Chinese
母尊六臂四足压制夜叉，须弥山橛镇定且降伏怨敌邪魔，大母风行幻化十方，摧毁微细者，持勇猛狮子头。金刚交杵，左手持橛，手持明亮猫头鹰头棒。怨敌邪魔抓起来，刺起来，肢体捆起来，折磨，令吐血，扬为尘土。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）东北幻化大怒尊，三界之王，三头六臂四足压制有权者，须弥山橛镇定且降伏怨敌邪魔，大母杀戮幻化十方，手持威猛熊头，右手持金刚，左手持橛，手持杀戮水獭头三尖。怨敌邪魔抓起来，刺起来，肢体捆起来，折磨，令吐血，扬为尘土。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）下方幻化大怒尊，大力者，三头六臂四足压制地神，须弥山橛镇定且降伏怨敌邪魔，大母行动幻化十方，手持疯狂熊头，右手持锤，左手持橛，手持地行鼢鼠头杵木。怨敌邪魔抓起来，刺起来，肢体捆起来，折磨，令吐血，扬为尘土。东方门神以铁钩抓捕怨敌邪魔，南方门神以绳索捆绑怨敌邪魔，西方门神以锁链禁锢怨敌邪魔，北方门神将怨敌邪魔扬为尘土。大坛城之外围，于二十八瑜伽自在母，享用誓言物甘露食子，祈请息增怀诛事业。 བྷྱོ。（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：bhyaḥ） 兽面母之时已到，夜晚是夜晚的誓言者母，铁狼母九头母，张口怒目恐怖之身，喉音雷鸣轰隆隆，獠牙如冰山交错，吞噬仇敌之血肉，其上骑乘铁母，铁发竖立，眼中闪耀电光，降下红色血雨，狼面赤黑威慑仇敌，手持铁橛击打仇敌，享用此供施食子，兽面母之时已到，怨敌邪魔……
English
The mother with six arms and four legs subdues the Yakshas, stakes Mount Meru with a stake, and liberates enemies and obstructors. The great mother, emitting wind, emanates apparitions in the ten directions. She destroys the subtle ones, wielding the head of a powerful lion. She holds a vajra cross, and coils a phurba in her left hand. She holds a bright, clear club with an owl's head. Seize the enemies and obstructors, stab them, bind their limbs. Torment them, make them vomit blood, and scatter them into dust. Hūṃ. (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) The wrathful great one, the king of the three realms, emanates from the northeast. With three heads, six arms, and four legs, he subdues the powerful ones. He stakes Mount Meru with a stake and liberates enemies and obstructors. The great mother, the slayer, emanates apparitions in the ten directions. He holds the head of a strong bear, a symbol of power. In his right hand, he holds a vajra; in his left, he coils a phurba. He holds a three-pointed weapon with the head of a killing otter. Seize the enemies and obstructors, stab them, bind their limbs. Torment them, make them vomit blood, and scatter them into dust. Hūṃ. (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) The wrathful great one, the powerful one, emanates from below. With three heads, six arms, and four legs, he subdues the earth lords. He coils Mount Meru with a stake and liberates enemies and obstructors. The great mother, the mover, emanates apparitions in the ten directions. He holds the head of a maddened bear. In his right hand, he holds a hammer; in his left, he coils a phurba. He holds a pestle with the head of a mole that dwells in the earth. Seize the enemies and obstructors, stab them, bind their limbs. Torment them, make them vomit blood, and scatter them into dust. The doorkeeper of the east seizes the enemies and obstructors with an iron hook. The doorkeeper of the south binds the enemies and obstructors with a rope. The doorkeeper of the west confines the enemies and obstructors with a chain. The doorkeeper of the north scatters the enemies and obstructors into dust. In the outer courtyard of the great mandala, to the twenty-eight yoginis, the mistresses of power, take this offering of the nectar of samaya substances, and accomplish the activities of pacifying, increasing, magnetizing, and wrathful deeds. Bhyo. (Tibetan: བྷྱོ，Sanskrit Devanagari: भ्यो，Sanskrit Romanization: bhyo, Literal Chinese meaning: bhyaḥ) The time of the Dog-Faced Mother has come. The night is the night of the oath-bound mother. The iron she-wolf, the nine-headed one. With gaping mouth and wide eyes, a terrifying form. The guttural sound, the sound of thunder, crashes and booms. With fangs like crossed glaciers, she voraciously devours the flesh and blood of enemies. Upon her rides the iron mother. Her iron hair stands on end. From her eyes, sparks of electric fire flash. She pours down a red rain of blood. The red-black wolf face terrifies the enemies. In her hand, she strikes the enemies with an iron phurba. Take this offering of the sacrificial cake. The time of the Dog-Faced Mother has come. Enemies and obstructors...
English
Accomplish the work of subduing. Bhyo! She is the oath-bound mother of dusk at night. The golden arrow with eight tongues. The upper touches the face of the sun. The lower gazes upon the ocean. Liberate the eight consciousnesses to their place. The hair is the edge of a sword, the edge of a water blade. Its speed cannot be moved by electricity. Upon it rides the golden mother. With red fangs, she devours the hearts of enemies. From the gaps in her shaking hair. She rains down vows and sins. The arrow-face is yellow-black, intimidating enemies. Accept this offering of torma. The time of the demon Ka Mukha has arrived. Accomplish the work of subduing enemies and obstacles. Bhyo! She is the messenger mother of dusk at night. The copper fox mother with three legs. Smelling of blood from eighty thousand leagues away. Her form is like a pile of fire. Her tail is a saw of iron. Her eyes shine with the rays of the sun. Her hair is like the teeth of a sword. Her claws are iron hooks, scattering sparks. Her speed cannot be moved by the wind. Her voice proclaims throughout the empty realm. Upon it rides the copper mother. Her body blazes with a pile of fire. Her face shoots out fire arrows of wrathful water. The vajra in her right hand destroys Mount Meru. Her left hand twirls a copper phurba. The fox-face is red-black, intimidating enemies. Accept this offering of torma. The time of the demon Ka Mukha has arrived. Accomplish the work of subduing enemies and obstacles. Hum! She is the messenger mother of dusk at night. The iron dog mother with matted hair. Her blue-black matted hair fills the sky and earth. Her weeping tears turn into hail. Her piercing voice causes gods and demons to faint. With her fangs, she cuts Mount Meru into pieces. With her tongue, she drinks the ocean in one gulp. Upon it rides the messenger mother. The blue mother with matted hair. She wears a garment of darkness. She commands the army of demons as slaves. Her breath condenses into clouds. Striking the palate causes a thousand thunderbolts to fall. With the blue phurba, she subdues enemies and obstacles. The dog-face is red-black, intimidating enemies. Accept this offering of torma. The time of the demon Ka Mukha has arrived. Accomplish the work of subduing enemies and obstacles. Hum! The time of the great self has arrived. She is the oath-bound mother of noon at night. The glorious goddess Remati. From the peak of the great Mount Meru. When she protects the four continents. The four continents are all ruled by fierce women. When she dwells in the depths of the ocean. Sister Bhaga Hriti Ma. She is the powerful glorious woman of the realm of space. Mule Ding.
Chinese
湖泊的女主人。 百名具足千名者。 骑乘骡子马和乌鸦。 右持镜子蛇索。 左持卡杖嘎和橛。 四种聚合之疾病女主人。 降临于此，享用供养朵玛。 请作降伏敌人的事业！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从血海中化现。 夜晚的誓言者。 吉祥天女热玛德。 权力的身色为红色。 身穿鲜红的袍子。 手持干血、铁钩和橛。 羊毛病、麻风病的女主人。 降临于此，享用供养朵玛。 聚集敌人和障碍的生命力。 热玛德的时代降临。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 夜晚的誓言者。 吉祥天女热玛匝。 增长的身色为黄黑色。 身穿孔雀羽衣。 手持切割的金斧。 骑乘雌鹿。 从须弥山顶行事业者。 胆汁和肉的疾病女主人。 冰雹的引导者。 享用此供养朵玛。 向敌人降下瘟疫和时疫。 热玛匝的时代降临。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 夜晚的誓言者。 吉祥天女热玛祖。 身色绿黑色，事业之主。 身穿蓝色绸缎大氅。 骑乘青黑色骆驼。 手持木制占卜板、小刀和橛。 腹泻、痢疾、昏厥的女主人。 雪和暴风雪的引导者。 热玛祖的时代降临。 享用此供养朵玛。 降伏敌人和障碍的时代降临。 嘿！ 大地主母的时代降临。 夜晚黎明的誓言者。 从印度和尼泊尔的边界。 从菩提甘露之泉。 在鲜花冬季也盛开的地方。 四位热病的女主人。 凭借强大的力量各自驻守。 从尼泊尔雅金地方的山谷。 在酥油之海中。 金刚雅金自在母。 身色深蓝黑色，燃烧。 深蓝色的头发竖立。 权力的锁子甲闪闪发光。 耳朵像簸箕一样扇动。 金耳环嗡嗡作响。 一些头发是橛，一些头发是铁钩。 九串火焰是身体的装饰。 黑色丝绸头饰飘动。 骑乘蓝绿色的龙。 坐骑的前后。 人头和马头摇晃。 右手拿着黑色魔索。 左手用铁橛击打敌人。 象征是
English
Mistress of the lake. One with a hundred names and a thousand titles. Riding a mule, a horse, and a crow. Right hand holds a mirror and a snake lasso. Left hand holds a khatvanga and a stake. Mistress of the diseases of the four humors. Come here, accept the offering and the torma. Please accomplish the work of subduing enemies and obstacles! Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Emerged from a sea of blood. The oath-bound one of the night. The glorious goddess Remati. Whose body color of power is red. Wears a bright red robe. Holds dried blood, an iron hook, and a stake. Mistress of wool disease and leprosy. Come here, accept the offering and the torma. Gather the life force of enemies and obstacles. The time of Remati has come. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The oath-bound one of the night. The glorious goddess Remaja. Whose body color of increase is yellow-black. Wears a peacock feather garment. Holds a cutting golden axe. Rides a female deer. One who performs deeds from the peak of Mount Meru. Mistress of bile and flesh diseases. The guide of hail and frost. Accept this offering torma. Inflict plague and epidemic on the enemy. The time of Remaja has come. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The oath-bound one of the night. The glorious goddess Remaju. Whose body color is green-black, mistress of activity. Wears a large cloak of blue silk. Rides a blue-black camel. Holds a wooden divination board, a knife, and a stake. Mistress of diarrhea, dysentery, and fainting. The guide of snow and blizzards. The time of Remaju has come. Accept this offering torma. The time to subdue enemies and obstacles has come. Bhyo! The time of the great earth lord has come. The oath-bound one of the night's dawn. From the border of India and Nepal. From the spring of bodhi nectar. In the place where flowers bloom even in winter. The four mistresses of fever diseases. Each stationed separately with great power. From the valley of Yabyin in Nepal. In the sea of butter. Vajra Yabyin, great powerful mother. Whose body color is dark blue-black, blazing. Dark blue hair stands erect. The chainmail of power glistens. Ears flap like winnowing baskets. Golden earrings jingle. Some hairs are stakes, some hairs are iron hooks. A garland of nine flames adorns the body. A black silk headdress flutters. Rides a turquoise dragon. On the front and back of the mount. Human skulls and horse skulls rattle. In the right hand holds a black demon lasso. In the left hand strikes enemies with an iron stake. The symbol is