Chinese
洛普灌顶大乐最胜赐。达玛师利。 洛普灌顶大乐最胜赐。达玛师利。
English
The empowerment ritual of Rogphur, bestowing supreme bliss. Dharmashri. The empowerment ritual of Rogphur, bestowing supreme bliss. Dharmashri.
English
Oṃ Vajrakrodha Samaya Svaṃ. Oṃ Vajrakrodha Samaya Phaṭ. Oṃ Vajrakrodha Samaya Hoḥ. By merely reciting these, one enters (the state), and then one prays for permission to introduce the disciple. The one holding the vajra and bell says: The abode of all Tathagatas, The supreme city of Vajrakumara, In this great secret mandala, I shall introduce the disciples. Having prayed thus, one should think that permission has been granted. Then, the disciple should be introduced into the mandala, the mandala being separated by a curtain. The disciple, having bathed and prostrated, sits in his place. First, the torma is given, and then one says: Listen, all obstacles and heretical spirits. After reciting these and at the end, reciting the mantra of the Ten Wrathful Ones, the assembly of wrathful deities emanating from one's own heart dispels all obstacles. Having gathered again, they bind (the area) with an indestructible vajra tent of the nature of wrathful deities. Then, the Dharma is explained: Oh, for the sake of all sentient beings equal to the sky, to manifestly accomplish in this very life the state of the unsurpassed, perfectly complete Buddha, the non-learning union, the great essence of the four bodies and five wisdoms. For that purpose, having properly received the first entrance to the path of Secret Mantra Vajrayana, the stages of ripening empowerments, one should then properly train in the two stages of the profound path, generation and completion. With the generation of the supreme Bodhicitta as a prerequisite, the conduct of listening to the Dharma should also be done without confusing what to accept and what to reject, and listen well. Now, as for the categories of Dharma to be listened to, in general, our teacher, who is skilled in means and endowed with great compassion, turned countless wheels of Dharma in accordance with the dispositions, faculties, and intentions of the sentient beings to be tamed. Briefly, if summarized from the perspective of abandonment and remedy, there are also that many collections of Dharma as remedies for the eighty-four thousand specific afflictions in the minds of those to be tamed. As it is said in the Kunjed Gyalpo Tantra: As the remedy for subduing desire, it is said that the Vinaya Pitaka is twenty-one thousand (verses). As the remedy for subduing hatred, it is said that the Sutra Pitaka is twenty-one thousand (verses). As the remedy for subduing delusion,
Chinese
如经部所说：经藏二万一千颂。作为调伏一切烦恼之对治所说：律藏二万一千颂。总之，所说八万四千颂，都是调伏烦恼的对治。如是说。又从经和窍诀方面归纳，经是自性般若波罗蜜多乘，窍诀是大密金刚乘，二者归为一体。如彼经所说：乘有二种，即自性因之乘，和果金刚乘。如是说。此处正当其时。《三类灯》中说：若一义而不迷茫，且方法多而无困难，又依利根者之能力，密咒之乘尤为殊胜。如是说，以四种特点而特别殊胜的密咒金刚乘。其中，作为认识对象的续部种类不可思议，但若从见修行方面归纳，则有以行为主的事部续和以见为主的瑜伽部续，一切密咒续部都包含在这二者之中。此处是后者。其中又有瑜伽部续和无上瑜伽部续两种。此处是无上瑜伽部，内分生起次第、圆满次第、大圆满次第三种，具有经、续、论、窍诀三者，首先是续部玛哈瑜伽。其中，生起次第是方便之分，圆满次第以气为主，以明空无分别的方式修持，是玛哈之玛哈，即父续密集金刚等。生起次第的戏论较少，圆满次第智慧圆满的次第，以界、菩提心、明点为主，以乐空无分别的方式修持，是玛哈之阿努，即母续佛陀和合、吉祥胜乐等。生起圆满双运，其中也是从圆满次第脉、明点、气三者生起的乐明无分别之智慧，特别是以光明大智慧为主的方式修持，是玛哈之阿底，即无二续幻
English
As stated in the Sutra Pitaka: The Sutra Pitaka contains 21,000 verses. As stated as the antidote to subdue all afflictions: The Vinaya Pitaka contains 21,000 verses. In short, all the 84,000 verses spoken are merely antidotes to subdue afflictions. So it is said. Furthermore, if summarized from the perspective of scriptures and instructions, the scriptures are the characteristic Perfection of Wisdom Vehicle, and the instructions are the Great Secret Vajra Vehicle, the two being integrated. As stated in that very text: There are two types of vehicles, namely the characteristic causal vehicle and the resultant Vajra Vehicle. So it is said. Here, what is relevant at this time is: In "The Lamp for the Three Modes," it says: If one is not confused about a single meaning, and there are many methods without difficulty, and relying on the abilities of sharp-witted individuals, the Mantra Vehicle is particularly superior. As explained, the Secret Mantra Vajra Vehicle is particularly superior due to its four characteristics. Among them, although there are countless categories of tantras to be known, if summarized from the perspective of view and practice, there are the Action Tantras, which mainly emphasize conduct, and the Yoga Tantras, which mainly emphasize view. All Secret Mantra Tantras are included in these two. Here, it is the latter. Among them, there are the Yoga Tantras and the Anuttarayoga Tantras. Here, it is the Anuttarayoga Tantra, which internally teaches the three stages of generation, completion, and great completion. It has the three aspects of scripture, tantra, and instruction. First is the Tantra Mahayoga. Among them, the generation stage is the aspect of skillful means, and the completion stage mainly focuses on the winds. Practicing in the manner of clarity and emptiness without conceptualization is the Maha of Maha, namely the Father Tantras such as Guhyasamaja. The elaboration of the generation stage is less, and the completion stage is the perfection of wisdom, mainly focusing on the elements, bodhicitta, and bindus. Practicing in the manner of bliss and emptiness without conceptualization is the Maha of Anu, namely the Mother Tantras such as Buddhasamayoga and Glorious Yangdak. The union of generation and completion, and also the bliss and clarity without conceptualization arising from the channels, bindus, and winds of the completion stage, and especially practicing in the manner of mainly focusing on the great wisdom of clear light, is the Maha of Ati, namely the non-dual Tantra Illusion.
Chinese
如果好好守护誓言，那么十不善业的障碍就会从根本上消除，并且会显现证得佛陀的身语意金刚三者。如果守护支分誓言，那么各种各样的所知障就会消除，并且会享用进入正确行为之境的道路。如果根本的身语意誓言违犯，那么依次会堕入金刚地狱一个、两个和三个大劫。即使从中解脱出来，也会在许多世中转生为身体有各种疾病，语言口吃、结巴，心智疯狂、癫痫等。如果支分誓言违犯，那么以后就不会遇到甚深之法。如是说。然后，关于降临本尊，一般而言，有与业和慈悲相关的信奉本尊，花朵落下的降临本尊，以及殊胜本尊坛城主尊这三种。这里以后者为主。从今以后，你要观想大吉祥金刚童子的身相清晰而不混杂，显空无二无别，并且不要与之分离。降临心髓是：与上师的念珠相连而交付于手中，教导说：以觉性与生命相连的念珠线，贯穿方便与智慧相连的念珠，以专注与本尊同在的禅定，念诵 जप (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 不缺损地计数。并教导说：嗡 班扎 枳里 枳拉雅 萨瓦 维格南 班 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。令其重复念诵三遍。从今以后，不要与为了策励本尊意誓的心髓，枳里呀的咒语，声空无灭的音声念诵相分离。然后是授予秘密名：与花朵落下的部族相应的名字。金刚国王，如来之守护，珍宝嫩芽，法之自在，事业金刚。或者，也可以从殊胜本尊的名字中截取。对于男性，授予金刚猛厉力；对于女性，授予金刚焰鬘母；对于孩童，授予金刚嫩芽力。并预言说：此名为如来者，将在地下、地上、地上之上三处闻名。
English
If the vows are well protected, the obscurations of the ten non-virtuous actions will be eradicated from the root, and the three vajras of the body, speech, and mind of the Buddha will be manifestly attained. If the branch vows are protected, all kinds of obscurations of knowledge will be eradicated, and one will enjoy the path of the realm of correct conduct. If the root vows of body, speech, and mind are violated, one will fall into the Vajra Hell for one, two, or three great kalpas in sequence. Even after emerging from that, one will be reborn in many lifetimes with various diseases in the body, stuttering and muteness in speech, and madness and epilepsy in mind. If the branch vows are violated, one will not encounter profound Dharma in the future. So it is said. Then, regarding the descent of the deity, in general, there are three types: the deity of faith related to karma and compassion, the deity who descends where the flower falls, and the chief deity of the supreme deity's mandala. Here, the latter is taken as the main one. From now on, you should contemplate the form of the Great Glorious Vajrakumara, clear and unmixed, inseparable from appearance and emptiness, and do not separate from it. The descent of the essence is: connected to the guru's mala and handed over, instructing: On the mala thread connecting awareness with life, string the mala connecting skillful means and wisdom, with the samadhi of being one-pointedly with the deity, count the जप (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) without missing any. And instruct: Oṃ Vajra Kīlī Kīlaya Sarva Vighnān Baṃ Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Have them repeat it three times. From now on, do not separate from reciting the mantra of Kīlaya, the essence for urging the deity's mind vow, the sound of emptiness and indestructibility. Then, the conferring of the secret name: a name corresponding to the family where the flower falls. Vajra King, Protector of the Tathagata, Precious Sprout, Lord of Dharma, Karma Vajra. Or, it can also be taken from the name of the supreme deity. For males, grant Vajra Wrathful Power; for females, grant Vajra Garland Mother; for children, grant Vajra Sprout Power. And prophesy: This one named Tathagata will become famous in the three places of underground, above ground, and above the ground. Then, for the purpose of the actual empowerment, the students should join their palms together with flowers in their hands and repeat this request. Noble guru, please consider.
Chinese
祈请于地处。 祈请薄伽梵金刚童子的灌顶。 为了利益有情众生。 今天请您赐予我灌顶。 以三遍祈请文进行祈请。 之后，上师给予允许： 这是最为秘密的法。 你是秘密的法器。 深奥的密咒仪轨。 我将为你如实宣说。 三世诸佛的灌顶。 今天将赐予你。 之后，弟子以力所能及的供品献花，并念诵以下内容： 上师与诸佛无别。 对于坛城本尊及眷属。 献上力所能及的花朵。 请您慈悲垂念纳受。 请您慈悲垂念纳受之后。 请您为我作加持。 献花。 弟子于灌顶座莲花和日轮垫上，化现为薄伽梵金刚童子的身相。 上师心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放出光芒，使灌顶的本尊众充满虚空，觉醒并安住，以鲜花等进行供养。 祈请一切如来赐予我殊胜的灌顶。 如此祈请，虚空中的灌顶本尊和坛城本尊无有差别，生起依次接受灌顶的意乐。 首先，为了遣除障碍，将所有法器金刚橛汇集于手中，进行灌顶。 坛城的所有本尊，如同一盏灯分出第二盏灯一样显现，并融入各自本位，生起这样的意乐。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 忿怒尊之首，殊胜子嗣金刚橛。 为了摧毁修行的障碍和魔众。 赐予具誓之人灌顶。 愿获得成就五部行仪的灌顶。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 噶里（藏文：ཀཱི་ལི，梵文天城体：कीलि，梵文罗马拟音：kīli，汉语字面意思：橛） 噶拉雅（藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛） 札贝夏雅（藏文：པྲ་བེ་ཤ་ཡ，梵文天城体：प्रवेशय，梵文罗马拟音：praveśaya，汉语字面意思：进入） 啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！ 阿贝夏雅（藏文：ཨ་བེ་ཤ་ཡ，梵文天城体：आवेशय，梵文罗马拟音：āveśaya，汉语字面意思：进入） 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！ 具缘持明者，你已获得金刚橛的灌顶，愿你毫不费力地成就金刚童子本尊众的身语意功德事业，获得能于同一时刻度化三界的殊胜灌顶。 如此念诵，并撒花，奏乐，其他弟子也同样进行。 之后是长寿灌顶： 从勃隆字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中，生起宝瓶，宝瓶是宫殿，内有金刚帐幕，其中有上师大吉祥的身相放出光芒。