Chinese
总的意义上没有区别。词的意义是：从前因的字，蓝色的吽字，位于前方的虚空中央，从中显现并降下如水滴般的ཨེ་ཡྂ་ར་སུཾ་ཀེཾ་རྂ་བྷྲཱུྂ་这六个字，依靠它，生起次第累积的宫殿及座垫。所依的生起本尊有三种：生起自己根本的坛城，生起十方忿怒尊的坛城，生起橛的物质坛城。第一种有三种：语义，总义，词义。第一种语义有四种：自己根本誓言的体性，定义，分类，以及生起方法的等持。体性是通过三种仪轨生起的誓言之主。定义是：因为成为二种誓言生起之因，所以称为自己根本誓言。分类是三位勇识及其佛母。生起方法的等持分五种：生起自己为金刚童子，生起心为智慧勇识，生起左方为佛母，以词句来明确，以及修持具有八种誓言。第一种三种仪轨是：为了净化在因的母胎中，中阴的意识进入吽字的染污。吽字如大星降落平原般，从宫殿的天星降下，降落在座垫上，这是语字仪轨。从中，为了净化彼者精血混合，男女形成金刚之形。念诵ཧཱུྃ་སྥ་ར་ཎ་ཕཊ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从吽字发出无数的吽字。供养圣众，成办有情之义，再次融入根本的吽字，化为光。念诵ཏིཥྛ་བཛྲ་སཾ་ཧ་ར་ཎ་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以吽字标于蓝黑色脐间，九尖金刚合一，这是意手印的仪轨。从中发出光芒，为了净化肢体和根，生处等。化为一肘高的金刚童子，这是身微细的仪轨。念诵ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），为了净化身体完全圆满。薄伽梵金刚童子身躯高大，肢体粗壮。彼者也因为一切时中行持猛烈的事業，所以身色蓝黑色。
English
There is no difference in the overall meaning. The meaning of the words is: From the former causal letter, the blue Hūṃ, located in the center of the sky in front, six letters resembling drops, E Yaṃ Ra Suṃ Keṃ Raṃ Bhrūṃ, arise and descend, and relying on them, the palace with its seat, arranged in successive layers of elements, is generated. The deity to be relied upon is generated in three ways: generating the maṇḍala of one's own root, generating the maṇḍala of the wrathful deities of the ten directions, and generating the maṇḍala of the substance of the phurba. The first has three aspects: verbal meaning, condensed meaning, and literal meaning. The first, verbal meaning, has four aspects: the nature of the self-root vow, the definition, the classification, and the samādhi of the method of generation. The nature is the lord of the vow generated by the three rituals. The definition is: because it becomes the cause of the arising of two vows, it is called the self-root vow. The classification is the three heroes with their consorts. The samādhi of the method of generation has five aspects: generating oneself as Vajrakumāra, generating the mind as the wisdom hero, generating the consort on the left side, clarifying with words, and practicing with the eight vows. The first three rituals are: in order to purify the consciousness of the intermediate state entering the letter Hūṃ in the womb of the causal mother. The letter Hūṃ descends from the celestial star of the palace like a great star falling on the plain, descending onto the seat, this is the ritual of the speech letter. From that, in order to purify the mixture of semen and blood, the formation of males and females into the shape of a vajra. Reciting Hūṃ Spha Ra ṇa Phaṭ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), countless Hūṃ emanate from Hūṃ. Offering to the noble ones, accomplishing the benefit of sentient beings, and again dissolving into the root Hūṃ, transforming into light. Reciting Tiṣṭha Vajra Saṃ Ha Ra ṇa Hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), marked with Hūṃ at the dark blue navel, the nine-pointed vajra becomes one, this is the ritual of the mind hand seal. From that, light emanates, in order to purify the limbs and sense bases, etc. Transforming into a cubit-high Vajrakumāra, this is the ritual of the subtle body. Reciting Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), in order to purify the complete perfection of the body. The Bhagavan Vajrakumāra is tall and his limbs are stout. He also performs fierce actions at all times, therefore his body color is dark blue.
Chinese
以三身无别而极度清净，故有三面。以六度极度清净，故有六臂。以摄持实相之基极度清净，故有四足。法身远离一切过失，故右面白色而微笑。化身对所有应调伏者生起慈悲，故左面红色而张口。报身证悟法性不变，且以无漏之乐而满足，故中间面蓝色而威猛。以证悟九地之义为自生大智慧，故六臂之右边第一手持九股金刚杵。以无二智慧从根摧毁五毒，故中间手持五股金刚杵。焚烧无明之柴薪，故左边第一手作忿怒印，且有智慧之火燃烧。从根斩断三毒，故中间手持三尖卡杖嘎。摧毁一切恶毒者，故最后两手持须弥山之橛。不住于轮回与寂灭之边，故双足一伸一屈。降伏一切恶毒者，故双足作巨人之掷势。如实照见九乘次第之义，故九眼怒目圆睁。舍弃菩提心之退转，故发髻棕黑色向上竖立。以智慧执着于法界，故胡须从右向左盘绕。成为一切种姓之主，故以五部佛陀为头饰。特别是在头顶中央有金刚饮血尊（藏文：བཛྲ་ཁྲག་འཐུང་，梵文天城体：वज्रक्रोध，梵文罗马拟音：vajrakrodha，汉语字面意思：金刚忿怒）深蓝色，三面六臂，右边持金刚杵、卡杖嘎、小鼓，左边持铃、红海螺、绳索。同样，在发际有佛饮血尊（藏文：བུདྡྷ་ཁྲག་འཐུང་，梵文天城体：बुद्धक्रोध，梵文罗马拟音：buddhakarodha，汉语字面意思：佛忿怒）深蓝色，右边第一手持法轮。右耳后有宝生饮血尊（藏文：རནྟ་ཁྲག་འཐུང་，梵文天城体：रत्नक्रोध，梵文罗马拟音：ratnakrodha，汉语字面意思：宝生忿怒）黄黑色，右边第一手持如意宝。后脑有莲花饮血尊（藏文：པདྨ་ཁྲག་འཐུང་，梵文天城体：पद्मक्रोध，梵文罗马拟音：padmakrodha，汉语字面意思：莲花忿怒）红黑色，右边第一手持莲花。左耳后有羯磨饮血尊（藏文：ཀརྨ་ཁྲག་འཐུང་，梵文天城体：कर्मक्रोध，梵文罗马拟音：karmakrodha，汉语字面意思：羯磨忿怒）绿黑色，右边第一手持十字金刚杵。其余都与第一个相同。具有八种尸林装束。因具最胜力，故披大象湿皮。因具不退转之菩提心，故穿田野之尸布。以勇猛暴怒之姿，迅速成办事业，故着虎皮裙，此为所穿之三衣。已作，三世佛
English
Having three faces due to the indivisible purity of the three kayas. Having six arms due to the complete purity of the six perfections. Having four legs due to the complete purity of the basis of gathering realities. The right face is white and smiling, as the Dharmakaya is free from faults and defects. The left face is red and open, as the Nirmanakaya is attached to all beings to be tamed. The middle face is blue and fierce, as the Sambhogakaya has realized the unchanging nature of reality and is satisfied with uncontaminated bliss. The first right hand of the six arms holds a nine-pronged vajra, as it realizes the meaning of the nine grounds of the vehicle as one great spontaneously arisen wisdom. The middle hand holds a five-pronged vajra, as it destroys the five poisons from their roots with non-dual wisdom. The first left hand makes a threatening gesture with the wisdom fire blazing, as it burns the firewood of ignorance. The middle hand holds a three-pointed khatvanga, as it cuts off the three poisons from their roots. The last two hands hold a stake of Mount Meru, as they reduce all malicious beings to ashes. The two legs are in a posture of stretching and contracting, as they do not abide in the extremes of samsara and nirvana. The two legs make the stance of a giant throwing, as they subdue all malicious beings. The nine eyes are wide open with angry red eyes, as they see the meaning of the nine successive vehicles as they are. The hair is reddish-black and swirls upwards, as it has abandoned the degeneration of Bodhicitta. The beard and mustache swirl from right to left, as wisdom is attached to the Dharmadhatu. The head is adorned with the five Buddha families, as it has become the master of all lineages. In particular, at the center of the crown is Vajrakrodha (藏文：བཛྲ་ཁྲག་འཐུང་，梵文天城体：वज्रक्रोध，梵文罗马拟音：vajrakrodha，汉语字面意思：金刚忿怒), dark blue, with three faces and six arms, the right holding a vajra, khatvanga, and small drum, the left holding a bell, red conch shell, and lasso. Similarly, at the hairline is Buddha Krodha (藏文：བུདྡྷ་ཁྲག་འཐུང་，梵文天城体：बुद्धक्रोध，梵文罗马拟音：buddhakarodha，汉语字面意思：佛忿怒), dark blue, the first right hand holding a wheel. Behind the right ear is Ratna Krodha (藏文：རནྟ་ཁྲག་འཐུང་，梵文天城体：रत्नक्रोध，梵文罗马拟音：ratnakrodha，汉语字面意思：宝生忿怒), yellowish-black, the first right hand holding a jewel. At the back of the head is Padma Krodha (藏文：པདྨ་ཁྲག་འཐུང་，梵文天城体：पद्मक्रोध，梵文罗马拟音：padmakrodha，汉语字面意思：莲花忿怒), reddish-black, the first right hand holding a lotus. Behind the left ear is Karma Krodha (藏文：ཀརྨ་ཁྲག་འཐུང་，梵文天城体：कर्मक्रोध，梵文罗马拟音：karmakrodha，汉语字面意思：羯磨忿怒), greenish-black, the first right hand holding a crossed vajra. All the rest are the same as the first. With the eight charnel ground adornments of the vehicle. Because of possessing supreme strength, wearing a fresh elephant hide. Because of possessing undiminished Bodhicitta, wearing a shroud of a field. Because of performing actions very quickly in a brave, fierce, and wrathful manner, wearing a tiger skin loincloth, these are the three garments to wear. Done, the Buddhas of the three times.
Chinese
以遍布一切佛陀的自性，以三串头盖骨鬘庄严。具体而言，以五个干燥的头盖骨庄严头部，以五十个湿润的头盖骨庄严双臂，以二十五个夏拉瑞（Śarārī）垂挂为项链。由于与柔顺明妃的乐不可分，故以五种化身种姓庄严。具体而言，以白色刹帝利种姓作为头盖骨和耳饰，以红色婆罗门种姓作为项链和臂钏，以黄色吠舍种姓作为项链，以绿色首陀罗种姓作为腰带，以黑色旃陀罗种姓作为手镯和脚镯，这是两种可施加的装饰。已完成。以慈悲心系众生，故有鲜血的明点；因具真实义之精华，故有油脂的纹饰；因事业无碍，故以大灰的堆积为标志。这是三种涂抹的物质。为了恐吓一切恶毒者，眉间怒纹紧锁，双足伸展，龇牙咧嘴，舌头扭动，口中发出火星四溅的声音，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音，如劫末之雷鸣。由于是所有坛城的自性，故全身充满忿怒尊的城市。以无二智慧压伏表相之分别念，故金刚之翼向十方伸展。观想安住于劫末烈火熊熊燃烧之中，具有令人无法逼视的威严，无可比拟。第二，生起意智慧勇识：首先，净化五门之识。生起之主尊，誓言勇识之心，深蓝色如帐篷般的宫殿中，由马头明王父母守护，其内有髓脂白色的月亮座上，生起智慧勇识，净化意识之识。颜色饱满。观想智慧勇识的外形与先前相同，只是舍弃了装饰。其心能调伏烦恼意。在竖立金刚杵的中心，于月亮垫上，生起三摩地勇识，净化阿赖耶识。观想深蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字周围环绕着九个金刚橛（藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：金刚橛）字。如《意趣续》所说：“心为珍宝之宫殿，智慧勇识之心间，金刚杵之中心稳固，咒语字鬘绕其周。”如是。第三，生起佛母
English
Adorned with a garland of three strings of skulls, being the essence of all Buddhas. Specifically, the head is adorned with five dry skulls, the arms are adorned with fifty wet skulls, and twenty-five Śarārīs hang as a necklace. Being inseparable from the bliss of the supple consort, adorned with five emanation lineages. Specifically, the white Kshatriya lineage as head skulls and earrings, the red Brahmin lineage as necklaces and armlets, the yellow Vaishya lineage as necklaces, the green Shudra lineage as belts, and the black Chandala lineage as bracelets and anklets, these are the two kinds of ornaments to be applied. Done. With compassion clinging to sentient beings, there are bindus of rakta. Possessing the essence of ultimate meaning, there are patterns of fat. With unobstructed activity, marked by clusters of great ashes. These are the three substances for smearing. To terrify all the malicious, the brow is fiercely contracted, the feet are spread, the teeth are gnashed, the tongue is twisted, sparks of fire crackle from the mouth, the sounds of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) roar like the thunder of an aeon. Being the essence of all mandalas, the entire body is filled with cities of wrathful deities. Subduing the conceptual thoughts of appearances with non-dual wisdom, the vajra wings are spread in ten directions. Meditate on residing in the midst of the blazing fire of an aeon, possessing unbearable majesty and unparalleled power. Second, generating the Mind Wisdom Being: First, purifying the five consciousnesses. The main deity of generation, the heart of the samaya being, the dark blue Citta, in a palace like a tent, guarded by the Hayagriva father and mother, inside, on a seat of white marrow and a moon, generate the wisdom being, purifying the consciousness of the mind. Full of color. Meditate on the wisdom being being the same as the external form, but without ornaments. Its heart purifies the afflicted mind. At the center of the upright vajra, on a moon cushion, generate the samadhi being, purifying the alaya consciousness. Visualize a dark blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) surrounded by nine Kīlaya (Tibetan: ཀཱི་ལ་ཡ, Sanskrit Devanagari: कीलाय, Sanskrit Romanization: kīlāya, Chinese literal meaning: Kīlaya) syllables. As stated in the Intent Lineage: "The mind is a palace of jewels, in the heart of the wisdom being, at the firm center of the vajra, surrounded by a garland of recited syllables." Thus it is. Third, generating the Mother