Chinese
是。金刚之名有体与相两种。本体金刚即通达法性无二之义。相金刚指九尖金刚杵与五尖金刚杵。为表法身不变，色身无衰损，恒如十六岁童子般安住，故青年持明即是忿怒尊、忿怒母，乃食者、杀者。祈请将三界有情众生从轮回中救度，成就为金刚橛之坛城。并非如从他处可成就，而是三界有情众生无不自然安住于金刚橛之坛城中。若问既已安住，何须救度？虽如是安住，然为利益未能如实证悟者，不同于寂静之智慧本尊，而是暂时为利益所化，祈请成就忿怒之相。若如是证悟之时，是从先前的自性中生起，还是未生起？若如前者，则先前的自性会变为其他，自性即已损毁。若如后者，则证悟将变得毫无意义。从所境之自性中无法生起，故自性未损毁。从心识之执取上可以生起，故证悟并非毫无意义。 嗡 班匝 卓达 吽 嘎ra（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra）是金刚忿怒吽，是父的咒语。雍 嘎扎 嘎扎 库 杰（藏文：གརྫ་གརྫ་ཁུག་ཅིག་，）是母亲的咒语，通过这个咒语生子，或者说是所有事业的咒语。以自然或强力调伏所化之故，是忿怒尊。虽然如鲁扎般忿怒，然彼未以方便摄持，而此以方便摄持，故为大。所化如大天梵天般未受他力支配者，亦能摄集为自之所化，故为吽嘎ra。为生一切之故，或为子之自然生起之故，故母与彼无二无别，不可分离，故为金刚。因法界发出无生之声，故发声母乃于根本上确定，而化现为种种，或从母之心中化现及生出，故一化身以另一化身庄严，即忿怒尊、忿怒母之身上有畜生头，如母猪头之微细母，譬如众生猪安住于潮湿之
English
It is. The name Vajra has two aspects: meaning and symbol. The meaning of Vajra is the understanding of the non-duality of Dharmata. The symbol of Vajra refers to the nine-pointed and five-pointed Vajra. As a symbol of the unchanging Dharmakaya, the Rupakaya is without aging and decay, and always abides as a sixteen-year-old youth. Therefore, the youthful Vidyadhara is the wrathful deity, the wrathful mother, the eater, and the killer. It is a request to liberate all sentient beings in the three realms from Samsara and establish them as the mandala of Vajrakilaya. It is not as if it can be accomplished from elsewhere, but all sentient beings in the three realms naturally abide as the deities of Vajrakilaya. If one asks, "If they already abide, what is the need for liberation?" Although they abide in this way, it is for the benefit of those who have not realized it as it is. It is not like the peaceful wisdom deity, but temporarily for the benefit of those to be tamed, please manifest in the form of wrath. If one realizes it in this way, does it arise from the previous nature or does it not arise? If it is the former, then the previous nature will change into something else, and the nature will be damaged. If it is the latter, then realization will become meaningless. Since it cannot arise from the nature of the object, the nature is not damaged. Since it can arise from the grasping of the mind, realization does not become meaningless. Oṃ Vajra Krodha Hūṃ Kara (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara) is the Vajra wrathful Hum, which is the mantra of the father. Yum Garja Garja Khug Jig (藏文：གརྫ་གརྫ་ཁུག་ཅིག་，) is the mantra of the mother, through which a son is born, or it is the mantra of all activities. Because of taming the disciples naturally or forcefully, it is the wrathful one. Although it is wrathful like Rudra, it is not grasped by means there, but here it is grasped by means, so it is great. Those to be tamed, such as the great god Brahma, who are not under the control of others, are also gathered as one's own to be tamed, hence Hum Kara. Because of creating everything, or because of the natural arising of the son, the mother is non-dual with him, inseparable, hence Vajra. Because the Dharmadhatu emits the sound of no birth, the sound-emitting mother is definitely based on the ground, and manifests in various ways, or because it manifests and arises from the mother's heart, one manifestation is adorned by another, that is, the wrathful deity and the wrathful mother have the heads of animals on their bodies, such as the subtle mother with the head of a sow, for example, sentient beings, pigs, abide in the damp.
Chinese
我如无垢般，以慈悲行有情之利，不分偏颇。鼬鼠头者，如鼬鼠嗜睡且居于干燥之地般，安住于不思议之法性中，远离轮回之泥。嗡 班匝 卓达 贝匝 亚 吽 (ༀ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུྃ，vajrakrodha-vijaya-hūṃ，金刚忿怒-胜利-吽)是极度胜利。哈纳 哈纳 吽 啪 (ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，hana hana hūṃ phaṭ，击毁-击毁-吽-啪)是觉悟吧，觉悟吧。因胜过常断之边，故为大忿怒尊极度胜利，因于法性之义得自在，故为明妃金刚慢母。化身之使女虎头者，如虎身具斑纹且以肉为食般，内外诸法皆明晰不杂，且已领悟二无别之智慧，秃鹫头者，如秃鹫虽食肉却不杀生，能辨认尸体所在般，虽行调伏之事，却不执着于自身，故能知晓彼等之所思。嗡 班匝 卓达 尼拉 丹达 吽 (ༀ་བཛྲ་ཀྲོ་དྷ་ནི་ལ་དཎྜ་ཧཱུྃ，vajrakrodha-nīladaṇḍa-hūṃ，金刚忿怒-蓝色棍棒-吽)是蓝色棍棒，达哈 达哈 吽 啪 (ད་ཧ་ད་ཧ་ཧཱུྃ་ཕཊ，daha daha hūṃ phaṭ，焚烧-焚烧-吽-啪)是焚毁吧，焚毁吧。因领悟法性不变，故能焚毁执边之恶见，为大忿怒尊蓝色棍棒，因智慧之光明如利爪，故明妃金刚利爪母执持法性之义。化身之使女牦牛头者，如牦牛威猛且不改变般，以不思议之现行降伏顽劣之徒，乌鸦头者，如眼能同时见上下二方般，对佛与有情皆无分别地观照。嗡 班匝 卓达 亚曼达嘎 吽 (ༀ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྃ，vajrakrodha-yamāntaka-hūṃ，金刚忿怒-阎魔敌-吽)是阎魔敌，巴匝 巴匝 吽 (པ་ཙ་པ་ཙ་ཧཱུྃ，paca paca hūṃ，烹煮-烹煮-吽)是消灭吧，消灭吧。于南方之魔障之对治，即为大忿怒尊阎魔敌，因于不思议之智慧得自在，故为明妃尸林主母。化身之使女鹿头者，如锐利且勤于逃逸般，于轮回之境地勤于逃离，且已于法性中认知分别念，猫头鹰头者，如猫头鹰于白日不见物，然于夜晚可见般，迷妄之分别念已息灭，且已明晰真实之义。嗡 班匝 卓达 雅 雅 匝拉 吽 (ༀ་བཛྲ་ཀྲོ་དྷ་ཨཱརྻ་ཨ་ཙ་ལ་ཧཱུྃ，vajrakrodha-ārya-acala-hūṃ，金刚忿怒-圣-不动-吽)
English
Like me, being without impurity, acting for the benefit of sentient beings with compassion, without being biased. The one with the head of a weasel: Like a weasel that is sleepy and dwells in dry places, abiding in the state of non-conceptual nature of reality, and being separated from the mud of samsara. Oṃ Vajrakrodha Vijaya Hūṃ (ༀ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུྃ，vajrakrodha-vijaya-hūṃ，Vajra Wrathful-Victory-Hūṃ) is extremely victorious. Hana Hana Hūṃ Phaṭ (ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，hana hana hūṃ phaṭ，Strike-Strike-Hūṃ-Phaṭ) is realize, realize. Because of being victorious over the extremes of permanence and annihilation, it is the Great Wrathful One, extremely victorious, and because of mastering the meaning of the nature of reality, it is the consort, the proud Vajra Lady. The emanation's female messenger with the head of a tiger: Like a tiger with patterned stripes and eating meat as food, all phenomena, internal and external, are clear and unmixed, and the wisdom of non-duality is comprehended, and the one with the head of a vulture: Like a vulture that eats meat but does not kill, recognizing where a corpse is, although acting for the sake of those to be tamed, not being attached to oneself, therefore knowing the thoughts of each of them. Oṃ Vajrakrodha Nīladaṇḍa Hūṃ (ༀ་བཛྲ་ཀྲོ་དྷ་ནི་ལ་དཎྜ་ཧཱུྃ，vajrakrodha-nīladaṇḍa-hūṃ，Vajra Wrathful-Blue Staff-Hūṃ) is the blue staff, Daha Daha Hūṃ Phaṭ (ད་ཧ་ད་ཧ་ཧཱུྃ་ཕཊ，daha daha hūṃ phaṭ，Burn-Burn-Hūṃ-Phaṭ) is destroy, destroy. Because of comprehending the unchanging nature of reality, destroying the evil views of clinging to extremes, the Great Wrathful One with the blue staff, and because the light of wisdom is like claws, the consort Vajra Claw Lady holds the meaning of the nature of reality. The emanation's female messenger with the head of a yak: Like a yak that is fierce and does not change, subduing the wicked with non-conceptual manifestation, and the one with the head of a crow: Like eyes that see both above and below at the same time, seeing both Buddhas and sentient beings without conceptualization. Oṃ Vajrakrodha Yamāntaka Hūṃ (ༀ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྃ，vajrakrodha-yamāntaka-hūṃ，Vajra Wrathful-Yamantaka-Hūṃ) is Yamantaka, Paca Paca Hūṃ (པ་ཙ་པ་ཙ་ཧཱུྃ，paca paca hūṃ，Cook-Cook-Hūṃ) is annihilate, annihilate. The antidote to the obstacles of the southern direction is the Great Wrathful One, Yamantaka, and because of mastering the non-conceptual wisdom, it is the consort, the Mistress of the charnel ground. The emanation's female messenger with the head of a deer: Like being sharp and diligent in escaping, being diligent in escaping from the realm of samsara, and having recognized conceptualization as the nature of reality, and the one with the head of an owl: Like an owl that does not see during the day but sees at night, the conceptualization of delusion has subsided, and the true meaning is clear. Oṃ Vajrakrodha Ārya Acala Hūṃ (ༀ་བཛྲ་ཀྲོ་དྷ་ཨཱརྻ་ཨ་ཙ་ལ་ཧཱུྃ，vajrakrodha-ārya-acala-hūṃ，Vajra Wrathful-Noble-Immovable-Hūṃ)
Chinese
是圣者不动尊。班达班达吽啪（藏文，梵文天城体：भण्ड भण्ड हुं फट्，梵文罗马拟音：bhaṇḍa bhaṇḍa hūṃ phaṭ，汉语字面意思：摧毁，摧毁，吽，啪）是束缚和束缚之意。不为烦恼和分别念所左右，为了利益众生而精进，所以是大忿怒尊不动怙主。以证悟自性二无的智慧，将烦恼转化为智慧，所以是明妃金刚杵母。化现的使者，头戴豹头：如豹之斑斓纹路，跳跃能力强，一样无碍地了知一切所知，具有救度众生的力量。头戴乌鸦头：如乌鸦有遮蔽之物，他人无法看见一样，通达实相之义，所以所化众生无法了知。嗡 班匝 卓达 嘿 额热 扎 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是马头明王。呼噜呼噜吽啪（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是降伏，降伏之意。以精进迅速的力量，现出马头，所以是大忿怒尊马头明王。因威慑有相的分别念，所以是明妃金刚忿怒母。化现的使者，头戴猫头：如猫一般擅长跳跃，性情温顺，一样为了利益众生而精进，心不离寂静之态。头戴鸺鹠头：如鸺鹠有眼脂，如翅膀猛烈扇动一样，为了消除无明的翳障，以猛烈的精进投入，从而利益众生。嗡 班匝 卓达 阿巴热 扎 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是他人无法战胜之意。德叉 德叉 吽 啪（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是坚定，坚定之意。于义法性不为分别念所动摇，降伏骄慢者，所以是大忿怒尊他人无法战胜。如射出证悟的智慧之箭，诛杀分别念的意，所以是明妃金刚箭母。化现的使者，头戴狼头：如狼喜欢杀戮，对慈悲有偏颇一样，救度违背誓言者，利益具器者。头戴鹰头：如鹰爪子锋利，手掌紧握一样，以大悲心不舍弃所化众生。嗡 班匝 卓达 阿姆热 达 滚扎 勒 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是甘露盘旋之意。策达 策达 吽 啪（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）是断除，断除之意。以智慧对治分别念之魔，所以是大忿怒尊甘露盘旋，二无别的智
English
is the noble Achala. Bhaṇḍa Bhaṇḍa Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: भण्ड भण्ड हुं फट्, Sanskrit Roman transliteration: bhaṇḍa bhaṇḍa hūṃ phaṭ, literal Chinese meaning: destroy, destroy, hūṃ, phaṭ) means to bind and to bind. Not being swayed by afflictions and discriminations, and striving for the benefit of beings, therefore is the Great Wrathful One, Achala Protector. With the wisdom of realizing the two-in-one nature, transforming afflictions into wisdom, therefore is the consort Vajra Pestle Mother. The emanation messenger with the head of a leopard: like the bright spots of a leopard and its great leaping ability, knowing all knowable things without obstruction, possessing the power to liberate beings. The one with the head of a crow: like a crow has a covering, so others cannot see, understanding the meaning of reality, so other disciples cannot comprehend. Oṃ Vajra Krodha Hayagrīva Hūṃ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) is Hayagrīva. Hulu Hulu Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) means subdue, subdue. With the swift power of diligence, a horse's head appears, therefore is the Great Wrathful One Hayagrīva. Because of intimidating conceptualizations of signs, therefore is the consort Vajra Tuṃmo. The emanation messenger with the head of a cat: like a cat is skilled in jumping and gentle in nature, likewise striving for the benefit of beings, the mind does not move from the state of peace. The one with the head of an owl: like an owl has eye ointment, like wings flapping violently, striving to eliminate the dimness of ignorance, engaging with fierce diligence, thereby benefiting beings. Oṃ Vajra Krodha Aparājita Hūṃ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) means invincible by others. Tiṣṭha Tiṣṭha Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) means be firm, be firm. In the Dharma nature of meaning, not being moved by discriminations, subduing the arrogant, therefore is the Great Wrathful One invincible by others. Like shooting an arrow of realized wisdom, killing the mind of discrimination, therefore is the consort Vajra Arrow Pride Mother. The emanation messenger with the head of a wolf: like a wolf likes to kill and has partiality towards compassion, liberating those who break vows and benefiting those who are worthy vessels. The one with the head of a hawk: like a hawk's claws are sharp and its grip is tight, with great compassion not abandoning those to be tamed. Oṃ Vajra Krodha Amṛta Kuṇḍalī Hūṃ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) means nectar coiled. Cchinda Cchinda Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning:) means cut off, cut off. With wisdom applying calculation to the demon of discrimination, therefore is the Great Wrathful One Nectar Coiled, the wisdom of two-in-one