English
If you know what deity is superior to these, if it falls in the center, it is the Vajra family; if it falls in the east, it is the Tathagata family; if it falls in the south, it is the Ratna family; if it falls in the west, it is the Padma family; if it falls in the north, it is definitely the Karma family. If it doesn't hit, repeat it three times, and if it still doesn't hit, it is expelled because there is no connection, and even if it is said to be expelled, the evil spirit cannot be truly expelled. Therefore, it is not permissible to fully bestow empowerment on him. Eighth, opening the eyes: The former ophthalmologist king said, etc. cakṣu praveśaya phaṭ (藏文：ཙཀྵུ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：चक्षुप्रवेशय फट्，梵文罗马拟音：cakṣu praveśaya phaṭ，汉语字面意思：令眼进入 啪！) In this way, the Karma Vajra uses a needle smeared with eye medicine to uncover the students' eye covers, remove the veils, and think that the eyes obscured by the innate ignorance from beginningless time are well opened, so that they can see the mandala and its deity assembly, and have them prostrate and ask them what they see. If you see the nature of white, yellow, red, green, and various colors appearing, you will obtain various accomplishments of pacifying, increasing, magnetizing, and wrathful activities. This is how it is prophesied. Ninth, bestowing the vows: The Vajra Master says: The Vajra Master is the main deity, etc., and the students repeat after him. Respecting the guru and loving the Dharma brothers is the body vow; constantly reciting the mantra and mudra of the personal deity is the speech vow; not revealing secrets to others is the mind vow; and the five things to be practiced, the five things not to be abandoned, the five things to be accepted, the five things to be known, and the five things to be accomplished. All the things to be learned, including the twenty-five branch vows, should be well bestowed. Just like the Pratimoksha vows, one will obtain the vows at the end of the third recitation. If the object of the body is the guru, Dharma brothers, and friends, one should protect them with one's own three doors of body, speech, and mind. Why is it called the body vow? Although it is true, here, unlike the speech and mind below, it refers to matters related to the actions of the body. Similarly, how can meditating on the great mudra of the deity's body become the speech vow? This is also true, relying on the deity's samadhi, and attaching the recitation of the mantra itself to the support. Tenth, proclaiming the vows: Putting the remainder of the previous vow nectar on the tongues of the new Dharma brothers, this is the Vajra Hell of
Chinese
水。像这样等等，念诵“萨玛雅 纳拉卡那”。即使放在舌头上，也会进入心中，变成一个黑蓝色的吽字，如果誓言没有违背，就会变成至上的本尊金刚萨埵，成为引导至高处和解脱的导师。如果誓言违背了，那么违背誓言的刽子手，名为忿怒金刚夜叉，会变成铁蝎子九头的形象。今生也会遭受短命、多病等各种痛苦，来世会被带到金刚地狱。应该这样说。在《意趣续》中说：具有传承的弟子，以殊胜的意乐摄受后，为了具足清净的坛城，将甘露倒入嘴中，也要立誓。第十一，讲述誓言的利益和危害：如果很好地守护身之誓言，那么杀生等身体的不善业就会从根本上消除，会获得具足相好的佛身。如果很好地守护语之誓言，那么妄语等语的不善业的障碍就会从根本上消除，会获得如梵天之音的佛语。如果很好地守护意之誓言，那么贪婪等意的恶业的障碍就会从根本上消除，会获得佛的智慧。此外，如果从根本上很好地守护支分誓言，那么各种所知障就会消除，轮回的行境也会转为正道。另外，如果身之誓言违背了，会堕入金刚地狱一个大劫。从那里出来后，也会在许多世中，身体上出现麻风和白癜风等各种疾病。如果语之誓言违背了，会堕入金刚地狱两个大劫。从那里出来后，也会在许多世中，变成口吃、结巴等。如果意之誓言违背了，会堕入金刚地狱三个大劫。从那里出来后，也会在许多世中，变成癫痫和精神错乱等。如果支分誓言违背了，那么以后就不会遇到甚深之法了。第十二，降临本尊：
English
Water. Like that and so on, reciting "Samaya Naraka Na." Even if placed on the tongue, it goes into the heart and becomes a dark blue Hum. If the samaya is not broken, it will become the supreme deity Vajrasattva, and become a teacher who leads to higher realms and liberation. If the samaya is broken, then the executioner of broken samaya, named Wrathful Vajra Yaksha, will transform into the form of a nine-headed iron scorpion. In this life, one will experience various sufferings such as short life and many diseases, and in the next life, one will be led to the Vajra Hell. It should be said like this. In the Gonggyu Tantra, it says: The disciple who possesses the lineage, after being taken care of with excellent intention, in order to possess the pure mandala, nectar is poured into the mouth, and vows must be taken. Eleventh, explaining the benefits and harms of samaya: If the body samaya is well protected, then non-virtues of the body such as killing will be completely eliminated, and one will attain the Buddha's body endowed with marks and signs. If the speech samaya is well protected, then the obscurations of non-virtuous speech such as lying will be completely eliminated, and one will attain the Buddha's speech like the voice of Brahma. If the mind samaya is well protected, then the obscurations of non-virtuous mind such as covetousness will be completely eliminated, and one will attain the wisdom of the Buddha's mind. Furthermore, if the limb samayas are well protected from the root, then various obscurations of knowledge will be eliminated, and the realm of samsara will be transformed into the correct path. Furthermore, if the body samaya is broken, one will go to the Vajra Hell for one great kalpa. Even after emerging from there, in many lifetimes, various diseases such as leprosy and vitiligo will appear on the body. If the speech samaya is broken, one will go to the Vajra Hell for two great kalpas. Even after emerging from there, in many lifetimes, one will become a stutterer, a stammerer, etc. If the mind samaya is broken, one will go to the Vajra Hell for three great kalpas. Even after emerging from there, in many lifetimes, one will become an epileptic, a lunatic, etc. If the limb samayas are broken, then one will not encounter profound Dharma in the future. Twelfth, invoking the deity:
Chinese
有三种，即：信奉之神、降临之神、增益之神。第一种，对于所信奉的，由于与其事业和慈悲相关联，因此仅修持该神即可。第二种，花朵降落在哪个神上，就触碰并修持该神，这样成就就会临近。第三种，应清晰地展示并引导修持世尊金刚童子本尊的身色、手印、装饰、服饰等。第十三，授予心咒：念诵祈请诸佛心咒的传承。第十四，给予秘密名：根据花朵降落的神的种姓，命名为金刚国王、珍宝苗芽、法之自在、事业金刚、如来之守护等。或者，从增益之神的名字中提取。对于男性，命名为金刚猛力；对于女性，命名为金刚光鬘母；对于孩童，命名为金刚苗芽力。这个秘密名有很大的必要。当我们今生的显现消逝，中阴的显现升起时，增益之神和上师会加持我们，并来到我们面前，呼唤我们之前所取的秘密名，例如：嘿！吉祥金刚某某。那时，如果我们认出自己的名字并回应，就会与他们相应，被带往清净的刹土。如果不能认出，地狱的狱卒就会抓住我们，不由自主地带着恐惧将我们带往恶趣。第十五，交付念珠：将上师新入门的弟子们的念珠连接起来，交给他们，并说“这是以智慧和生命连接起来的念珠”等语，然后让他们念诵十四字心咒（藏文：ཀཱི་ལ་ཡ་，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛）。第十六，混合行列：念诵“通过四种方式亲近和成就”等语，此后新旧弟子们将平等地获得资格，现在可以坐在一起了。第四，绘制坛城和陈设供品，分为两部分：绘制坛城和陈设供品。第一部分有四点：材料、加持、绘制方法和必要性。第一点，如果富裕，则用珍宝或
English
There are three: the deity of faith, the deity of descent, and the deity of increase. First, for the one in whom you have faith, since it is related to their activity and compassion, it is sufficient to meditate on that deity alone. Second, whichever deity the flower lands on, touch and meditate on that deity, and accomplishment will be near. Third, the body color, hand symbols, ornaments, attire, and so on of the Bhagavan Vajrakumara should be clearly shown and then one should be guided to meditate. Thirteenth, bestowing the essence: Recite the transmission of whatever essence inspires the deity's mind. Fourteenth, giving a secret name: According to the family of the deity on whom the flower lands, name them Vajra King, Jewel Sprout, Lord of Dharma, Karma Vajra, Protector of the Tathagata, and so on. Or, take it from the name of the increasing deity. For males, name them Vajra Powerful Force; for females, name them Vajra Garland of Glory; for children, name them Vajra Sprout Force. This secret name is very important. When the appearances of this life fade and the appearances of the bardo arise, the increasing deity and the lama will bless us and come before us, calling us by the secret name previously given, such as: Hey! Glorious Vajra Chge Mo. At that time, if we recognize our name and respond, we will be connected with them and taken to a pure land. If we do not recognize it, the executioners of hell will seize us and, involuntarily and with fear, take us to a place of suffering. Fifteenth, entrusting the rosary: Connect the rosaries of the newly initiated disciples of the master and hand them over, saying, "This is a rosary connected by wisdom and life," and so on. Then have them recite the fourteen-syllable mantra (Tibetan: ཀཱི་ལ་ཡ་, Sanskrit Devanagari: कीलाय, Sanskrit Roman transliteration: kīlāya, Chinese literal meaning: peg). Sixteenth, mixing the ranks: Recite "Approaching and accomplishing through the four methods," and so on. Thereafter, the new and old disciples will equally gain eligibility, so now it is sufficient to sit together in one rank. Fourth, drawing the mandala and arranging the substances, which is divided into two parts: drawing the mandala and arranging the substances. The first part has four points: the materials, the blessing, the method of drawing, and the necessity. The first point, if wealthy, use jewels or
Chinese
五种主要颜料是：蓝色的是青金石或深蓝色，白色的是硇砂或银，黄色的是郁金或金，红色的是红宝石或珊瑚，绿色的是因陀罗青或绿松石。中等的是五药或五谷，无论哪种，都用五种颜料分别改变颜色。最次等的也是从吉祥的地方产生的，具有五种无垢颜色的颜料。第二是加持：将颜料放在班杂的容器或珍宝器皿中，为了纳入宫殿的线图中，中央放置蓝色，东方白色，南方黄色，西方红色，北方绿色。从五部种子字中，蓝色写吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），字脚朝向东方；白色写嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），黄色写梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），红色写阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），绿色写哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），字脚朝向中央。从这些完全转化后，变成五部的手印：金刚、法轮、珍宝、莲花、宝剑。这些又完全转化后，变成金刚萨埵和普贤佛母，毗卢遮那佛和佛眼佛母，宝生佛和嘛嘛ki佛母，无量光佛和白衣佛母，不空成就佛和度母，五部佛父佛母十尊，以无二的结合，完全转变成菩提心的自性，颜料融入各自之中，观想其意义为五智的自性，具有五种颜色的光芒，象征着颜料的本质。第三是绘制的方法：在上部的事业中，中央宫殿的核心是三角形的深蓝色，外围是三个红色的半月形，内环是白色的，八辐轮是黄色的，辐条之间是红色的，宫殿的金刚外环是深蓝色的，角隅是绿色的，门廊是方向的颜色，墙壁是红黄白三色混合，田地的柱子和人头的装饰是紫色的，其余的与其他的相同。在下部的事业中，以红黑色的“埃”字形来建造。如毗卢遮那续中所说：中央是埃字宫殿的中心，半月形是自在的大红血海翻腾，法身无生环绕着半月形，十六空界埃字围绕，为了摧毁三毒，有三排颅骨，具有中间的走廊和智慧的四门，外围环绕着劫末之火。