Chinese
授予并灌顶，以此摧毁一切邪魔，寂灭且意识不住留的涅槃，祈愿获得救度至普贤王如来空界的殊胜灌顶！接下来是橛的安插灌顶：我与殊胜的诸手，紧紧地缠绕并举起，为了彻底斩断三毒，授予缠绕安插的灌顶。帕拉比当的夏玛拉。玛Ra雅 帕 嗡 阿比辛恰 阿。（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）。以此授予橛并灌顶，愿你获得摧毁由三毒所生的所有邪魔，如粉末般消灭并救度，具有力量和威力的殊胜灌顶！如是授予安插橛。接下来是授予头冠灌顶：为了掌控三有，为了显现菩提心，为了生起三界智慧，于头顶授予五部灌顶。嗡 布达 贝若扎那 阿比辛恰 嗡。（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：om，汉语字面意思：嗡）。嗡 班杂 阿閦鞞亚 阿比辛恰 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 惹纳 桑巴瓦 阿比辛恰 扎。（藏文：ཏྲཱྃ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：咤）。嗡 贝玛 德瓦 阿比辛恰 舍。（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。嗡 阿莫嘎 悉地 嘎玛 阿比辛恰 阿。金刚上师我，以此授予弟子你佛冠灌顶，愿五蕴和五毒清净于本位，获得五部五智的殊胜灌顶！接下来是授予发髻冠灌顶：远离习气过患，不被轮回之法所染污，以五智之发髻冠，为你授予殊胜灌顶。班杂 帕拉拉 玛巴那 阿比辛恰 舍。（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。孩子，授予你莱根灌顶，愿你成为三界之法王！授予蓝色灌顶，愿你获得调伏三界一切恶毒的殊胜灌顶！授予念珠灌顶。总持和禅定因果法，以及证悟殊胜菩提之庄严，无畏之法和相好，授予果之法灌顶。嗡 班杂 纳玛 阿比辛恰 玛雷 扎。（藏文：ཏྲཱྃ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：咤）。种姓之子，以此授予你珍宝念珠灌顶，愿你获得不忘失的总持和掌控一切佛陀伟大功德的殊胜灌顶！授予五种誓言物甘露灌顶。吽！大小便以及菩提心，血肉和尿液五种，今天授予你
English
Having given and consecrated the empowerment, may all enemies and obstacles be completely destroyed, pacified, and may you attain the supreme empowerment of liberation into the space of Samantabhadri, the non-abiding Nirvana of consciousness! Then, the empowerment of planting the phurba: With myself and the supreme hands, tightly entwined and raised, in order to completely cut off the three poisons from their roots, I bestow the empowerment of entwining and planting. Para Bitan's Shamala. Mara Ya Phet Abhishintsa Ah. (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: None). Having given this phurba and bestowed the empowerment, may you obtain the supreme empowerment endowed with the power and strength to destroy all enemies and obstacles born of the three poisons, destroying and liberating them like dust particles! Thus, the planting phurba is given. Then, bestowing the crown empowerment: Exercising power over the three realms, manifestly showing the Bodhicitta, in order to generate the wisdom of the three realms, I bestow the five-family empowerment upon the head. Om Buddha Vairochana Abhishintsa Om. (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: om, Literal Chinese meaning: Om). Om Vajra Akshobhya Abhishintsa Hum. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Om Ratna Sambhava Abhishintsa Tram. (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Tram). Om Padma Deva Abhishintsa Hrih. (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). Om Amoghasiddhi Karma Abhishintsa Ah. Vajra Master, I bestow upon you, the disciple, the empowerment of the Buddha crown, may the five aggregates and five poisons be purified in their own place, and may you obtain the supreme empowerment of the five families and five wisdoms! Then, bestowing the hair-knot crown empowerment: Free from the faults of habitual tendencies, unpolluted by the laws of samsara, with the hair-knot crown of the five wisdoms, I will bestow upon you the supreme empowerment. Vajra Parala Mapana Abhishintsa Hrih. (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). Child, I bestow upon you the Lhegen empowerment, may you become the Dharma King of the three realms! Bestowing the blue empowerment, may you obtain the supreme empowerment to subdue all the malice of the three realms! Bestowing the rosary empowerment: Dharani and Samadhi, cause and effect Dharma, and the adornment of realizing the supreme Bodhi, the fearless Dharma and auspicious marks, I bestow the empowerment of the fruit Dharma. Om Vajra Nama Abhishintsa Male Tram. (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Tram). Son of the lineage, I bestow upon you the precious rosary empowerment, may you obtain the supreme empowerment of the unfailing Dharani and mastery over all the great qualities of the Buddha! Bestowing the empowerment of the five samaya substance amritas. Hum! Excrement and Bodhicitta, flesh, blood, and urine, these five, today I bestow upon you
Chinese
在权杖顶端，日月以明亮之光照耀，将无二的父母菩提心甘露倒入具足梵 Bhanda（梵文天城体：भण्ड；梵文罗马拟音：bhaṇḍa；汉语字面意思：容器）之名的容器中，加持为甘露。述说药物滋养的功德，盛大地进行药物的供养。首先自己获得成就，然后为弟子灌顶。吽！此能摧毁分别念魔的殊胜药物甘露，是令三时诸佛欢喜的供养物。从明点的法界中自生智慧显现，愿获得无生无死的诸权。嗡啊吽 萨尔瓦 班杂 阿弥利达 昆扎利 悉地 吽 舍 塔 吽。从本性金刚法界中，诸佛的身语意，灌顶于燃烧的忿怒尊无与伦比的身语意之精华中。嗡 萨尔瓦 达塔嘎达 玛哈嘎雅 瓦嘎 चित्त 班杂 斯瓦巴瓦 阿玛郭杭。吽！唉玛吙！我乃自生之大吉祥金刚童子身，法轮增长，平等结合，以无二菩提心，今日赐予你成就。嗡 菩提 चित्त 嗡啊吽 阿玉西 悉地 吽 阿。以菩提心之灌顶，获得方便与智慧之权，从轮回之法中解脱，证得大吉祥金刚童子身语意之成就精华。吽！智慧忿怒尊 吽 嘎拉，与语自在母平等结合，以无二菩提心，从顶轮灌顶，置于舌尖之上，大吽父母赐予成就，十忿怒尊父母亦如是。念诵以上咒语。然后是金刚名之灌顶，以此殊胜之名灌顶，愿获得于佛刹中闻名之权，成就无上持明。嗡 舍利 班杂 拿玛 阿比辛扎 阿。然后加持会供，使食物焕然一新。此世间存在的食物，是五妙欲之宝藏，是三时一切善逝，如意转变为所欲之灌顶。嗡 ഗുണ 班杂 阿玉西 吽 阿。以食物之灌顶，愿获得对无尽妙欲宝藏的支配权。如此完成食物之灌顶后，弟子应
English
At the tip of the empowerment, the sun and moon illuminate with bright light, pouring the non-dual father and mother Bodhicitta nectar into a vessel named Bhanda (Sanskrit Devanagari: भण्ड; Sanskrit Romanization: bhaṇḍa; Chinese literal meaning: container), blessing it as nectar. Recite the virtues of the nourishing medicine, and perform the medicine offering extensively. First, attain accomplishment yourself, then empower the disciples. Hūṃ! This supreme medicine nectar that destroys the demons of conceptual thought is an offering substance that pleases the Buddhas of the three times. From the sphere of bindu, self-arisen wisdom arises. May you obtain all the empowerments of no birth and no death. Oṃ āḥ hūṃ sarva pañca amṛta kuṇḍalī siddhi hūṃ hrīḥ ṭhāḥ hūṃ. From the Vajra Dharmadhatu of intrinsic nature, the body, speech, and mind of all Buddhas, empower into the essence of the body, speech, and mind of the blazing, unbearable wrathful one. Oṃ sarva tathāgata mahā kāya vāka citta vajra svabhāva ātmako'haṃ. Hūṃ! Emaho! I am the self-arisen, great glorious Vajrakumara, spreading the wheel, uniting equally. With the non-dual Bodhicitta, today I bestow accomplishment upon you. Oṃ bodhicitta oṃ āḥ hūṃ āyuṣe siddhi hūṃ a. By the empowerment of Bodhicitta, having obtained the empowerment of skillful means and wisdom, may you transcend the Dharma of samsara and attain the essence of accomplishment of the body, speech, and mind of the glorious Vajrakumara. Hūṃ! Wisdom wrathful one, Hūṃ kāra, uniting equally with the goddess of speech. With the non-dual Bodhicitta, empowering from the crown of the head, and placing it upon the tip of the tongue, the great Hūṃ father and mother bestow accomplishment. The ten wrathful ones, father and mother, also explain it. Recite the above mantra. Then, the empowerment of the Vajra name. By empowering with this supreme name, may you obtain the empowerment of being renowned in the Buddha-field, and accomplish the supreme Vidyadhara. Oṃ śrī vajra nāma abhiṣiñca a. Then, bless the tsok and refresh the food. These foods that exist in this world are a treasure of the five desirable qualities. The empowerment to transform into whatever is desired, according to the wishes of all Sugatas of the three times. Oṃ guṇa pañca āyuṣe hūṃ a. By the empowerment of food, may you obtain dominion over the inexhaustible treasure of desirable qualities. Having completed the empowerment of food in this way, the disciple should
Chinese
供养上师和坛城本尊及护法众。然后进行扎嘎的灌顶，给予班杂嘎达并加持。吽。此扎嘎勇士的供品，从功德之母加持中，汇集所有虚空界的精华，愿获得慈悲力量的灌顶。嗡 阿谛斯谛 达萨玛玛 嘎哩 悉地 吽 阿毗钦扎 阿。再次盛大地供奉，献给上师，自己饮用。然后进行帕帕的灌顶，收集会供的残食。吽。供养诸佛，圆满誓言。供养之后，息灭魔障，帕帕享用甘露精华，瑜伽士享用增长。嗡 萨尔瓦 布扎 嘎玛 阿毗钦扎 阿。寿命灌顶是：吽。红色月亮，金刚权力的寿命，他人无法衡量，胜过三界一切。红色天女，金刚不死的寿命，美好的功德，增长所欲的享受。不变不死的寿命，千岁，以及自己所欲的五蕴金刚寿命。红色寿命完全不变，不被夺走，决定性的殊胜寿命，从长久以来修持和成就，金刚寿命的殊胜灌顶，愿种姓之子获得殊胜灌顶。嗡 萨尔瓦 达塔嘎达 玛哈 咕雅 阿玉 嘉纳 宾度 瑜支 希瓦拉 斯瓦巴瓦 阿特玛 阔 昂。通过寿命宝瓶的灌顶，获得薄伽梵怙主无量寿佛的悉地，获得无生无死的金刚寿命灌顶。然后瑜伽士们依次接受灌顶，这样说道：在尸陀林秘密殊胜的坛城中，显现陈列殊胜的誓言物，我是金刚持，是成就之主。灌顶和成就的殊胜物品，谁想要成就，就从我这里获取。愿殊胜之子们获得成就。事业和修法的灌顶和加持，愿殊胜的修行者们依次获得。现在是班杂的灌顶，这样说道：慈悲的殊胜灌顶，大吉祥黑汝嘎，塔克日塔燃烧的眷属众，所有一切，以器情灌顶的灌顶物，降伏外道、夜叉、颅器持有者。吉祥的器皿，发辫缠绕的口，空行母燃烧
English
Offerings are made extensively to the Guru, the deities of the mandala, and the protectors. Then, the empowerment of Jagad is conferred, bestowing and blessing the Bhandar Jagad. Hūṃ. This offering of the Jagad hero, from the blessing of the mother of qualities, having gathered the essence of all empty realms, may the empowerment of compassionate power be attained. Oṃ Atisti Tāsa Mamā Kīri Siddhi Hūṃ Abhiṣiñca Ā. Again, a grand offering is made. Offered to the Guru, and drunk by oneself. Then, the empowerment of Phampa is conferred, gathering all the remnants of the feast. Hūṃ. Having offered to the Victorious Ones, fulfill the vows. Having offered the offering, pacify the obstacles, may the essence of the nectar of Phampa's enjoyment, the enjoyment of the yogis, increase greatly. Oṃ Sarva Pūja Karma Abhiṣiñca Ā. The life empowerment is: Hūṃ. Red moon, the vajra power of life, immeasurable by others, victorious over all three realms. Red goddess, the vajra immortal life, excellent qualities, increasing the desired enjoyment. Unchanging, immortal life, thousands of years, and the vajra life of the aggregates as desired by oneself. Red life, completely immutable, not to be stolen, the supreme life that is certain, having practiced and accomplished from a long time, the supreme empowerment of the vajra life, may the son of the lineage attain the supreme empowerment. Oṃ Sarva Tathāgata Mahā Guhya Āyu Jñāna Bindu Yuci Śvara Svabhāva Ātmako'haṃ. Through the empowerment of the life vase, having attained the siddhi of the Bhagavan Protector Amitayus, may the empowerment of the vajra life, without birth and death, be attained. Then, the yogis apply the empowerment in sequence, saying this: In the charnel ground, the secret and supreme mandala, having manifestly displayed the supreme samaya substances, I am the Vajradhara, the lord of accomplishment. The supreme substances of empowerment and accomplishment, whoever desires accomplishment, take it from me. May the supreme sons attain accomplishment. The empowerments and blessings of action and accomplishment, may the supreme practitioners attain them in sequence. Now, this is the empowerment of Bhanda, saying this: The supreme empowerment of compassion, the great glorious Heruka, the Takrita burning assembly, all without exception, with the empowerment substances of the vessel and its contents, subdue the heretics, yakshas, and skull holders. This glorious vessel, with its braided mouth, the Dakinis burning.