English
Oṃ Hūṃ Phaṭ! Reciting thus, visualize oneself clearly as the deity, and think that the light rays from the heart steal the life essence of the oath-bound ones, and that they listen to whatever task is entrusted to them. Furthermore, in between, offer praise at the essential points, and properly establish each of their respective oath substances. As such, like setting aside a torma offering, or alternatively: Oṃ Vajrakrodhacitta Mahālīśura Śura, Khyira Khiṃgha Dhara Ni, Śula Cipāra Śupa Ra Ni, Yoga Śuddha Citta Mara Li, Krodha Yoginī Vajra, Jvalana Dhari, Śa Ṣaṇi Jaḥ Jaḥ Idaṃ Baliṃta Pūca Khāhi Khāhi. Dedicate this seven times and then engage in recitation again. When concluding the session: Obstructing demons of accomplishment, those who are malicious and possess hateful minds, whether they are gods or demons, those who create obstacles for me, render them powerless and without magical abilities. Thus, entrust the activity. Bind the support with a web of light rays. At the end of the session, perform a feast offering and fulfillment to the best of your ability. After the ritual, engage in the yoga of lying down at the end of the ritual. When signs and omens arise, know that accomplishment is to be taken up excellently. As it is said, the amount of recitation is not specified, but the signs are: the best is that the phurba floats upwards, the second best is that sparks fly, and the lowest is said to be experiences and signs. Thus, the lowest signs and the three of experiences and dreams, like the key instructions, seeing signs that gather the meaning, or after reciting one hundred thousand times, making it capable of activity, the first of the three, summoning, cursing, and killing, wrapping the phurba in one's own language and reciting, is called the recitation of approach. Secondly, the activity of cursing or accomplishment is, relying on the instructions of combining the activity mantra with anger, employing the oath-bound ones for activity, thereby summoning the enemy's life force. The fierce mantra of six syllables and the oath-bound ones, all activity mantras are above that, one who knows the sequence of instructions, by reciting, the life force will be summoned. As it is said, Smear with great red, urge the oath-bound ones, perform well with the hidden mantra, many oath-bound ones summon the enemy, with the mantra that summons the life force of the named one, infuse the knowledge again and again. As it is said, smear the torma with great red and extensively urge the oath-bound ones, or if unable, Hūṃ! When enemies and demons arise against the teachings, it is the time of the Dog-Faced Mother, it is the time of the Great Self Mother, it is the time of the Great Earth Lord Mother, it is the time of many Arrogant Ones, may you exert your power and abilities to the utmost.
Chinese
摧毁佛法，摧毁三宝之敌和隐居之处，破坏法律和敌对上师，以及摧毁瑜伽士等等，用杀戮、击倒和恶疾，务必让你毁灭。我是饮血黑汝嘎，你的心血归我所有。金刚秘密的教令是，如果你违背，愤怒大力黑汝嘎，将用金刚杵击碎你的头颅。因此，不要违背教令。如此劝诫，教令极其严厉。要念诵的咒语是：白天分散，夜晚合拢，在适当的时候要知道。因此，白天分散念诵是：四个时段的第一个时段，诅咒肖纳玛：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 嘎当 嘎耶 切给 莫拉 贝 贝，萨瓦 比嘎南 班 吽 啪。第二个时段，诅咒贝莫：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 匝耶 贝匝耶 切给 莫拉 贝 贝，萨瓦 比嘎南 班 吽 啪。第三个时段，热玛德：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 阿则德 阿巴匝则达 切给 莫拉 贝 贝，萨瓦 比嘎南 班 吽 啪。第四个时段，革：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 玛拉 赛纳 札玛 达纳耶 切 莫拉 贝 贝，萨瓦 比嘎南 班 吽 啪。念诵完毕。夜晚合拢念诵是：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 嘎当 嘎耶 匝耶 贝匝耶 阿则德 阿巴匝则达 玛拉 赛纳 札玛 达纳耶 切给 莫 玛拉亚 萨瓦 比嘎南 班 吽 啪。如此念诵。无论白天黑夜，期间都要敦促护法。观想是：在无门的铁头颅城堡中，敌人清晰地显现，名字清晰。并且，招引他的意识，进行四种猛咒的结合。通过使者咒语和三摩地，奴仆和使者听从命令，务必招引意识。或者念诵兄弟姐妹的招引咒，或者念诵兄弟的猛咒。三摩地就像切割野兽的肉一样，在没有招来之前，务必结合。招来之后，进行钉橛的事业。并且，对于已经衰败的敌人，从他逃跑的地方招引。以众多化身的盛大集会，熙熙攘攘地居住，例如蚂蚁窝和蛇窝一样。以足部的橛子，像翻转树木一样，在脚下，进行失去光彩的居住的结合。
English
Destroy the Buddha's teachings, destroy the enemies of the Three Jewels and secluded places, disrupt the laws and oppose the teachers, and destroy the yogis, etc. With killing, striking down, and evil diseases, you must destroy them. I am the blood-drinking Heruka, your heart's blood belongs to me. The command of the Vajra Secret is that if you transgress it, the wrathful and mighty Heruka will shatter your head with a vajra. Therefore, do not transgress the command. Thus exhorted, the command is extremely strict. The mantra to be recited is: scatter during the day and gather at night, and know when the time is right. Therefore, scattering and reciting during the day is: in the first of the four sessions, curse Shonama: Om Vajra Kili Kilaya Jah Hum Bam Hoh Katam Kaye Chege Mola Bhyo Bhyo, Sarva Bighnan Bam Hum Phet. In the second session, curse Bemo: Om Vajra Kili Kilaya Jah Hum Bam Hoh Jaye Bijaye Chege Mola Bhyo Bhyo, Sarva Bighnan Bam Hum Phet. In the third session, Remati: Om Vajra Kili Kilaya Jah Hum Bam Hoh Achite Aparajita Chege Mola Bhyo Bhyo, Sarva Bighnan Bam Hum Phet. In the fourth session, Ging: Om Vajra Kili Kilaya Jah Hum Bam Hoh Mara Sena Pramartanaye Che Mola Bhyo Bhyo, Sarva Bighnan Bam Hum Phet. Recite. Gathering and reciting at night is: Om Vajra Kili Kilaya Jah Hum Bam Hoh Katam Kaye Jaye Bijaye Achite Aparajita Mara Sena Pramartanaye Chege Mo Maraya Sarva Bighnan Bam Hum Phet. Thus recite. At any time, day or night, urge the oath-bound ones. The visualization is: In the doorless iron skull castle, the enemy clearly appears, the name is clear. And, summon his consciousness, and perform the union of the four fierce mantras. Through the messenger mantra and the three samadhis, servants and messengers listen to the command, and must summon the consciousness. Or recite the summoning mantra of the siblings, or recite the fierce mantra of the brother. Samadhi is like cutting the flesh of a wild animal, and must be united until it is summoned. After summoning, perform the activity of staking. And, for the enemy who has degenerated, summon him from the place where he has fled. With a great gathering of many emanations, dwelling bustlingly, like an anthill and a snake pit. With the peg of the foot, like overturning trees, under the feet, perform the union of dwelling without radiance.
Chinese
如是行之。第三，诛杀之“通”之事业有三：立“通”，修“通”，以“通”诛杀。初者，众多“通”之物积于颅器中。“于四大颅器中，‘通’血也。”如是说，于断种者之颅器、麻风病人之颅器、剜眼刀，以及狗、狼等之颅器中，按照各自本尊之“通”物要诀积聚，又以书写“通”咒之黑幡覆盖，置于高座之上。第二，修“通”者，一切汇集要害处，勇士唯一诛杀敌，母聚本尊施调伏，须知调伏之要诀。此意乃于四心咒上加母咒之“通”咒也。又，事业之“通”六咒亦然，日间布散夜间聚，何时降临须知晓，速验断命等等也。如是说，日间布散而念诵者，第一“通”修成兽面母之体性。嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 嘎当 嘎耶 吽 玛玛 巴西 咕噜 玛当 雅 切给摩 拉拉 通 萨瓦 比嘎南 班 吽 啪。如是念诵，则“通”物化为四兽面母之体性，从中放射疾病、兵器、小忿怒尊之火星，从所诛者心间击中，诛杀其命，夺其精气，融入鱼中，以下亦可类推。以血毒化为疾病，如敌中瘟疫降临般，极度观想精气被夺。以猛烈本尊物“通”降伏，观想化为忿怒尊而诛杀。又，期间伴随手印，放射火星行勾招之业。如是。第二“通”者，嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 匝耶 贝匝耶 嘎拉 额南 切给摩 拉拉 通 萨瓦 比嘎南 班 吽 啪。第三“通”者，嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 阿则德 阿巴匝智达 达德 玛玛 嘎玛 切给摩 拉拉 通 萨瓦 比嘎南 班 吽 啪。第四“通”者，嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 玛拉 萨雅 纳 札玛达纳 耶西 冈 嘎拉 玛拉雅 切给摩 拉拉 通 萨瓦 比嘎南 班 吽 啪。夜间聚者，嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 嘎当 嘎耶 吽 玛玛 巴西 咕噜 玛当 雅 匝耶 贝匝耶 嘎拉 额南 阿则德 阿巴匝智达 达德 玛玛 嘎玛 玛拉 萨雅 纳 札玛达纳 耶西 冈 嘎拉 玛拉雅 通 萨瓦 比嘎南 班 吽 啪。验相为
English
Thus it should be done. Third, the actions of the 'tun' for killing have three aspects: establishing the 'tun,' accomplishing the 'tun,' and killing with the 'tun.' Firstly, many 'tun' substances are accumulated in a skull. 'In four large skulls, there is 'tun' blood.' As it says, in the skulls of those who are lineage breakers, lepers, eye-gouging knives, and dogs, wolves, etc., the respective 'tun' substances of the oath-bound ones are gathered according to the key instructions. Furthermore, it is covered with a black banner inscribed with the 'tun' mantra and placed on a high seat. Secondly, accomplishing the 'tun' is as follows: 'All are gathered, brought to the essential point. The single hero recites the enemy's mantra. The assembled mothers, for the oath-bound ones, know how to bring them under control.' The meaning of this is to combine the 'tun' mantra of the mothers with the four heart mantras. Also, the six mantras of the action 'tun' are such that, 'During the day, scatter; at night, gather. Know when it will descend. Signs are swift, life is cut, and so on.' As it says, scattering and reciting during the day means that the first 'tun' is accomplished as the essence of Shonama. Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Kataṃ Kaya Hūṃ Mama Pāśi Kuru Mataṃ Ya Che Ge Mo Bla La Tun Sarva Bighnan Vaṃ Hūṃ Phat. By reciting this, the 'tun' substance transforms into the essence of the four Shonamas, from which emanate diseases, weapons, and sparks of the small wrathful ones. Striking from the heart of the one to be killed, killing their life, stealing their essence, and infusing it into the fish, the following can also be inferred. With blood poison transformed into disease, like an epidemic descending upon the enemy, intensely contemplate the essence being stolen. By subduing with the fierce oath-bound substance 'tun,' contemplate killing by transforming into a wrathful one. Also, in between, with mudras, the emanation performs the action of summoning. Thus it is. For the second 'tun': Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Jaye Vijaye Kara Inan Che Ge Mo Bla La Tun Sarva Bighnan Vaṃ Hūṃ Phat. For the third 'tun': Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Acite Aparacitta Dhāti Mama Karma Che Ge Mo Bla La Tun Sarva Bighnan Vaṃ Hūṃ Phat. For the fourth 'tun': Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Mara Sya Na Pramartana Ye Shi Kram Kara Māraya Che Ge Mo Bla La Tun Sarva Bighnan Vaṃ Hūṃ Phat. Gathering at night is as follows: Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Kataṃ Kaya Hūṃ Mama Pāśi Kuru Mataṃ Ya Jaye Vijaye Kara Inan Acite Aparacitta Dhāti Mama Karma Mara Sya Na Pramartana Ye Shi Kram Kara Māraya Tun Sarva Bighnan Vaṃ Hūṃ Phat. The signs are
Chinese
如果梦见筛滤、沸腾、火星和蒸汽，那是上等。梦见发动战争和投掷武器，那是中等。最后念诵一百万遍咒语。在修法间隙：我们这些瑜伽修行者，为了无上菩提... 三世诸佛... 持明者我们... 危害和残暴的... 魔和障碍... 夺取成就的... 大忿怒尊... 顷刻之间... 如实显现四种事业... 身语化为微尘... 愿您让我们体验痛苦！以此结束念诵。第三，诛杀或大成就：接近恶咒，正直地依止，并将愤怒倾注其中，这是凡夫无法理解的口诀。秘密咒语、名字、血统、方便咒大，恶咒汇集，乃大成就，是诛杀的次第。如是，在修法圆满后，从与本尊分离到使其疯狂之间，如接近恶咒一般，打橛并用诛杀刀砍。之后，将修法诛杀的咒语倾注其中，诛杀是修法的诅咒。秘密咒语、方便和智慧，修法和恶咒倾注其中，如是清晰明了。此外，咒语的武器是修法的事业，因此，在具备秘密咒语的坛城中，放入玛拉雅并念诵。猛烈旋转铁轮，观想斩断敌人的命脉。如是：嗡 班杂 枳里 枳拉雅 扎 吽 班 霍。卡当 卡耶 玛玛 巴希 咕噜 玛当 雅扎耶 贝扎耶 卡拉 诶南。阿则德 阿巴拉则德 达德 玛玛 噶玛 惹斯亚 纳 扎 玛尔达纳耶。希日 康 卡拉 切给摩 玛拉雅 萨瓦 毕格南 班 吽 啪。观想：诸佛以猛烈的形象确定，又化现二化身、三化身和众多化身，意识进入林伽并被诛杀，期间不断做诅咒手印。如是，期间不断击打修法，确定在颅器之中，以事业的六修法加持，观想众多护法神进行诛杀，刺穿、击打并吞噬。如是，如果接近恶咒时，有终结尸体的修法事业，那么这有什么必要呢？这是与护法神接近相关的，将非共同的诛杀倾注其中的方式。事业的修法咒语诛杀，显现征兆，剩余的是本尊的诅咒，修法的命债。