English
If you dream of sifting, boiling, sparks, and steam, it is excellent. Dreaming of waging war and throwing weapons is intermediate. Finally, recite the mantra one hundred thousand times. In between sessions: We, the practitioners of yoga, for the sake of supreme Bodhi... The Buddhas of the three times... The Vidyadharas, we... Harmful and cruel... Demons and obstacles... Seizing accomplishments... The Great Wrathful One... In an instant... Manifesting the four activities as they are... Body and speech into dust... May you cause us to experience suffering! Thus concludes the recitation. Third, killing or great accomplishment: Approaching evil mantras, being upright in reliance, and pouring anger into them is a secret instruction that ordinary people cannot understand. Secret mantras, names, lineages, expedient great mantras, evil mantras combined are a great accomplishment, it is the order of killing. Thus, after the completion of the practice, from separating from the deity to driving them mad, like approaching evil mantras, strike with the phurba and cut with the killing knife. Afterwards, pour the mantra of killing from the practice into it, killing is the curse of the practice. Secret mantras, means and wisdom, practice and evil mantras are poured into it, thus it is clear. Furthermore, the weapon of mantras is the activity of the practice, therefore, in the mandala with secret mantras and steps, put Mara in and recite. By fiercely rotating the iron wheel, contemplate cutting the enemy's life force. Thus: Om Vajra Kili Kilaya Jah Hum Bam Hoh. Katam Kaye Mama Pashi Kuru Matam Nyajaye Bijaye Kara Enan. Atzite Aparatzite Dati Mama Karma Rasya Na Pra Martanaye. Shri Kram Kara Chege Mo Maraya Sarva Bignan Bam Hum Phet. Visualization: Determine the deities to be fierce, and again emanate two emanations, three emanations, and many emanations, consciousness enters the lingam and is killed, in between making cursing hand gestures. Thus, in between, strike the practices again and again, determining them to be inside the skull cup, empower with the six practices of activity, contemplate many oath-bound ones killing, piercing, striking, and devouring. Thus, if there is the activity of the practice that ends the corpse at the time of approaching evil mantras, then what is the need for this? This is related to approaching oath-bound ones, the way of pouring in the uncommon killing. The practice mantra of activity kills, signs appear, what remains is the deity's curse, the life debt of the practice.
Chinese
这是（咒语）。为了成就六字真言，愤怒可以迅速成就事业，这是口诀。像这样修持后，将朵玛的残余与血混合，然后投掷朵玛，如经中所说：“在跳动的头盖骨中，放置誓言物和血，然后将朵玛投掷到该处。”以及“在狐狸头盖骨中，放入红色的贝香，用金刚橛镇压。在狗头盖骨上点燃火焰，焚烧所有物质。”同样，在广阔的坛城坑中，在狼头盖骨上放置林伽，向神灵供奉朵玛。镇压的要点在于三条河流的交汇处。像这样彻底地进行，即使是金刚石的岩石也会被摧毁，更不用说有形之物了。这是从誓言总集的修法中说的。一般来说，死神成就后转法轮，空行母成就后投掷朵玛，国王成就后进行镇压，金刚橛成就后进行降伏事业。虽然这样说，但为了展示其意义和保护众生，除了针对七种堕落之外，不允许其他方式。如果悬挂的绳索被慈悲抓住，那一定是教法。除了七种堕落之外，不允许其他方式。如是说，喜欢随意进行事业和诅咒，会摧毁自己的誓言，并成为功德衰败的原因，因此首先要切断阻碍果实的因之罗刹，然后需要精通切断原始道路之罗刹的方法，因为因之罗刹会摧毁果实，道路之罗刹会摧毁自身。要彻底了解五毒的本质。道路之罗刹的压制，一般来说，是针对那些堕落之人。如是说。精通方法的因之主要在于，基础是慈悲的把握，根本是菩提心的证悟，界限是见地的决断，方面是行为的舍弃，力量是誓言的解脱。如果了解本质、定义和分类，那么无论做什么，都一定会成就佛果。如是说。因此，金刚橛的本质是珍贵的菩提心，因此为了显现它，如果上面是成就菩提的道路，那么就不一定需要修持神灵亲近的下部，但是如果为了平息成就菩提道路的障碍而想要亲近誓言神，那么就要放弃布鲁昆等规定，依靠朵玛和誓言物。
English
This is (mantra). In order to accomplish the six-syllable mantra, anger can quickly accomplish the work, this is the oral instruction. After practicing like this, mix the remnants of the torma with blood, and then throw the torma, as it says in the scripture: "In the throbbing skull, place the samaya substances and blood, and then throw the torma to that place." And "In the fox skull, put the red bse-byang, and suppress it with the phurba. Light a fire on the dog's skull, and burn all the substances." Likewise, in the vast mandala pit, place the lingam on the wolf's skull, and offer the torma to the deity. The point of suppression is at the confluence of the three rivers. By doing this thoroughly, even a diamond rock will be destroyed, let alone tangible things. This is said from the practice method of the general collection of oath-bound ones. In general, after the Lord of Death is accomplished, turn the wheel; after the Matri is accomplished, throw the zor; after the King is accomplished, perform suppression; after the Phurba is accomplished, perform subjugation work. Although it is said like this, in order to show its meaning and protect sentient beings, other methods are not allowed except for targeting the seven transgressions. If the hanging rope is held by compassion, then it must be the teaching. Other methods are not allowed except for the seven transgressions. As it is said, liking to perform actions and curses at will will destroy one's own vows and become the cause of the decline of merit, therefore, one must first cut off the root of the Rakshasa that obstructs the fruit, and then one needs to be skilled in the method of cutting off the Rakshasa of the original path, because the Rakshasa of the root destroys the fruit, and the Rakshasa of the path destroys oneself. One must thoroughly understand the essence of the five poisons. The suppression of the Rakshasa of the path is generally for those who have transgressed. As it is said. The main thing of the root of skillful means is that the foundation is the grasp of compassion, the root is the realization of bodhicitta, the limit is the determination of view, the aspect is the abandonment of behavior, and the power is the liberation of vows. If you understand the essence, definition, and classification, then whatever you do, you will surely achieve Buddhahood. As it is said. Therefore, the essence of the Phurba is the precious bodhicitta, so in order to manifest it, if the above is the path to accomplish bodhi, then it is not necessary to practice the lower part of deity approach, but if you want to approach the oath-bound deity in order to pacify the obstacles of the path to accomplish bodhi, then you must abandon the regulations such as the brub-khung, and rely on the torma and samaya substances.
Chinese
因此，在四心合一的念诵，以及前部等结束时，与最后荟供相关联，通过在食子上进行六钉事业等共同事业，就能成就。如“出现蜂等征兆，获得成就，就能获得能力。”中所说。
English
Therefore, at the end of the recitation of the four hearts combined, and the frontal etc., in connection with the final gathering, accomplishment is achieved by performing the common activities of the six nails on the torma, etc. As it is said, "When signs such as bees appear, by taking the siddhi, power is obtained."