English
The five main pigments are: blue is lapis lazuli or dark blue, white is natron or silver, yellow is turmeric or gold, red is ruby or coral, and green is indranila or turquoise. The medium ones are five medicines or five grains, whichever is used, the five colors are changed separately. The lowest ones are also pigments that come from auspicious places and have five immaculate colors. Second is the blessing: the pigments are placed in a bhanḍa vessel or a jewel vessel, and in order to be included in the palace's line drawing, blue is placed in the center, white in the east, yellow in the south, red in the west, and green in the north. From the five family seed syllables, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is written in blue with the foot of the letter facing east; Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is written in white, Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) in yellow, Āḥ (藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) in red, and Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) in green, with the foot of the letter facing the center. From the complete transformation of these, they become the hand symbols of the five families: vajra, wheel, jewel, lotus, and sword. These again completely transform into Vajrasattva and Samantabhadri, Vairochana and Locanā, Ratnasambhava and Māmakī, Amitābha and Pāṇḍaravāsinī, Amoghasiddhi and Tārā, the ten father-mother deities of the five families, through their non-dual union, completely transform into the nature of bodhicitta, and the pigments dissolve into each other. One should contemplate their meaning as the nature of the five wisdoms, having the appearance of five colors of light blazing intensely, symbolizing the essence of the pigments. Third is the method of drawing: In the upper activity, the core of the central palace is a triangular dark blue, the outer part is three red crescent moons, the inner circumference is white, the eight-spoked wheel is yellow, the spaces between the spokes are red, the vajra enclosure of the palace is dark blue, the corners are green, the portico is the color of the directions, the walls are a mixture of red, yellow, and white, the pillars of the field and the decoration of the human heads are purple, and the rest is the same as the others. In the lower activity, it is built in the form of a red and black "E". As stated in the Virochana Tantra: In the center is the heart of the palace of E, the crescent moon is the turbulent great red ocean of power, the dharmakāya, unborn, is surrounded by a crescent moon, the sixteen spheres of space are surrounded by E, in order to destroy the three poisons, there are three rows of skulls, it has an intermediate corridor and four wisdom gates, the outer surroundings are surrounded by the fire of the eon.
Chinese
如果颜色稀薄就会变得贫穷，如果颜色浓厚就会被疾病侵袭，如果颜色混杂就会心智衰退。像这样，应当避免这些过失来进行绘制。第四，必要性是：对于那些没有见到自性坛城的人，能够生起欢喜，并且成为明晰禅定的一个助缘。第二，准备物品分二：上师加持，以及工匠准备。第一，与上部事业相关联而修持，首先应当陈设物品，即二十六尊神橛，五个宝瓶，渣嘎食子，红供，灯，颜料，金刚杵，铃等，在上师面前，铺设在田地的地基等上面，进行加持。首先，加持度脱三界之橛，主尊父母橛高十八指，忿怒尊父母橛高十二指，门母护法橛高八指，殊胜子橛高四指，共二十七橛。用五甘露沐浴，在橛的侧面书写各自的心咒，在橛尖涂抹红供，在顶端系上指甲大小的深蓝色丝绸。之后，诸橛从不可见中化为文字，文字融化为光，光化为手印。念诵生起咒，圆满生起本尊身，加持身语意。用古古香和红供增益威德。以清净无量的禅定加持宝瓶，用珍宝或者研磨珍宝的粉末制成五个或一个具有特征的宝瓶，用檀香涂成白色，书写五部或者增益本尊的标志，用有果实的树枝装饰瓶口，用不褪色的新布做颈饰，用古古香熏香，倒入没有生物的干净水。放入其中的物品有：刺茄，赛崔，海浮石，象牙，白菖蒲这五种药材；沉香，檀香，杜若或者肉豆蔻，白豆蔻这五种香；青稞，稻米，小麦，豆类，芝麻这五种谷物；岩盐，红糖，酥油，芝麻，油这五种精华；之前所说的五种珍宝，共二十五种，放入其中，以及陀罗
English
If the color is thin, it will lead to poverty; if the color is thick, it will be afflicted by disease; if the colors are mixed, it will lead to mental decline. Like this, one should avoid these faults when painting. Fourth, the necessity is: for those who have not seen the mandala of their own nature, it generates joy and becomes a supporting condition for clear samadhi. Second, preparing the substances has two parts: the blessing by the master and the preparation by the craftsman. First, practicing in connection with the upper activities: initially, the substances should be arranged, namely twenty-six deity kila, five vases, dzagad torma, rakta, lamps, pigments, vajra, bell, etc., in front of the master, spread out on the ground of fields, etc., and blessed. First, blessing the kila that liberate the three realms entirely: the main father-mother kila are eighteen finger-widths high, the wrathful father-mother kila are twelve finger-widths high, the doorkeeper protectress kila are eight finger-widths high, the supreme son kila are four finger-widths high, totaling twenty-seven kila. Wash them with the five amritas, write their respective heart mantras on the sides of the kila, smear rakta on the tips, and attach a thumb-sized dark blue silk cloth to the crown of each. Then, the kila transform from invisibility into letters, the letters dissolve into light, and the light transforms into hand implements. By reciting the generation mantra, generate the complete body of the deity and bless the body, speech, and mind. Increase splendor with gugul and rakta. Blessing the vase with pure and immeasurable samadhi: make five or one vase with characteristics from precious substances or powder from grinding precious substances, paint it white with sandalwood, write the emblems of the five families or the supreme deity, decorate the mouth with fruit-bearing branches, tie a fresh, unfaded cloth around the neck, fumigate with gugul incense, and pour in clean water free of living beings. The substances to be placed inside are: kantakari, sle tre, sea foam, elephant tusk, white shudag (five medicines); agarwood, sandalwood, turuka or nutmeg, white cardamom (five incenses); barley, rice, wheat, beans, soybeans (five grains); rock salt, brown sugar, ghee, sesame, oil (five essences); the five precious substances mentioned earlier, totaling twenty-five, and dharani.
Chinese
然后妥善地放置，观想宝瓶从空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）中生起为智慧宝瓶，其中圆满地观想四十六尊本尊，迎请智慧尊融入，进行无二的供养、赞颂和念诵。观想诸本尊融入菩提心的自性中，宝瓶充满无垢的菩提心甘露。如《意传承》中所说：“五宝瓶亦以法庄严，各自勇士五字于，足下念诵融入之。”如此。以生起精华的等持加持甘露，即观想自己明观为金刚童子，从心间放射出让（藏文：རྂ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：火）、扬（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：风）、空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）。让（藏文：རྂ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：火）化为智慧之火，将甘露的容器和精华之物焚烧至无形。扬（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：风）化为胜观之风吹散。空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）化为寂止之水洗涤，从而清净了相。然后，从自己的心间放射出一个班札（藏文：བྷ），击中容器，观想班札（藏文：བྷནྡྷ）化为宽广浩大的宫殿，外白内红。其内，观想阿字（藏文：ཨ）化为月轮，其上安住着甘露的五种本体：中央为菩提心，东方为大便，南方为肉，西方为血，北方为小便。在这些上面观想五勇士种子字：菩提心上为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），大便上为嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），肉上为梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），血上为昂（藏文：ཨཱྂཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），小便上为诃（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃）。然后口中念诵“莲花持明 赫利（藏文：པདྨ་དྷཱ་ར་ཧྲཱིཿ）”，观想左手拇指上有一尊马头明王，一面二臂，身色红色，右手持钺刀，左手结期克印拥抱明妃，右腿蜷曲，左腿伸展而立，头顶以绿色马头为标志。小指上观想明妃无胜母，身色与父尊相同，双运交合。观想二者之间有红色赫利（藏文：ཧྲཱིཿ）字安住。赫利（藏文：ཧྲཱིཿ）字以交合的表示催动父母双尊，进行交合，融化为菩提心，击中五勇士种子字。它们融化为光，击中甘露的四种本体，观想甘露成为菩提心。从这些放射出光芒，击中十方诸佛，以交合的表示催动，父母双尊进行交合，融化为菩提心，化为身语意之
English
Then, place it properly and visualize the vase arising from khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：space) as a wisdom vase, in which you fully contemplate the forty-six deities. Invite the wisdom beings to merge, and perform offerings, praises, and recitations without duality. Visualize all the deities dissolving into the nature of bodhicitta, and the vase filling with immaculate bodhicitta nectar. As stated in the Gonggyu: "The five vases are also adorned with Dharma, each with the five hero syllables, recite and dissolve the mantra at their feet." Thus. Bless the nectar with the samadhi of extracting essence, which is: visualize yourself clearly as Vajrakumara, from whose heart radiate raṃ (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：fire), yaṃ (藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：wind), and khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：space). Raṃ (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：fire) transforms into the fire of wisdom, burning the contents and essence of the nectar into invisibility. Yaṃ (藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：wind) scatters it with the wind of vipashyana. Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：space) washes it with the water of shamatha, thus purifying the signs. Then, from your heart, radiate a bha, striking the container. Visualize the bhaṇḍa transforming into a vast and spacious palace, white on the outside and red on the inside. Within it, visualize a lunar mandala arising from a, upon which reside the five essences of nectar: in the center, bodhicitta; in the east, feces; in the south, flesh; in the west, blood; and in the north, urine. Above these, visualize the five hero seed syllables: above bodhicitta, hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ); above feces, oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：oṃ); above flesh, svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：svā); above blood, āḥ (藏文：ཨཱྂཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：āḥ); and above urine, ha (藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ha). Then, verbally recite "Padma Dhara Hrīḥ (藏文：པདྨ་དྷཱ་ར་ཧྲཱིཿ)", and visualize on the thumb of your left hand a Hayagriva with one face and two arms, red in color, holding a curved knife in his right hand and a threatening mudra in his left, embracing his consort. His right leg is bent, and his left leg is extended. His crown is marked by a green horse head. On the little finger, visualize the consort, Aparajita, whose color is the same as the father, intertwined in union. Between the two, visualize a red Hrīḥ (藏文：ཧྲཱིཿ) syllable residing. The Hrīḥ (藏文：ཧྲཱིཿ) syllable, with the gesture of union, stimulates the father and mother to unite, dissolving into bodhicitta, striking the five hero syllables. They dissolve into light, striking the four essences of nectar, visualizing the nectar as bodhicitta. From these, light radiates, striking the Buddhas of the ten directions, stimulating them with the gesture of union. The father and mother unite, dissolving into bodhicitta, transforming into body, speech, and mind.
Chinese
观想与种子字一起落入甘露的容器中。念诵一百零八遍咒语或任何适合的咒语。然后，念诵“迦雅悉地嗡”。将甘露放在舌头上，观想上方的身之种子字停留在我的头顶，由此获得十方诸佛身之加持。语言和意念也同样如此。然后，念诵“比殊提 阿弥利德 吽 啪”。用拇指和食指将供品洒向供养的会众，观想罪业清净。然后，念诵“达玛 阿弥利德 吽 啪”。将供品洒向兄弟姐妹们，观想誓言和业障清净。然后，念诵“班杂亚克卓达 哈拉哈拉 吽 啪”。向四面八方洒供品，观想从甘露的微粒中散发出无数的小忿怒尊，驱逐邪魔。特别是，以不可思议的禅定来加持食子：从观想自己为童子的心间散发出让（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让），扬（藏文，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：扬），康（藏文，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：康）三个种子字，如前一样净化标志。从我的心间散发出一个勃隆（藏文，梵文天城体：bhrum，梵文罗马拟音：bhrum，汉语字面意思：勃隆）字，击中容器。观想它如之前的班杂宫殿。从那里面，在其中的阿字所形成的月轮之上，有嗡（藏文，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡）。然后念诵六遍“嗡 玛哈巴林达 德卓巴林达 巴拉巴德 古雅 舍索 萨玛耶 梭哈”。观想首先出现的是执持镜子的白色形色天女，第二位是执持琵琶的白色音声天女，第三位是执持香炉的黄色香气天女，第四位是执持盛满食物的红色味觉天女，第五位是执持绿色衣物的触觉天女，第六位是执持蓝色金刚杵和铃铛的法天女。观想出现无数的六种欲妙天女。以慈悲和贪恋的禅定来加持血：从我的心间散发出让（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让），扬（藏文，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：扬），康（藏文，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：康）字，击中血的容器，净化标志。嘛字散发出来，击中容器。观想它变成如之前的巨大的班杂容器，其中观想红色的血。念诵“嗡 阿 吽 玛哈 惹达 匝拉 曼达拉 吽 舍 塔”。血融化成光，从血的海洋中涌出波涛汹涌的漩涡。东方的波涛涌向西方，西方的波涛涌向东方，南方的波涛涌向北方，北方的波涛涌向南方，最后形成巨大的脂肪旗帜。