English
I beseech the ground. I beseech the empowerment of the youthful Vajra. In order to benefit sentient beings. Today, I beseech you to bestow the empowerment upon me. Engage in beseeching with three repetitions. Then, the master bestows permission: This is the most secret Dharma. You are a vessel of secrecy. The profound ritual of secret mantra. I shall explain it to you accurately. The empowerment of all Buddhas of the three times. Today, it shall be bestowed upon you. Then, the disciple, with offerings of whatever is available, offers flowers with devotion and repeats this: The Lama is equal to all Buddhas. To the mandala deities and retinue. I offer flowers of whatever is available. Please accept with compassion. Please accept with compassion, and also. Please accomplish my consecration. Offer flowers. The disciple is seated on the empowerment seat, on a lotus and sun cushion, transformed into the form of the body of the Bhagavan Youthful Vajra. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart of the master, light radiates, awakening the empowerment deities who fill the sky and abide there, and offer flowers and so forth. I beseech all the Tathagatas to grant manifest empowerment to this one. By this supplication, the empowerment deities abiding in the sky and the mandala beings are indistinguishable, and one is made to generate the intention to receive the empowerments in sequence. First, in order to dispel obstacles, the deity phurbas are gathered together and handed over, and empowerment is bestowed. May all the deities of the mandala appear in the manner of one lamp giving rise to two, and dissolve into their respective places. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Supreme son of the assembled wrathful kings, Kīlaya. In order to subdue the obstacles and demons of practice. By empowering the bound ones. May the empowerment of accomplishing the conduct of the five families be attained. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Kīli (藏文：ཀཱི་ལི，梵文天城体：कीलि，梵文罗马拟音：kīli，汉语字面意思：橛) Kīlāya (藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛) Praveśaya (藏文：པྲ་བེ་ཤ་ཡ，梵文天城体：प्रवेशय，梵文罗马拟音：praveśaya，汉语字面意思：进入) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特)! Āveśaya (藏文：ཨ་བེ་ཤ་ཡ，梵文天城体：आवेशय，梵文罗马拟音：āveśaya，汉语字面意思：进入) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)! Fortunate vidyādhara, by bestowing the empowerment of the phurba upon you, may you effortlessly accomplish all the body, speech, mind, qualities, and activities of the deity assembly of Youthful Vajra, and may you attain the supreme empowerment to liberate the three realms at once. Thus, scatter flowers and play music, and apply it to others as well. Then, the empowerment of longevity: From Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆) arises a vase, a celestial mansion with a vajra tent, within which the body of the glorious great Lama emits rays of light.
Chinese
观想通过射出的光芒，将轮回涅槃的寿命精华汇聚成甘露，然后吞咽。将装有寿命之水的宝瓶和寿命依怙的穗箭等放在头顶。吽。无生无死金刚寿命之灌顶。因赐予具缘修行者灌顶。愿能长寿无病，圆满具足。脱离生死轮回的痛苦。阿育谢 阿毗诜者 阿。 具缘持明者，因你获得金刚寿命的灌顶，愿你脱离生老病死的痛苦，获得自在逝者的寿命和青春的殊胜权能。宝瓶灌顶：如果有五个宝瓶，则将其他四个宝瓶的水汇集到主宝瓶中。观想在空性中，从康字生出宝瓶，在自生的宫殿中，从吽字刹那间显现金刚童子的坛城本尊。迎请智慧尊，班杂萨玛扎。扎 吽 班 霍融入，观想与无二无别的本尊们，化为菩提心的自性，以宝瓶之水进行灌顶，放在头顶。圆满具足殊胜的功德。充满菩提心之水的。清净的宝瓶。今天赐予你灌顶。班杂 嘎拉夏 阿毗诜者 吽。饮用宝瓶之水并沐浴。具缘持明者，因你获得宝瓶的灌顶，愿你获得五种智慧之水流的殊胜权能。头饰和发冠：从空性中，从萨字生出宝生部的身相。迎请智慧尊，班杂萨玛扎 扎 吽 班 霍融入。观想融化后化为各自的灌顶物。手持头饰。是诸佛的庄严。是诸佛赞叹的。珍宝的头饰和。丝带等赐予灌顶。吽 嗡 斯哇 阿 昂 哈 惹那 牟固扎 阿毗诜者 扎。放在头顶。具缘持明者，因你获得头饰的灌顶，愿你获得五部五智的殊胜权能。手持发冠。法性显现任何事物皆为受用之饰。内证外显丝带的三种颜色。佛法的王政以身调伏四种事业。愿获得丝带的殊胜灌顶。嗡 班杂 惹那 牟固扎 阿毗诜者 扎。放在头顶。具缘持明者
English
Having emanated rays, imagine gathering the life essence of samsara and nirvana into the form of nectar and swallowing it. Place the longevity vase and the longevity support, complete with their sprouts, on your head. Hūṃ. The empowerment of the indestructible life without birth and death. By bestowing empowerment upon the fortunate practitioner. May you have a long life, be free from illness, and be perfectly complete. May you be free from the suffering of birth, death, and samsara. Āyuṣe abhiṣiñca āḥ. Fortunate vidyādhara, by receiving the vajra life empowerment, may you be free from the suffering of birth, aging, sickness, and death, and may you obtain the supreme power of possessing the life and youth of the Sugatas. The vase empowerment: If there are five vases, gather the water from the other four into the main vase. Visualize that from emptiness, from the syllable khaṃ, a vase arises in a self-originated palace, and within it, from the syllable hūṃ, the deities of the vajra youth mandala instantly appear. Invite the wisdom beings, vajra samāja. Jaḥ hūṃ baṃ hoḥ, and they become non-dual. Imagine that the deities dissolve into the essence of bodhicitta, and with the vase water, bestow the empowerment, placing it on the crown of your head. Completely perfecting the great qualities. Filled with the water of bodhicitta. This perfectly pure vase. Today I bestow empowerment upon you. Vajra kalaśa abhiṣiñca hūṃ. Drink the vase water and bathe. Fortunate vidyādhara, by receiving the vase empowerment, may you obtain the supreme power of the stream of the five wisdoms. The crown and diadem: From emptiness, from the syllable sva, generate the form of Ratnasambhava. Invite the wisdom beings, vajra samāja jaḥ hūṃ baṃ hoḥ, and they merge. Imagine that upon dissolving, they transform into their respective empowerment substances. Holding the crown: The ornament of all the tathāgatas. Praised by all the buddhas. The jeweled crown and. The silk streamers bestow empowerment. Hūṃ oṃ svā āṃ hā ratna mukuṭa abhiṣiñca trāṃ. Place it on the head. Fortunate vidyādhara, by receiving the crown empowerment, may you obtain the supreme power of the five families and the five wisdoms. Holding the diadem: Whatever appears in the nature of reality is an ornament of enjoyment. The inner signs outwardly displayed are the three colors of the silk streamers. The kingdom of dharma tames with the body, the four activities. May you obtain the supreme empowerment of the silk streamers. Oṃ vajra ratna mukuṭa abhiṣiñca trāṃ. Place it on the head. Fortunate vidyādhara
Chinese
以冠冕灌顶于你，愿你获得在三界中闻名，并掌握法之王位的殊胜权位。观想权位之物金刚杵，从空性中由ཧཱ་（藏文，梵文天城体，ha，汉语字面意思：哈）字生起不空成就佛之身。迎请智慧尊，以བཛྲ་ས་མཱ་ཛཿཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音，vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：金刚萨埵，降、融入、结合、吽、വം、诃）融入。融化后变成金刚杵。将金刚杵置于心间。此乃一切胜者之，意义菩提心也。以无二意义之自性，今日灌顶于汝。嗡 菩提 洛查那 班杂 吽（藏文，梵文天城体，oṃ buddhalocana vajra hūṃ，梵文罗马拟音，oṃ buddhalocana vajra hūṃ，汉语字面意思：嗡，佛眼，金刚，吽）。具缘持明者，以金刚杵灌顶于你，愿你获得与一切善逝之心，无分别之智慧相应的殊胜权位。观想权位之物铃，从空性中由ཨཱཾ་（藏文，梵文天城体，āṃ，梵文罗马拟音，āṃ，汉语字面意思：阿）字生起无量光佛之身。迎请智慧尊，以བཛྲ་ས་མཱ་ཛཿཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音，vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：金刚萨埵，降、融入、结合、吽、വം、诃）融入。融化后变成铃。将铃置于喉间。此乃一切智慧之实体，清净智慧之自性也。随智慧之音声而行者，今日灌顶于汝。嗡 班杂 达玛 达度 根德 ཨཱཿ（藏文，梵文天城体，oṃ vajradharma dhātu ghaṇṭe āḥ，梵文罗马拟音，oṃ vajradharma dhātu ghaṇṭe āḥ，汉语字面意思：嗡，金刚法，法界，铃，阿）。具缘持明者，以铃灌顶于你，愿你获得一切如来之语的权位，并有权在三界中宣说甚深之法音。灯的灌顶是：从空性中由ཧཱུཾ་（藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，汉语字面意思：吽）和ཨ་（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿）字生起灯碗，为法界；灯芯为明觉之智慧；灯油为无分别自明，观想以任运成就身与智慧的灯来灌顶。将灯置于心间。大乐父尊母尊秘密身相合，从无生法界智慧火燃起。三身任运成就清净之灯，赐予阿赖耶识转为九眼之智慧。班杂 嘉那 匝瓦拉 然（藏文，梵文天城体，vajra jñāna jvāla raṃ，梵文罗马拟音，vajra jñāna jvāla raṃ，汉语字面意思：金刚，智慧，火焰，然）。具缘持明者，以灯灌顶于你，愿你获得善逝之心，明觉智慧的殊胜权位。朵玛的灌顶是：从空性中观想朵玛器皿为法之生处，朵玛食子为大乐父尊母尊及其眷属，朵玛勾为欲妙天女之相。将成就朵玛置于头顶。五母之莲宫广阔中，日月方便与智慧上，寿命与重要二者相合，白
English
By bestowing the crown empowerment upon you, may you obtain the supreme authority renowned in the three realms and possessing the kingdom of Dharma. Visualize the empowerment substance, the vajra, arising from emptiness as the form of Amoghasiddhi from the syllable ཧཱ་ (Tibetan, Devanagari, ha, literal meaning: ha). Invite the wisdom being, and merge it with vajra samājaḥ jaḥ hūṃ vaṃ hoḥ (Tibetan, Devanagari, vajra samājaḥ jaḥ hūṃ vaṃ hoḥ, Romanized Sanskrit, vajra samājaḥ jaḥ hūṃ vaṃ hoḥ, literal meaning: Vajrasattva, descend, merge, combine, hūṃ, vaṃ, hoḥ). By melting, it becomes a vajra. Place the vajra at your heart. This is of all the victorious ones, the essence of the mind of enlightenment. With this essence of non-duality, today I empower you. Oṃ buddhalocana vajra hūṃ (Tibetan, Devanagari, oṃ buddhalocana vajra hūṃ, Romanized Sanskrit, oṃ buddhalocana vajra hūṃ, literal meaning: Oṃ, Buddha-eye, vajra, hūṃ). Fortunate vidyādhara, by bestowing the vajra empowerment upon you, may you obtain the supreme authority endowed with the non-conceptual wisdom of the minds of all the Sugatas. Visualize the empowerment substance, the bell, arising from emptiness as the form of Amitābha from the syllable ཨཱཾ་ (Tibetan, Devanagari, āṃ, Romanized Sanskrit, āṃ, literal meaning: Ah). Invite the wisdom being, and merge it with vajra samājaḥ jaḥ hūṃ vaṃ hoḥ (Tibetan, Devanagari, vajra samājaḥ jaḥ hūṃ vaṃ hoḥ, Romanized Sanskrit, vajra samājaḥ jaḥ hūṃ vaṃ hoḥ, literal meaning: Vajrasattva, descend, merge, combine, hūṃ, vaṃ, hoḥ). By melting, it becomes a bell. Place the bell at your throat. This is the substance of all wisdom, the essence of pure wisdom. One who follows the voice of wisdom, today I empower you. Oṃ vajradharma dhātu ghaṇṭe āḥ (Tibetan, Devanagari, oṃ vajradharma dhātu ghaṇṭe āḥ, Romanized Sanskrit, oṃ vajradharma dhātu ghaṇṭe āḥ, literal meaning: Oṃ, vajra-dharma, realm of reality, bell, āḥ). Fortunate vidyādhara, by bestowing the bell empowerment upon you, having obtained the authority of the speech of all the Tathāgatas, may you obtain the supreme authority to proclaim the profound Dharma sound in the three realms. The lamp empowerment is: From emptiness, from the syllables ཧཱུཾ་ (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hūṃ, literal meaning: Hūṃ) and ཨ་ (Tibetan, Devanagari, a, Romanized Sanskrit, a, literal meaning: A), arises the lamp bowl as the realm of Dharma; the wick is the wisdom of awareness; the lamp oil is non-conceptual self-illumination. Visualize that you are being empowered by the lamp that spontaneously accomplishes form and wisdom. Place the lamp at your heart. The great glorious father and mother uniting in secret union, from the unborn realm, the wisdom fire blazes. This pure lamp of the spontaneously accomplished three kāyas, bestows the wisdom of the nine eyes, transforming the ālaya. Vajra jñāna jvāla raṃ (Tibetan, Devanagari, vajra jñāna jvāla raṃ, Romanized Sanskrit, vajra jñāna jvāla raṃ, literal meaning: Vajra, wisdom, flame, raṃ). Fortunate vidyādhara, by bestowing the lamp empowerment upon you, may you obtain the supreme authority of the wisdom of awareness of the minds of the Sugatas. The torma empowerment is: From emptiness, visualize the torma vessel as the source of Dharma, the torma substance as the great glorious father and mother with their retinue, and the torma hook as the form of the goddesses of desirable qualities. Place the accomplishment torma on your crown. In the vast expanse of the lotus palace of the five mothers, on the sun and moon, method and wisdom, life and importance are combined, the white