Chinese
以血食杀害之方式。 以血食杀害之方式。 吉祥金刚橛灌顶仪轨，觉沃朗拉之法。 顶礼薄伽梵吉祥金刚童子。 其后，安设灌顶之座。 以誓言、盟誓之水等。 唤入后如是说。 授以眼罩、鲜花。 授誓。 此密咒金刚乘之门。 交付于具缘之你。 最初乃平等之誓言。 违越于此，将堕入二边黑暗。 第二乃成办利他之誓言。 违越于此，将堕入声闻地。 第三乃结合之誓言。 违越于此，将生于胎中之虫。 第四乃行持之誓言。 若真实行持，将生为业之罗刹。 根本支分所有之名声。 以见、行、修与事业之差别。 依各自之次第而守护，如是说。 吽。 此乃汝之地狱之水。 若誓言破损，将焚烧。 若守护誓言，则成就之。 金刚甘露之水以此成就。 嗡 萨瓦 班杂 阿弥利达 吽 嘉纳 萨埵 阿。 其后，开启宫殿之门。 随后，于菩提金刚橛之坛城诸尊。 以大供养而供养金刚橛之诸尊。 亦为我等善加救度之故。 金刚橛之坛城诸尊赐予我等。 愿吉祥。 孩子，你喜欢什么？ 我喜欢具缘大乐。 我喜欢殊胜之善妙幻化。 为获得无上菩提之故。 我喜欢善妙之缘分。 进入坛城。 愿吉祥。 此秘密殊胜之坛城中。 投掷此明智之鲜花。 往昔所修之本尊是何者。 愿当下即降临于我。 愿吉祥。 今日开眼。 以信心之力。 请看神圣之坛城。 成就咒语与手印。 嗡 班杂 扎苏 扎 贝 舍 亚 啪。 其后，顶礼忏悔。 愿吉祥。 坛城，坛城之开示。 伟大之自性乃。 从法界中显现智慧三相之三角形。 证悟常断中观之三弯月。 为从根斩断轮回故，开示为轮。 以无戏论之方式而周遍圆满。 为智慧周遍增长故，有四缺角。 于已逝与未逝之界限中，开示为走廊。 五种智慧
English
The manner of killing with a blood meal. The manner of killing with a blood meal. The ritual of the glorious Vajrakila initiation, according to the tradition of Jowo Langlab. Homage to the Bhagavan, glorious Vajrakumara. Then, arrange the initiation seats. With vows and oath water, etc. Summon them inside and say these words. Give them blindfolds and flowers. Bestow the vows. This secret mantra Vajrayana path. Entrusting it to you, the fortunate one. The first is the vow of equality. If you transgress it, you will fall into the darkness of both extremes. The second is the vow of accomplishing the welfare of beings. If you transgress it, you will fall into the Hearer's ground. The third is the vow of union. If you transgress it, you will be born as a worm in the womb. The fourth is the vow of conduct. If you actually engage in it, you will be born as a karmic Rakshasa. All the roots and branches that are renowned. Through the distinctions of view, conduct, practice, and action. Protect them according to their respective order, it is said. Hūṃ. This is your water of hell. If the vow is broken, it will burn. If the vow is kept, then the accomplishment is. This Vajra nectar water will accomplish it. Oṃ Sarva Pañca Amrita Hūṃ Jñāna Sattva Ā. Then, open the door of the palace. Afterwards, to the assembly of deities of the enlightened Kila. By making great offerings, the deities of Kila. Also for the sake of completely liberating me. Grant me the assembly of deities of Kila. May it be auspicious. Child, what do you delight in? I delight in the fortunate great bliss. I delight in the supreme virtuous illusion. For the sake of attaining the unsurpassed enlightenment. I delight in the good fortune. Enter the mandala. May it be auspicious. In this secret supreme mandala. By throwing this flower of awareness. Whichever deity you practiced in the past. May it descend upon me right now. May it be auspicious. Open your eyes today. With the power of faith. Behold the sacred mandala. Accomplish the mantra and mudra. Oṃ Vajra Cakṣu Prabheśaya Phat. Then, offer prostrations and confession. May it be auspicious. Mandala, the teaching of the mandala. The nature of the great is. From the sphere, the three aspects of wisdom appear as a triangle. The three crescent moons that have mastered permanence, annihilation, and the Middle Way. Because it cuts off samsara from its root, it is shown as a wheel. It is completely round in the manner of non-elaboration. Because wisdom fully expands, there are four corners. In the boundary between the past and the un-past, a corridor is shown. The five wisdoms
Chinese
具颅器之宫殿，觉性为东门，功德为南门，无明为西门，习气为北门，功德无尽，门环为八解脱。马驹不分，以金刚鬘庄严。具缘之子当如是知晓。此坛城之诸神众，八聚清净本尊身，境乃清净为母者。妄语与断命，离间语粗语四者，乃四方忿怒之自性。谎言与邪见不予取，害心清净者，乃边际之忿怒自性。贪欲悭吝极清净，上下忿怒之自性。彼等一切之功德，分位清净乃诸母。于诸行心之聚众，信与欲等，极清净者乃明妃众。以心之事业成办故，橛为物质之坛城。与二取执未分离故，示现为护法之聚众。如是之神众，种姓之子当知晓。 之后取事业之瓶水，边际亦猛烈遮断已，诵持金刚摧坏，为弟子之头身清净沐浴。之后具信弟子以悦意上师之供献，献上，穿着美好之衣裳，手持鲜花，为欲成就故而祈请。以方便之后行，为利生之事，以慈爱与悲悯，随所调伏者，圆满佛陀事业之，祈请加持灌顶于我。上师从三句相应中，加持灌顶而作赐予。如是念诵而加持，生起为金刚童子之身，鲜花与天神等，置于弟子之顶上，如是说：此乃汝之菩提心，于三有中自在，与薄伽梵同等，菩提心乃显现。 嗡 班匝 几利 几拉亚 萨瓦 维格南 棒 吽 吽 阿比辛匝 阿 阿 嗡。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཧཱུྃ་ཨབྷི་ཥིཉྩ་ཨ་ཨཱཿ ；梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नाम् बं हुं हुं अभिषिञ्च अ आः ；梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ hūṃ abhiṣiñca a āḥ；汉语字面意思：嗡，金刚，橛，于一切障碍，棒，吽，吽，灌顶，阿，阿）
English
The palace with a skull cup, wisdom is the east gate, merit is the south gate, ignorance is the west gate, habitual tendencies are the north gate, merit is inexhaustible, the door ring is the eight liberations. The foal is undivided, adorned with a vajra garland. Fortunate son, may you know this. The deities of this mandala are also the pure body of the main deity of the eight assemblies. The realm is pure as the mother. False speech and killing, divisive speech and harsh speech, these four are the nature of the wrathful ones of the four directions. Lying, wrong views, and not giving, purifying harmful thoughts, are the nature of the wrathful ones of the borders. Desire and greed are completely pure, the nature of the wrathful ones above and below. The qualities of all of them are that the pure parts are the mothers. In the assemblies of intentional minds, faith and desire, etc., the completely pure ones are the assemblies of consorts. Because the actions of the mind are accomplished, the stake is the mandala of matter. Because it is not separated from the two graspers, it is shown as the assembly of protectors. Such a assembly of deities, the son of the lineage should know. Then take the water from the action vase, and also fiercely cut off the boundaries, reciting the Vajra Destroyer, purify and bathe the head and body of the disciple. Then the faithful disciple makes offerings to please the lama, wears fine clothes, holds flowers, and prays for the sake of attaining accomplishments. With the practice of subsequent methods, for the benefit of beings, with love and compassion, whatever is subdued, may the blessings and empowerments that complete the Buddha's activities be bestowed upon me. From the three harmonious words of the lama, the blessings and empowerments are bestowed. Thus, reciting and blessing, generate the body of Vajrakumara, the flowers and deities, etc., place them on the disciple's head, and say this: This is your bodhicitta, which has power over the three realms, is equal to the Bhagavan, and the bodhicitta is manifested. om vajra kīli kīlāya sarva vighnām baṃ hūṃ hūṃ abhiṣiñca a āḥ (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཧཱུྃ་ཨབྷི་ཥིཉྩ་ཨ་ཨཱཿ; Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नाम् बं हुं हुं अभिषिञ्च अ आः; Sanskrit Romanization: oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ hūṃ abhiṣiñca a āḥ; Literal Chinese meaning: Om, Vajra, Kilaya, to all obstacles, bam, hum, hum, consecrate, A, Ah)
Chinese
于黑焰燃烧之坛城中， 极其可怖金刚童子之身。 嗔恚意胜罗刹黑汝嘎， 三面六臂四足践踏天神。 怖畏身着尸林庄严， 轮圆增长怖畏威严母。 父与母二无分别亦， 秘密意之坛城中。 从劫末起即修持， 从长久时起即成就。 修持与成就之义故， 具缘种姓之殊胜子， 赐予调伏敌魔之灌顶。 赐予自在忿怒尊之灌顶。 吽。 食者威猛利齿显露中， 忿怒食者威猛之光芒向十方放射。 面之火口红点中， 众多智慧忿怒尊之化身众， 行使三界化为灰烬之事业， 赐予十尊智慧忿怒尊之灌顶。 以十尊大忿怒尊灌顶，成为十力之力量。 十力圆满于身，聚集十方之骄慢者，具备增长珍宝世间之威力与力量。 赐予忿怒母之灌顶。 忿怒王身与无二结合母， 具罗刹之头与罗刹女之发。 化身使者作何事，忿怒母之众， 成为调伏众多天魔之象征， 赐予十尊智慧忿怒母之灌顶。 赐予二十种降伏法之灌顶。 微细明点众与结合之加持， 以及生起造作化身之加持， 发髻深黑具金刚利齿， 嗜食尸体，提拉滴落， 嗜食脂肪，啃噬骨骼之相， 虎、牦牛、鹿、豹之头， 野猫、狼
English
In the mandala of blazing black flames, The form of Vajrakumara, exceedingly wrathful. Raksha Heruka, supreme in wrathful mind, With three faces, six arms, and four legs, trampling the great gods. The terrifying body adorned with charnel ground ornaments, The Wheel-Increasing, Terrifying, Glorious Mother. Also, the Father and Mother are inseparable, In the secret mandala of the mind. From the end of the kalpa, continuously practicing, From a long time, continuously accomplishing. Because it is the meaning of practice and accomplishment, To the supreme son of a fortunate lineage, Grant the empowerment to subdue enemies and obstacles. Granting the empowerment of the powerful Wrathful One. Hūṃ. From the fearsome eater with bared fangs, The rays of the wrathful, fearsome eater radiate in ten directions. From the red bindu in the homa-mouth of the face, The assembly of many emanated wisdom wrathful ones, Performing the action of reducing the three realms to ashes, Granting the empowerment of the ten wisdom wrathful ones. By the empowerment of the ten great wrathful ones, may you become the strength of the ten powers. With the ten powers perfected in the body, gathering many arrogant ones from the ten directions, may you possess the power and strength to spread the jewel world. Granting the empowerment of the wrathful mothers. The wrathful king's body, the mother united in non-duality, With the head of a rakshasa and the hair of a rakshasi. Whatever the emanated messengers do, the assembly of wrathful mothers, Appearing as a symbol of subduing many gods and demons, Granting the empowerment of the ten wisdom wrathful mothers. Granting the empowerment of the twenty wrathful methods. The blessings of the subtle bindu assembly and union, And the blessings of the arising of fabricated emanations, With dark black hair and vajra fangs, Devouring corpses, dripping tira, Devouring fat and gnawing bones, The heads of tiger, yak, deer, and leopard, Wildcat, wolf
English
Having given the great mantra-kila in hand, the vidyadharas of Vajrakumara, uniting with all the victorious ones, the three realms become the nature of the kila, the empowerment of meditating and practicing. Om Vajra Kili Kilaya Hum Phat Abhisinca A. By giving the great mantra-kila in hand and bestowing empowerment, may all three types of demons be realized as the form of the kila, and become inseparable from the body, speech, and mind of glorious Vajrakumara. Then, the empowerment of teaching: In order to shower the nectar of Dharma, the rain of Dharma, upon this fortunate one, in unison, reciting the mantra, today I will bestow upon you the empowerment of Dharma. Om Lam Hum Dharma Abhisinca. By entrusting the Dharma and bestowing empowerment, may you realize the meaning of Dharma-nature and obtain the supreme empowerment of teaching. Then, the empowerment of blessing the kila: Vajra exceedingly Kila, having blessed the four mudras of the consorts, by giving this into your hand, is the empowerment of blessing. The empowerment is bestowed with the mantra of Om Lam. By giving the kila in hand and bestowing empowerment, may the material kila be blessed into the nature of the wisdom great wrathful one, and may you obtain the supreme empowerment of blessing. Then, the empowerment of reciting the essence: In order to generate the wisdom of the three realms, the wisdom of practice is fully present, in order to generate through secret mantras, the burning life also arises in the heart. Because it is necessary to constantly recite at all times, therefore, the empowerment of this essence is bestowed. Mantra below. Abhisinca A. Pointing out the meaning of the four mantras, giving this essence of the oral instruction and bestowing empowerment, from today onwards, may you obtain the supreme speech of the Sugatas. Thus, the empowerment is bestowed. Hum! In order to subdue the wickedness of the three realms, the fierce and majestic splendor transforms like lightning, in order to burn the boundaries of the three karmas, the empowerment of subduing the three realms is bestowed. Om Vajra Kili Kilaya Sarva Vignam Bam Hum Phat. Yaksha Shi Heruka Stana Hum Phat. Then, bestowing the empowerment of the kila hammer: In the burning mortar of the wrathful mother, with the assembly of burning pestles of the wrathful ones, in order to subdue the wickedness of the three realms, by bestowing the empowerment of the kila hammer, may you obtain the empowerment of subduing all. Om Vajra Kili Kilaya Tataya Tataya Musti Hum. Abhisinca A. This kila hammer