāgo'haṃ. The red singer holds a lute. Jriṃ kuru pāṇi. In the northeast is the blue vajra of Vajrapani. A nirti rāgaya mye. The green dancer holds a yak tail fan and dances. Mai dharani svaha. In the southeast of the four intermediate directions is the white Maitreya naga tree. Jaḥ dhūpe praveśa. The white incense woman holds a yellow incense burner. Thliṃ nissa raṃ bhaya svāhā. In the southwest is the red Dharmacakra of Sarvanivaranaviskambhin. Hūṃ puspe āveśa. The red flower woman holds a yellow flower garland. Hūṃ sara rajaya svāhā. In the northwest is the red-green jewel spike of Samantabhadra. Bāṃ dīpa sugi rī. The red-green lamp woman holds a lamp. Mūṃ śrī aṃ rāgaya svāhā. In the northeast is the white-green lotus of Manjushri. Hoḥ gandhe citta. The white-green water woman holds a conch shell. The heroes hold their own emblems in their right hands, and lean on the bell at their waists with their left hands, embracing the mothers. They sit with their right legs slightly extended in a half-lotus position. The heroines embrace the fathers with their right hands and hold their own emblems with their left hands. They lean on the fathers with their left legs slightly extended in a half-lotus position. Hūṃ hūṃ hūṃ vajra citta oṃ. In the east of the courtyard is Samantabhadra, blue, with the mudra of meditation, sitting in the vajra posture. A a a vajrī bhadra samanta āḥ. In the west is Samantabhadri, blue, with the mudra of meditation with the left hand on top, sitting in the lotus posture. The Buddhas and Bodhisattvas, the heroes and heroines, the Samantabhadra and Samantabhadri are adorned with the thirteen peaceful ornaments and have the nine attitudes.
Chinese
土地所生。 嗡 牟尼 札让 梭哈。 坛场的东南方，天之能人白色持琵琶。 嗡 牟尼 吽 仲 梭哈。 北方，非天之能人蓝色持盔甲。 嗡 牟尼 桑 梭哈。 南方，人之能人黄色持金杖。 嗡 牟尼 札让 梭哈。 西北方，旁生之能人红黑色持经书。 嗡 牟尼 尚 梭哈。 西南方，饿鬼之能人黄黑色持珍宝匣。 嗡 牟尼 耶 梭哈。 东北方，地狱之能人烟色持火水。 六者皆具顶髻，具梵行之相，为利有情，以站立之姿安住。 吽 阎魔敌 克力 帕特。 东方门，阎罗之死神青黑色持人头。 嗡 嘛哈 班杂 达若 嘛哈 卓达 依夏瓦日 杂瓦里尼 吽 帕特。 铁钩母青黑色，与持铁钩者一同结合。 吽 般若 达 克力 帕特。 南方门，大力明王黄黑色持五股金刚杵。 嗡 嘛哈 惹那 达若 嘛哈 卓达 依夏瓦日 杂瓦里尼 吽 帕特。 绢索母黄黑色，与持绢索者一同结合。 吽 贝玛 达 克力 吽。 西方门，马头明王红黑色持颅杖，以蛇缠绕。 嗡 嘛哈 贝玛 达若 嘛哈 卓达 依夏瓦日 杂瓦里尼 吽 帕特。 铁链母红黑色，与持铁链者一同结合。 吽 维格那 达 克力 吽 帕特。 北方门，甘露漩明王绿黑色持金刚交杵。 嗡 嘛哈 噶玛 达若 嘛哈 卓达 依夏瓦日 杂瓦里尼 吽 帕特。 铃母绿黑色，与持铃者一同结合。 四位忿怒尊皆作左手期克印。 明妃们左手持盛血之颅器。 一切皆具忿怒且凶暴之面容，以舞蹈之九态妩媚动人，以尸林之八饰装扮，于劫末之火中，以诛灭恶毒者之姿安住。 如是本尊与眷属一切坛城，亦如镜中之影像，或如水中之月，显现空性幻化网之智慧轮。 第二，明观之：于座上，圆满与菩萨之相，轮王胜