Chinese
多。首先，与加持相关的修法，需要二十六尊神橛，五个神瓶，金刚橛，头饰，幡幢和金刚，铃等，以及弟子们想要的所有加持物品，都必须完整地准备好。如果是单独的修法，则需要与神祇数量相等的橛，或者用修法橛即可。如果与降伏事业相关，则有对敌人的行为，对鬼的行为，以及两者共同的物品。首先，对敌人的行为的物品有两种：制作人偶（linga）和书写名牌。首先，制作人偶：将敌人的五种污垢和蚂蚁窝的土用毒水混合，用芦苇做成箭杆，用棉布或寡妇的头发缠绕，内部装满血液和各种毒物，然后用之前的泥土涂抹，做成与敌人一样的形状。书写名牌有四种：基础是坟地的尸布，笔是用非正常死亡者的小腿骨制成，墨水是用剧毒灰烬混合而成。书写方式是：在心脏处写名字，额头上写骨头，大腿上写魂魄，六个肢体上写六个咒语。最后将四个（咒语）压缩成一个心脏（咒语），用不间断的循环方式书写，好好卷起来后用彩线缠绕，放入人偶的心脏处。对鬼的行为也和之前一样。制作人偶：从受害方取土，用羊血混合，做成梦中出现的形象，脚朝外。名牌和之前一样，也可以写在纸上。两者共同的物品是：在之前的物品之上，加上十五个护法橛，三十个速橛，中间放置用各种谷物制成的朵玛。东南方放置用狐狸肉、狗肉等各种带爪动物的肉装饰的朵玛。西南方放置包含血、油、牛奶、酥油以及酸奶的朵玛，作为贝母的物品。西北方放置九块未分离的带骨肉，九个三角形的食子，以及虎皮、豹皮等各种供品，作为敬的物品。东北方放置用各种血、心、那布的肉血装饰的朵玛，带有大脂肪云的伞盖，孔雀羽毛伞，作为热玛底的物品。尽力准备传承朵玛。此外，还有...
English
Do. Firstly, for the practice associated with empowerment, twenty-six deity phurbas are needed, five deity vases, a vajra tassel, a headdress, silk banners and a vajra, a bell, and so on. All the empowerment items that the disciples desire should be gathered completely. For a solitary practice, phurbas equal to the number of deities are sufficient, or just the practice phurba will do. If it is related to subjugation activities, there are actions against enemies, actions against spirits, and items common to both. Firstly, the items for actions against enemies are two: making a linga (effigy) and writing a name plaque. Firstly, making a linga: mix the enemy's five impurities and soil from an anthill with poisonous water, make a shaft from reeds, bind it with cotton wool or a widow's hair, fill the inside with blood and various poisons, then coat it with the previous clay, making it look like the enemy. Writing the name plaque involves four things: the base is a shroud from a cemetery, the pen is made from the shinbone of someone killed by unnatural causes, the ink is mixed with highly toxic ashes. The writing method is: write the name at the heart, bones on the forehead, the soul on the thighs, and six mantras on the six limbs. Finally, compress the last four (mantras) into one heart (mantra), write it in a continuous circle without interruption, roll it up well, bind it with colored thread, and insert it into the heart of the linga. The actions against spirits are also the same as before. Making the linga: take soil from the direction of the afflicted, mix it with sheep's blood, and make the figure that appeared in the dream, with the feet pointing outwards. The name plaque is the same as before, and it can also be written on paper. The items common to both are: on top of the previous items, add fifteen Damchen phurbas, thirty swift phurbas, and in the center place a torma made from various grains. In the southeast, place a torma decorated with the meat of various clawed animals such as fox meat and dog meat. In the southwest, place a torma containing blood, fat, milk, butter, and yogurt, as an offering to Bsemos. In the northwest, place nine pieces of meat with bones still attached, nine triangular shos-bu (food offerings), and various offerings such as tiger skin and leopard skin, as offerings to the ging. In the northeast, place a torma decorated with various blood, hearts, and the meat and blood of the nalbu, with a large fat cloud canopy, a peacock feather umbrella, as offerings to Remati. Prepare as many lineage tormas as possible. Furthermore, there are...
Chinese
六种物品和分离的物品，古古尔和油脂。降伏形体的恐吓橛和芥子。束缚外貌的彩线。投入疯狂的毒药，汤姆和毒物。捶打用的锤子和砧子。献入口中的荞麦霍玛残渣。此外，事业的最后是镇压、焚烧、抛掷的物品，要知道在各自的仪轨中使用。圆满的时间有两种：与上部事业相关的是月份、星宿、星、日期、时间。月份是四个白月的上半月。星宿是吉祥的星宿，即木星，因为木星是班迪的本命星。星是吉祥的星宿，即氐宿或娄宿。日期是初八。时间是早上开始，如续部所说：日期从初八开始，在氐宿星宿时，大行菩提行，为了秘密殊胜成就迅速，应取吉祥的星宿。如是说。与下部事业相关的是月份，即四个小月的下半月。星宿是不吉祥的星宿，即火星。星是不吉祥的星宿，即觜宿和奎宿。日期是下半月的初八，即从二十二到初九之间。时间是半夜进行，如续部所说：黄昏和黎明时，也不应进行。建立三个坛城的修法有两种：三个坛城之前的行为次第，和三个坛城本身。第一种有五种：忏悔并设结界，建造坛城并打桩和画线，将弟子引入坛城并混合添加，绘制坛城并放置物品，修持共同的七种事业。第一种有三种：外忏悔并设外结界，内忏悔并设内结界，内忏悔并设内结界。第一种外忏悔是：中央是般若波罗蜜多佛母，东方是入楞伽经，南方是宝箧经，西方是佛华严经，北方是涅槃经，即念诵五部经。即使不能完成那么多，也应读诵如来语录的节选。此外，还要向三宝供养广大的供品。
English
Six kinds of substances and separating substances, guggul and grease. Threatening pegs and mustard seeds for subduing forms. Colored threads for binding appearances. Poisonous substances for inducing madness, thang phrom and poison. Hammers and anvils for pounding. Buckwheat homa remnants offered to the mouth. Furthermore, the final acts of the karma are suppression, burning, and throwing substances, which should be known from their respective rituals. There are two kinds of perfect times: related to upper actions are the month, planet, star, date, and time. The month is the waxing half of the four white months. The planet is the auspicious planet, Jupiter, because Jupiter is the tutelary planet of the Bandhe. The star is the auspicious star, either Jyeshtha or Revati. The date is the eighth day of the waxing moon. The time is to begin in the morning, as the tantra says: Begin on the eighth day of the waxing moon. When the star is Jyeshtha, greatly practice the Bodhisattva conduct, for the sake of swift attainment of secret supreme accomplishments, auspicious planets and stars should be taken. So it is said. Also related to lower actions is the month, which is the waning half of the four small months. The planet is the inauspicious planet, Mars. The star is the inauspicious star, either Rohini or Chitra. The date is the eighth day of the waning moon, from the twenty-second to the ninth. The time is to perform at midnight, as the tantra says: At dusk and dawn, this should not be performed. There are two ways to establish the practice of the three mandalas: the sequence of activities that precede the three mandalas, and the three mandalas themselves. The first has five parts: confessing and setting boundaries, constructing the mandala and driving pegs and drawing lines, introducing the disciple into the mandala and mixing and adding, drawing the mandala and placing substances, and practicing the seven common activities. The first has three parts: external confession and setting external boundaries, intermediate confession and setting intermediate boundaries, internal confession and setting internal boundaries. The first, external confession, is: In the center is the Great Mother, the Perfection of Wisdom. In the east is the Lankavatara Sutra. In the south is the Jewel Box Dharani. In the west is the Buddha Avatamsaka Sutra. In the north is the Nirvana Sutra, that is, reciting the five sutras. Even if that much cannot be completed, one should read a selection of the Buddha's words. Furthermore, one should offer vast offerings to the Three Jewels.
Chinese
郊外。向八万种魔障施予食子并下达指令，以及塑造与金刚上师年龄相同的擦擦，修筑道路等，应尽力而为地完成善行。在外围的界限处，从地面抬高的台座的四个方向，东面是白色的圆形土堆，南面是蓝色的三角形土堆，西面是红色的月牙形土堆，北面是黄色的正方形土堆。无论四肘还是一个人高，都应良好地堆砌三层等。还要将每棵带有果实的树木作为命树栽种。绘制四大天王完整的身像，或者他们的手印、法器，或者任何一句经文。在这些画像的背面，分别写上各自的祈请文并安放。在每个画像的前面，在圆形坛城的上方，陈设以供水为首的，包括五种近用供品在内的，用谷物制成的精美食子，以及用白三物、乳酪、水果等各种洁净食物装饰的四份供品。委托四大天王行事业有六种：生起誓言者，迎请智慧者，顶礼，供养，布施食子，以及委托事业。首先，口中念诵：嗡 尼兰巴拉 达拉 瓦吉拉 帕尼 吽 啪特。（藏文：ༀ་ནཱི་ལཾ་བཱ་ར་ཏྡྷཱ་ར་བཛྲ་པཱ་ཎི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ नीलं बार तद्धार वज्र पाणि हूँ फट्，梵文罗马拟音：oṃ nīlaṃ bāra taddhāra vajra pāṇi hūṃ phaṭ，汉语字面意思：嗡，蓝色，巴拉，达拉，金刚，手，吽，啪特。）这样念诵，自身观想为薄伽梵金刚手，身色蓝色，一面二臂，右手高举金刚杵并摇动，左手持铃置于腰间。三眼怒视，龇牙咧嘴，舌头卷动。黄色头发向上竖立，以虎皮和蛇装饰。右腿弯曲，左腿伸展。安住在莲花和日月垫上。从心间放射出四个勃隆（藏文：བྷྲཱུྂ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆），击中四个土堆，使之变成如同与富丽堂皇的天宫媲美的四个宫殿。再次从心间放射出四个普（藏文：ཕུཿ，梵文天城体：फुः，梵文罗马拟音：phuḥ，汉语字面意思：普），使之完全转变。从东方开始依次变成法器琵琶、宝剑、蛇索、吐宝鼬。这些法器化为光芒，进而转变成四大天王。在东方，大天王持国天，身色白色，左手持琵琶，右手弹拨琴弦。
English
In the outskirts. Offer the torma to the eighty thousand types of obstructing spirits and give instructions, and make clay figures (tsatsas) equal to the age of the Vajra Master, build roads, etc., and perform virtuous deeds to the best of your ability. At the outer boundary, on the four sides of a raised platform, to the east, a white, round mound; to the south, a blue, triangular mound; to the west, a red, crescent-shaped mound; to the north, a yellow, square mound. Whether four cubits or one person high, build them well with three layers, etc. Also, plant each fruit-bearing tree as a life-sustaining tree. Draw the complete forms of the Four Great Kings, or their hand gestures, weapons, or any written syllable of scripture. On the back of these drawings, write their respective prayers and place them. In front of each of these, on top of a round mandala, arrange four offerings decorated with excellent grain tormas, including the five objects of enjoyment, preceded by offering water, and various pure foods such as the three white foods, yogurt, and fruits. Entrusting the Four Great Kings with activities involves six steps: generating the samaya being, invoking the wisdom being, prostrating, making offerings, giving tormas, and entrusting activities. First, verbally recite: Oṃ Nīlaṃ Bāra Taddhāra Vajra Pāṇi Hūṃ Phaṭ. (藏文：ༀ་ནཱི་ལཾ་བཱ་ར་ཏྡྷཱ་ར་བཛྲ་པཱ་ཎི་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ नीलं बार तद्धार वज्र पाणि हूँ फट्，梵文罗马拟音：oṃ nīlaṃ bāra taddhāra vajra pāṇi hūṃ phaṭ，汉语字面意思：嗡，蓝色，巴拉，达拉，金刚，手，吽，啪特。) By saying this, visualize yourself as the Bhagavan Vajrapani, with a blue body, one face, and two arms, the right hand holding a vajra aloft and shaking it, the left hand holding a bell at the hip. With three eyes gazing in anger, baring fangs and twisting the tongue. Yellow hair standing on end, adorned with tiger skin and snakes. The right leg bent and the left leg extended. Abiding on a lotus and sun-moon seat. From the heart, radiate four Bhrūṃ (藏文：བྷྲཱུྂ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆), striking the four mounds, transforming them into four palaces that rival the splendor of the celestial palace. Again, from the heart, radiate four Phuḥ (藏文：ཕུཿ，梵文天城体：फुः，梵文罗马拟音：phuḥ，汉语字面意思：普), completely transforming them. From the east onwards, they gradually transform into the musical instrument lute, sword, snake lasso, and mongoose. These dissolve into light and then transform into the Four Great Kings. In the east, the Great King Dhṛtarāṣṭra, with a white body, the left hand holding a lute, and the right hand plucking the strings.
Chinese
努力精进。南方是圣生，身色蓝色，右手持剑，左手作弹指状。西方是丑眼，眼睛非常突出，身色红色，左手持带蛇索的佛塔，右手持绸缎标枪。北方是多闻天王之子，身色黄色，左手持口中滴落各种珍宝的鼬鼠袋，右手拿着珍宝胜幢。所有这些都穿着各种天衣飘动，在丝绸披风上穿着五种珍宝的盔甲，鳄鱼的上衣，龙的下裙，用各种丝绸线缝合和束紧的野牛腰带，以及带有各种天界珍宝丝绸垂饰的头饰。第二是迎请智慧尊，从须弥山四大洲的四个方向，等等。念诵“བཛྲ་ས་མཱ་ཛཿ”（藏文，वज्रसमाजः，vajrasamājaḥ，金刚集合）。从自性之地的须弥山四层台阶的四个方向的东方等处，依次从宫殿持国天，圣生，杂形和持杖者处，迎请四大天王，各自带有成千上万的眷属，使其与誓言尊无二无别。第三是顶礼，以念诵“从金刚手秘密主坛城中”等方式进行。如果金刚手智慧身向世间大天王顶礼是否合理？没有过失，因为在其他续部中说：“持国天是从不动佛心中所生。”世尊不动佛的心与无二智慧的显现，为了使所化世间众生容易理解而显现为持国天等。此外，譬如世间的主人让仆人做事时说：“那么你做这个和这个事吧”，就像这样。第四是供养，念诵“清净且极清净混合的”等，以及“ཨི་དཾ་པུཥྤེ་”（藏文，इदं पुष्पे，idaṃ puṣpe，此花）等，先用香水瓶净化供养的过失，然后依次用五种供养进行供养。