Chinese
如果以考察的方式存在，怎么样呢？如果按照第一种情况，就不需要通过仪轨的支分来生起；如果按照第二种情况，就无法起到舍弃庸常分别念等作用。答：虽然本体已经完全成就，但为了消除被颠倒错觉的垢染所遮蔽，必须通过仪轨的支分来显现生起，因此没有不需要那样的遍及。简而言之，没有差别。词义是：断证达到究竟的三世诸佛的心意智慧之所依，法身，即是意义上的法界金刚，也就是在空性之中，觉性智慧从解脱中不移动，从那之中祈请显现为相好之身。而且，从心意寂静的状态中，以愿力和慈悲的力量，显现忿怒尊的形象，具有八种尸林装束，安住在火焰山和火焰堆中，智慧的忿怒尊极度忿怒，具有难以忍受的光辉，像那样身语意的精华，即是最好的，请修持者生起为自身。这样，通过祈请作为前行，以三种仪轨生起普巴杵的物质坛城，做七种加持。如果诸佛的智慧身等有优劣，那就不会成为究竟的果。答：虽然究竟只有一个，但因为暂时执着为究竟的共同乘的果位身等有所差别，所以没有过失。以三界灌顶生命智慧有三种：语义、简义、词义。第一种有两种：祈请和真实灌顶。第一种是：从我的事业金刚童子，从主尊的心间，出现在东方门廊，以方便的行为利益众生。以这些词语祈请，诸佛众的身上、语、意之处发出光芒，照射到我身上，清净身语意的障碍，融化成光，融入主尊的心间。真实灌顶有三种，第一种是以根本坛城灌顶另外两个坛城：念诵 吽 斯帕ra 纳 帕特（藏文：ཧཱུྃ་སྥ་ར་ཎ་ཕཊ྄，梵文天城体：हुं स्फर ण फट्，梵文罗马拟音：hūṃ sphara ṇa phaṭ，汉语字面意思：吽，开展，泮），从心间的吽字
English
If it exists in the manner of investigation, what then? If according to the first case, it would not be necessary to generate it through the limbs of the ritual; if according to the second case, it would be impossible to perform the function of abandoning ordinary conceptualizations, etc. Answer: Although the essence is already fully accomplished, in order to eliminate the obscurations caused by the defilements of inverted perception, it is necessary to manifestly generate it through the limbs of the ritual, therefore there is no pervasion that it is not necessary. In brief, there is no difference. The meaning of the words is: The support of the mind and wisdom of all the Buddhas of the three times who have reached the ultimate of abandonment and realization, the Dharmakaya, is the Vajra of the Dharmadhatu in meaning, that is, in the state of emptiness, the wisdom of awareness does not move from liberation, and from that, it is requested to manifest as the body of signs and forms. Moreover, from the state of peaceful mind, through the power of aspiration and compassion, the body manifests in the form of a wrathful deity, possessing the eight charnel ground adornments, residing within a mountain of fire and a heap of flames, the wisdom wrathful one is extremely wrathful, possessing unbearable splendor, such is the essence of body, speech, and mind, that is the best, please generate yourself as the practitioner. Thus, through the preliminary of supplication, generate the material mandala of the phurba with three rituals, and perform seven blessings. If the wisdom body, etc., of all the Buddhas has good and bad, then it will not become the ultimate fruit. Answer: Although there is only one ultimate, there is no fault because it is distinguished from the body of the fruit of the common vehicle, etc., which is temporarily clung to as the ultimate. There are three empowerments of life wisdom by the three realms: verbal meaning, concise meaning, and literal meaning. The first has two: supplication and actual empowerment. The first is: From my activity, the Vajra Youth, from the heart of the main deity, appears in the eastern portico, benefiting beings through skillful means. With these words, light emanates from the body, speech, and mind of all the deities, striking me, purifying the obscurations of body, speech, and mind, dissolving into light, and merging into the heart of the main deity. There are three actual empowerments, the first is the empowerment of the other two mandalas by the root mandala: reciting Hūṃ sphara ṇa phaṭ (藏文：ཧཱུྃ་སྥ་ར་ཎ་ཕཊ྄，梵文天城体：हुं स्फर ण फट्，梵文罗马拟音：hūṃ sphara ṇa phaṭ，汉语字面意思：吽，开展，泮), from the Hūṃ in the heart,
Chinese
光芒照射到十方诸佛，聚集了伟大的功德。念诵“桑哈ra纳 吽 (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：聚集 吽)”。通过光芒融入两个坛城，被授予了同时解脱三界的能力。如果根本坛城的自己没有获得灌顶，就不应该给两个坛城灌顶，如果这样认为。没有过失，因为自己的种姓与坛城主尊的种姓没有区别，因为自己可以给比自己低劣的眷属灌顶。例如，就像婆罗门主持没有被国王灌顶的年轻王子，也可以给予大臣执掌国政一切用具的许可一样。两个坛城给三界众生灌顶是：念诵“吽 斯帕ra纳 帕特 (藏文，梵文天城体：हुं स्फरण फट्，梵文罗马拟音：hum spharana phat，汉语字面意思：吽 放射 帕特)”，通过两个坛城发出的光芒照射到三界众生，净化了两种障碍，变成了阿 讷日 苏特日 普热 杜赫。那也变成了字母吽。念诵“桑哈ra纳 吽 (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：聚集 吽)”，吽字收回，融入主尊心间马头明王父母的交合处，观想成为法性菩提心的自性。十方诸佛给自己的根本灌顶是：念诵“嗡 斯帕ra纳 帕特 (藏文，梵文天城体：ओं स्फरण फट्，梵文罗马拟音：om spharana phat，汉语字面意思：嗡 放射 帕特)”，观想自己的根本顶轮为嗡。从那发出光芒，照射到十方诸佛，聚集了身大的功德。念诵“桑哈ra纳 吽 (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：聚集 吽)”，再次融入自己的根本，被授予了以身同时解脱三界的能力。念诵“阿 斯帕ra纳 帕特 (藏文，梵文天城体：आः स्फरण फट्，梵文罗马拟音：ah spharana phat，汉语字面意思：阿 放射 帕特)”，观想自己的喉咙为阿。从那发出光芒，照射到十方诸佛，聚集了语大的功德。念诵“桑哈ra纳 吽 (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：聚集 吽)”，再次融入自己，被授予了以语同时解脱三界的能力。念诵“吽 斯帕ra纳 帕特 (藏文，梵文天城体：हुं स्फरण फट्，梵文罗马拟音：hum spharana phat，汉语字面意思：吽 放射 帕特)”，从自己的心间吽字发出光芒，照射到十方诸佛，聚集了意大的功德。念诵“桑哈ra纳 吽 (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：聚集 吽)”，那光芒再次融入自己，被授予了以意同时解脱三界的能力。如《意续》中所说：“灌顶十方众生之命，将命之智慧转变为，解脱三界之灌顶。”总的意义上没有区别。词义是：即使调伏对境，也不会被罪业沾染的
English
Light radiates to the Buddhas of the ten directions, gathering great merits. By reciting "Samharana Hum (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：Gather Hum)," through the light merging into the two mandalas, one is empowered to liberate the three realms simultaneously. If one thinks that it is not appropriate to empower the two mandalas without the root mandala itself having received empowerment, there is no fault, because one's own lineage is no different from the lineage of the mandala lord, and because one can empower disciples who are inferior to oneself. For example, just as a young prince who has not been empowered as king by a Brahmin priest can grant permission to a minister to wield all the instruments of royal power. Empowering the sentient beings of the three realms with the two mandalas is as follows: By reciting "Hum Spharana Phat (藏文，梵文天城体：हुं स्फरण फट्，梵文罗马拟音：hum spharana phat，汉语字面意思：Hum Radiate Phat)," light radiates from the two mandalas, striking the sentient beings of the three realms, purifying the two obscurations, and transforming them into Anri Sutri Pre Duh. That also transforms into the letter Hum. By reciting "Samharana Hum (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：Gather Hum)," that Hum is drawn back, merging into the union of Hayagriva, father and mother, at the heart of the main deity, and is visualized as becoming the essence of Dharmata Bodhicitta. The Buddhas of the ten directions empowering one's own root is as follows: By reciting "Om Spharana Phat (藏文，梵文天城体：ओं स्फरण फट्，梵文罗马拟音：om spharana phat，汉语字面意思：Om Radiate Phat)," visualize Om at the crown of one's own root. From that, light radiates, striking the Buddhas of the ten directions, gathering the merits of great body. By reciting "Samharana Hum (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：Gather Hum)," it merges back into one's own root, empowering one to liberate the three realms simultaneously with the body. By reciting "Ah Spharana Phat (藏文，梵文天城体：आः स्फरण फट्，梵文罗马拟音：ah spharana phat，汉语字面意思：Ah Radiate Phat)," visualize Ah at one's own throat. From that, light radiates, striking the Buddhas of the ten directions, gathering the merits of great speech. By reciting "Samharana Hum (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：Gather Hum)," it merges back into oneself, empowering one to liberate the three realms simultaneously with speech. By reciting "Hum Spharana Phat (藏文，梵文天城体：हुं स्फरण फट्，梵文罗马拟音：hum spharana phat，汉语字面意思：Hum Radiate Phat)," from the Hum at one's own heart, light radiates, striking the Buddhas of the ten directions, gathering the merits of great mind. By reciting "Samharana Hum (藏文，梵文天城体：संहारण हूँ，梵文罗马拟音：samharana hum，汉语字面意思：Gather Hum)," that light merges back into oneself, empowering one to liberate the three realms simultaneously with the mind. As it is said in the Gonggyu: "Empowering the life of the ten directions, transforming the wisdom of life, is the empowerment to liberate the three realms." There is no difference in the condensed meaning. The meaning of the words is: Even if taming the object of taming, one is not stained by faults.
Chinese
行为之行。 为了不间断地利益众生而祈请。 那么如何利益呢？ 因为众生没有不做过我的父母的，为了使他们从因恶行而感受痛苦果报中解脱出来，以慈悲心调伏应调伏的众生。 依靠什么调伏呢？ 追随诸佛，圆满息增怀诛的事业。 因此，我以根本的缓慢，缓慢二者。 以缓慢二者利益三界众生。 十方诸佛以我为根本。 祈请赐予使我与他人具足圆满利益之分的灌顶，以及身语意的加持。 如果诸佛的息增怀诛事业只是为了调伏的众生而圆满吗？ 还是为了所有众生而圆满？ 如果是前者，则不然，因为四种事业是为了与业有关的调伏众生和断绝希望者二者的利益而做的。 如果是后者，难道不会导致轮回被彻底清除吗？ 在这里，即使是为了每个调伏众生的利益，也没有矛盾，因为对于一个断绝希望的调伏众生，首先以怀诛进行惩罚，然后以息增进行摄受。 同样，也是为了所有众生的利益，如果不是这样，就会因为对调伏众生有亲疏之分而太过分了。 迎请、供养和承侍分为三：迎请，供养，承侍。 第一部分有三：语词含义，概括含义，词句含义。 第一部分有四：从哪里迎请有三：从自性任运成就的心之显现，从自性清净的十方刹土，从自性究竟的色究竟天大乐处。 以什么迎请呢？ 主要以从誓言之意中产生的四位手印天女。 在哪里迎请呢？ 在誓言的处所。 如何迎请呢？ 有三：请谛听，真实迎请，请安住。 第一是：念诵 嗡 班匝 萨玛雅 匝（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samaya jaḥ，汉语字面意思：嗡，金刚，誓言，匝），从我的心间发出一个匝（藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：匝）到色究竟天，那些都是法身
English
The conduct of action. Praying for the sake of benefiting beings without ceasing. How does one benefit in this way? Since there is no being who has not been my parent, in order to liberate them from experiencing the suffering results of negative actions, one tames those who are to be tamed with love and compassion. By what does one tame? By following the Buddhas and perfecting the activities of pacifying, increasing, magnetizing, and subjugating. Therefore, I, with the slowness of the root, the two slownesses. With the two slownesses, sentient beings of the three realms. The Buddhas of the ten directions, with me as the root. Please grant the empowerment that makes me and others possess the fortune of perfect benefit, and the blessings of body, speech, and mind, right now. If the activities of pacifying, increasing, magnetizing, and subjugating of the Buddhas are perfected only for the sake of those to be tamed? Or are they perfected for the sake of all? If the former, it is not so, because the four activities are to be done for the benefit of both those to be tamed who are connected by karma and those who have lost hope. If the latter, wouldn't it lead to the complete emptying of samsara? Here, it is not contradictory even for the sake of each individual to be tamed, because for one to be tamed who has lost hope, first one punishes with subjugation, and then one takes hold with pacifying and increasing. Likewise, it is also for the sake of all, because if it were not so, it would be too extreme due to favoring those to be tamed. Inviting, offering, and serving are threefold: inviting, offering, and serving. The first part has three: verbal meaning, summarized meaning, and sentence meaning. The first part has four: From where does one invite? There are three: from the spontaneous manifestation of the mind, from the naturally pure realms of the ten directions, and from the naturally ultimate great Akanishta. By what does one invite? Mainly by the four mudra goddesses arising from the mind of samaya. Where does one invite? In the place of samaya. How does one invite? There are three: requesting to listen, the actual invitation, and requesting to be seated. The first is: By reciting Oṃ Vajra Samaya Jaḥ (藏文：ༀ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samaya jaḥ，汉语字面意思：嗡，金刚，誓言，匝), one Jaḥ (藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：匝) emanates from my heart to Akanishta, those are the Dharmakaya.