Chinese
吉祥金刚萨埵幻化网寂静中品修法智慧降雨之念诵仪轨略摄，莲花金刚。 吉祥金刚萨埵幻化网寂静中品修法智慧降雨之念诵仪轨略摄，莲花金刚。
English
Glorious Vajrasattva Magical Net Peaceful Medium Sadhana Wisdom Rain - Abridged Recitation Manual, Padma Vajra. Glorious Vajrasattva Magical Net Peaceful Medium Sadhana Wisdom Rain - Abridged Recitation Manual, Padma Vajra. Glorious Vajrasattva Magical Net Peaceful Medium Sadhana Wisdom Rain - Abridged Recitation Manual is completed. Om Swasti. Supreme unchanging great bliss Vajra Lord, Like the sky, all-pervading mandala ocean's chief, Lineage Lord, wisdom vajra, With hands of inseparable union, I prostrate. The essence of the great secret tantra's quintessence, The great secret path to achieve Buddhahood in one lifetime, For the recitation of the glorious magical net, I will speak, condensing the essential entry manual. Here, the manual needed for the preliminary recitation etc. to be done by the teacher, is slightly condensed from the medium length for easy carrying, and written by preserving the words of the Great Treasure King of Dharma. First, in the mandala of the Magical Net, those who have been matured by empowerment, abide by samaya and vows, and are pure individuals, for the sake of accomplishing the two benefits of self and others, those who seek supreme and common siddhis, having gathered the necessary items in a place suitable for meditation, in front of the properly arranged support offerings, sit comfortably on a seat, and the actual sequence of how to practice has three parts: the preliminary, the main part, and the subsequent sequence. The first has six parts. First, purifying the continuum: From the sphere of nature, with the rays of light from the Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's heart, all the refuge objects of the ten directions and four times, without exception, surrounding the glorious Vajrasattva who is inseparable from the Lama, awaken everything in the sky in front with Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ，梵文待考，汉语字面意思：金刚萨玛匝). I and all sentient beings equal to space, Vajra Master, perfect Buddha, I prostrate to those who abide in the three times, I go for refuge with a non-dual mind to the field of the supreme three jewels that have become the refuge, Please accept the pure offerings transformed by real and imagined means, I confess all misdeeds that obstruct the river of accomplishments.
Chinese
十方三轮清净刹，不著行持深随喜，清净四边无垢染，圆满菩提心生起。 善逝菩提萨埵前，奉献清净三身形，无量劫中所积业，总集回向大菩提。 如是念诵三遍等。 将会供坛城收摄于自身，于本初清净无二之界中，自然安住。 第二，遮止边际： 念诵“吽”。 如是，将所取与能取一切法，皆为空性无我，于如虚空之状态中安住。 于彼空性之中，念诵“吽 班杂 德热克”。 自身刹那间观想为蓝色金刚萨埵，手持金刚杵与铃。 结持金刚震慑之手印，念诵： 吽。 身语意三金刚，乃是身语意之智慧，身语意之智慧，乃是金刚萨埵勇士。 金刚萨埵我安住，智慧金刚震慑且开展。 吽 班杂 匝瓦 啦那 啦尔嘎 吽 啪特。 如是念诵。 之后，以意依次转变身色与手印，并结持各自之手印。 嗡 扎格拉 匝瓦 啦那 啦尔嘎 吽 啪特。 梭 惹那 匝瓦 啦那... 阿 贝玛 匝瓦 啦那... 杭 卡德嘎 匝瓦 啦那 啦尔嘎 吽 啪特。 如是念诵。 从五部之手印中，开展出无数微细之手印，将引诱邪魔外道者全部摧毁。 收摄回来时，观想所有方位角落，皆为五种手印之帐篷，智慧之火发出五种颜色之光芒，照耀且遍布一切方位，坚不可摧。 唉玛吙！ 金刚轮宝与莲花，宝剑乃是大殊胜，您之圣名称为，坚不可摧不可分， 坚决不动不混杂，乃是大乐之至尊。 第三，忏悔： 班杂 萨玛匝 萨。 于上师持明寂怒诸佛海会众，现前觉醒之尊前。 以利益一切有情之意乐，欲于此生证得殊胜菩提之忆念。 追悔自无始以来所造诸不善业。 往后纵遇命难亦不造作。
English
The field of the ten directions, pure in the three spheres, I rejoice in the unattached conduct. The four pure boundaries are without stain, I generate the perfect Bodhicitta. To the Sugata Bodhisattvas, I offer the body of the three purities. All the actions accumulated through countless lifetimes, I gather and dedicate to the great Bodhi. Thus, recite three times, etc. Gather the assembly field into oneself, and rest naturally in the expanse of primordial purity, without duality. Second, cutting off the boundaries: By reciting "Hūṃ," thus, all phenomena of grasping and being grasped are empty and without self, rest evenly in the state like the sky. From within that emptiness, by reciting "Hūṃ Vajra Dhṛk," instantly visualize oneself as blue Vajrasattva, holding a vajra and bell. With the mudra of shaking the vajra, recite: Hūṃ. The three vajras of body, speech, and mind, are the wisdom of body, speech, and mind. The wisdom of body, speech, and mind, is the hero Vajrasattva. Because Vajrasattva dwells in me, the wisdom vajra shakes and expands. Hūṃ Vajra Jvālānalārka Hūṃ Phaṭ. Thus, recite. Then, mentally transform the body color and hand implements in sequence, and with their respective mudras: Oṃ Cakra Jvālānalārka Hūṃ Phaṭ. Svāṃ Ratna Jvālāna... Āṃ Padma Jvālāna... Hāṃ Khadga Jvālānalārka Hūṃ Phaṭ. Thus, by reciting, from the mudras of the five families, emanate countless subtle hand implements, completely destroying all who lead astray demons and obstacles. When gathering back, visualize all directions and corners as a tent of the five types of mudras, the fire of wisdom blazing and radiating five colors, completely pervading all directions and being utterly indestructible. Emaho! Vajra wheel jewel and lotus, the sword is the great supreme, your name is called, utterly indivisible and indestructible, utterly unmoved and unmixed, is the supreme of great bliss. Third, confession: Vajra Samājaḥ Sa. Before the assembly of gurus, vidyadharas, peaceful and wrathful victorious ones, awakened in manifest presence. With the intention to benefit all sentient beings, with the remembrance of wanting to realize supreme Bodhi in this very life, I regret and repent for all the non-virtuous actions accumulated since beginningless lifetimes. Hereafter, even if my life is at stake, I will not commit them.
Chinese
贝度！布贝布！阿洛克 舍！根德根！从胜乐幻化网大乐中，金刚濯足母等，供养天女浴盆和，香室曼陀罗的花等执持充满虚空，观想变为加持。内供甘露如仪轨广修，若略之，让、扬、康。从空性中，于甘露器中，以誓物五肉五甘露五部父母的种子字为标志，彼等化光融化后，完全变化，从五部父母之身变化，彼等以次第生起的结合而融化，从中生出智慧甘露之海，以嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）为标志的口盖，金刚交杵的中心和角中，观想马头明王和四位明妃显现。嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）的光芒，勾召轮涅一切甘露。与誓言甘露无二无别，从中观想成为智慧甘露之大海。左手拇指和食指的金刚触碰甘露，念诵嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）萨瓦 班杂 阿弥利达 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍 塔，并左旋搅动。念诵吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽），观想四位明妃融入甘露。朵玛桑净。从空性中，朵玛盘莲花器，于宽广的内部，朵玛物欲妙的形象无不齐全，以嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）为标志。嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）巴利达 德匝 巴利达 巴拉 巴匝 咕雅 萨玛耶 梭哈。念诵七遍。观想色金刚母等天女充满虚空，成为散布无量欲妙的自性。血供桑净。从空性中，于红色大法螺宽广的内部，观想红色的ra字为标志。嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈 惹达 匝拉 曼达拉 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍 塔。观想无染的血海波涛汹涌，充满虚空。若极略之，念诵咒语三遍也能成就。第二、正行中，特殊结合生起次第和，入定次第真实和两种。第一、世俗生起次第者：我与无边诸有情，本来即是佛陀然，为惑所使漂轮回，
English
Be dhu! Pupe pu! Aloke hrih! Gendhe gen! From the great play of the blissful supreme illusion net, Vajra foot-washing mothers and so on, offering goddesses with bathing vessels, incense chambers, mandala flowers, and so on, holding them filling the sky, contemplate them as becoming blessed. The inner offering of nectar is purified and expanded according to the scriptures. If abbreviated: Ram, Yam, Kham. From emptiness, in a vessel of nectar, marked with the five meats, five nectars, and seed syllables of the five families of fathers and mothers, all dissolve into light and completely transform, becoming the forms of the five families of fathers and mothers. They melt through the union of successive formations, from which arises a sea of wisdom nectar. On the mouth cover marked with Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), visualize Hayagriva and the four consorts clearly in the center and horns of the vajra crossed vajra. The rays of light from Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) summon all the nectar of samsara and nirvana. It becomes inseparable from the nectar of samaya, from which contemplate it becoming a great ocean of wisdom nectar. The vajra of the left thumb and forefinger touches the nectar, reciting Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Sarva Pancha Amrita Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hrih Thah, and stirring it counterclockwise. Reciting Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), contemplate the four consorts dissolving into the nectar. Torma purification. From emptiness, in the torma plate, a lotus vessel, wide and vast, inside which the torma substances, all forms of desirable qualities, are complete, marked with Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Balita Teja Balita Bala Badya Guhya Samaye Svaha. Recite seven times. Contemplate the goddesses such as Rupavajra and others filling the sky, becoming the nature of spreading immeasurable desirable qualities. Rakta purification. From emptiness, in a large red conch shell, wide and vast, inside which the rakta is marked with a red Ra syllable. Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Maha Rakta Jwala Mandala Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hrih Thah. Contemplate the waves of the stainless blood ocean surging, filling the sky. If extremely abbreviated, reciting the mantras three times will also accomplish it. Second, in the main part, especially the generation stage of union and the stages of samadhi, the actual and the two. First, the conventional generation of bodhicitta: I and limitless sentient beings, although we are originally Buddhas, due to the power of delusion, we wander in samsara.
Chinese
关于禅修和观想本尊，分为两种。第一种有三个部分。第一部分是观想基础大自在的坛城：从心性中，清晰显现出无垢的白色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），然后发出ཨེ་ཡཾ་ཝཾ་ལཾ་སུཾ་རཾ་。斯帕ra纳 帕特（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：遍满 帕特）。桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。光芒放射又收回融入，依次从ཨེ་中，显现出无边无际的虚空法界。从ཡཾ་中，显现出绿色的风坛城，以摇曳的旗帜为标志。从ཝཾ་中，显现出白色圆形的水坛城。从ལཾ་中，显现出黄色方形的土坛城。从སཾ་中，显现出四方由四种珍宝自性组成的须弥山。从རཾ་中，显现出火焰围绕，燃烧至无边无际的虚空尽头。第二部分是生起所依的宫殿：在须弥山顶上，从根本的ཨ་中，发出 བྷྲཱུྃ་。斯帕ra纳 帕特（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：遍满 帕特）。桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。བྷྲཱུྃ་ 毗湿瓦 毗殊 提 瓦日ra 嘉纳 扎克ra 曼达拉 བྷྲཱུྃ་（藏文：བྷྲཱུྃ་བི་ཤྭ་བི་ཤུ དྡྷེ་བཛྲ་ཛྙཱ་ན་ཙཀྲ་མཎྜལ་བྷྲཱུྃ，梵文天城体：भ्रूं विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ，汉语字面意思：勃隆，宇宙，完全清净，金刚，智慧，轮，坛城，勃隆）。从བྷཱུྂ་字完全转变，显现出四方形、四门，由智慧珍宝燃烧的宫殿，内部依次是蓝、白、黄、红、绿五层珍宝墙，具有珍宝半墙、网格、半网格、东西南北的装饰、伞、胜幢、旗帜、珍宝顶，放射出无量光芒。内外装饰和陈设都极其奇妙殊胜。宫殿的所有特征都圆满，清澈无染，完全明亮。观想它圆满地位于无量智慧轮的中心。思维智慧的四方和中央。坛城不可思议自然成，大圆满证悟瑜伽士，行持普贤大坛城。轮有四辐带轮辋，以四角装饰有走廊，四面八方有门环绕，各种乐器如云聚。如此清晰观想。第三部分是生起坐垫：在宫殿中央的中心和四辐上，依次是中央的狮子，东方的大象，南方的骏马，西方的孔雀，北方的大鹏鸟抬起的珍宝宝座之上。各种莲花的中心是日轮，满月是五个叠加的坐垫。轮的上半部分和四个角落的莲花和日月是三个叠加的坐垫。走廊