Chinese
金刚橛续部中，亲近誓言者的事业，下事业之命脉。 金刚橛续部中，亲近誓言者的事业，下事业之命脉。 名为金刚橛续部中，亲近誓言者的事业，下事业之命脉之法。 顶礼大吉祥金刚童子。 此处根本科判第二之下事业之初，亲近誓言者是： 续部中说： 若修则生守护神， 当知有十二位。 豺狼面母铁狼， 豺狼面母铁狗。 斯热拉面母滴血， 斯热拉面母滴血狐。 四地主必定成就， 四自在是春、夏、 秋、冬四季之女王。 此三组四位， 应供养食子， 如此则迅速成就。 如是此处有三： 加行， 正行， 后行。 初者： 为诛杀七种堕罪者， 把握猛烈之时，积聚资具。 根本坛城之西南方， 设狼毒草混合坛城。 中央凿出三角形深坑， 外层安置半月形边饰， 确定为六辐轮。 其外四角缺处， 各设一个蓝色三角形。 如是说。 安置誓言者的四个三角形， 确定在四个方位。 每一个上放一个颅器， 将连同林伽放入其中。 务必积聚各种物品， 铁橛安置在中央。 须认识六个可怖橛， 在六个三角形上。 所有誓言者橛， 以及三名合一之橛， 妥善安置在四个方位。 如是说，六辐轮即六根辐条，六个三角形应画在辐条之间。 此外，依靠深坑亲近誓言者，是发出征兆之事业，因此安立所缘之依处林伽之方式。 在树皮、腐烂的布料上， 画上诛杀林伽之轮。 用尸林之笔和大量血， 以嗔恨之心绘制。 在具有六根辐条之轮上， 头顶书写嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和 吉拉雅（藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛）， 心间写眼，额头写骨， 右边写 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），左边写 啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）， 马拉雅（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）写在下体， 六个地方配上六个咒语。 牵引命之命根， 在间隙悬挂六
English
The lifeblood of the lower activity, the activity of approaching the oath-bound, from the Phurba Tantra tradition. The lifeblood of the lower activity, the activity of approaching the oath-bound, from the Phurba Tantra tradition. This is the Dharma called "The Lifeblood of the Lower Activity, the Activity of Approaching the Oath-Bound, from the Phurba Tantra Tradition." Homage to the Great Glorious Vajrakumara. Here, the first of the lower activities, the second of the root divisions, is approaching the oath-bound. From the Tantra: The protectors that arise when practiced, Know that there are twelve. Jackal-faced iron she-wolf, Jackal-faced iron she-dog. Srila-faced dripping blood, Srila-faced dripping blood fox. The four earth lords will surely be accomplished, The four selves are the queens of the four seasons of spring, summer, autumn, and winter. In these three sets of four, Serve and give bali offerings. Then accomplishment will come quickly. Thus, there are three here: Preparation, Main practice, Conclusion. The first is: In order to kill the seven transgressors, Seize the fierce time and gather the materials. In the southwest of the root mandala, Is a mandala of mixed wolfsbane. In the center, dig a triangular pit, On the outer layer, place a crescent-shaped border. It is determined to be a six-spoked wheel. Outside of that, in the four corners, Place one blue-black triangle each. It says. The four triangles where the oath-bound dwell, Are determined to be in the four directions. On each one, place one skull cup, And put the lingam in it. Be sure to gather all the substances, Place the iron phurba in the center. Know that the six unbearable phurbas, Are on the six triangles. All the oath-bound phurbas, And the one phurba that combines the three names, Place them well in the four directions. It says that the six wheels are the six spokes, and the six triangles should be drawn between the spokes. Also, relying on the pit to approach the oath-bound is the activity of issuing signs, so the way to establish the support of the object of focus, the lingam. On tree bark, rotten cloth, Draw the wheel of killing the lingam. With a cemetery pen and a lot of blood, Draw with a mind full of hatred. On the wheel with six spokes, At the crown write Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Kilaya (藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛), At the heart write eye, at the forehead write bone, On the right write Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), on the left write Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特), Maraya (藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀) is at the genitals, The six places are accompanied by six mantras. The essence of drawing the life, Hang six in the gaps.
Chinese
是确定的。一切汇集，未被边际环绕。如是说，六辐轮的腹部有林伽，六辐从头开始，隐藏着哈萨亚拉等六个咒语。六个肋间要放置六个悬挂物。关键文字中所示，一切汇集的须弥山环绕四周。将污秽物等涂抹在断绝传承的颅骨上，赐予并放入中央的孔穴中，将本尊橛插入污秽中，并用口朝上的容器环绕。其上放置身语意的所依物，进行镇压。在三个秘密城堡的词语中，也要放置带有心要的桦树皮。黑色的桦树皮带有心要，在其下两个要放置。白色的桦树皮带有心要，要知道在其之下。其下是黑色的桦树皮女和带有肖纳身像和心要。在四个秘密城堡的词语中，最后要放置林伽线。在坛城中，用秘密城堡镇压带有轮的林伽。如是说，作为身之所依，在桦树皮上，按照十二母（的纳布和四种野兽和鳄鱼，如果用鱼皮制成的桦树皮完成，则是最好的。注释。）的身像，或者按照所显示的遣除朵玛的驱使文的显现证悟，或者，护法母如下：黑色的黑，桦树皮女是红色，肖纳是白色，莲明波是黄色，一面二手，铁钩橛，兰巴们没有坐骑。如是说，坐骑或者单独，各自手持法器橛。如是说。三个明波是：国王白色金白色橛，玛哈嘎拉颜色黑色，贝琼橛子具有装饰，桦树皮的男子红色恐怖，桦树皮箭桦树皮弓橛子缠绕，坐骑或者单独。如是说，在背后写上各自语的心咒和咒语，进行加持，作为意之所依，在三个秘密鞭子的第一节中，从方便智慧的自在中，桦树皮的男子，第二节是铁的男子，第三节是海螺的男子，第四节放置十二母，安插在孔穴之上，用林伽和线连接。在四个恶名颅骨中，放入各自带有名字和姓氏的渔夫，镇压聚集三个护法和三个明波的橛子，安置在各自的本尊位置。
English
It is certain. All are gathered, not surrounded by the edge. As it is said, in the belly of the six-spoked wheel is the lingam, and on the six spokes, starting from the top, are hidden the six mantras such as ha sa ya ra. On the six rib sides, six hangings are to be placed. As shown in the key text, Mount Meru, where all are gathered, surrounds the perimeter. Smear the skull of severed lineage with impure substances, bestow it, and place it in the central hole. Insert the practice phurba into the filth and surround it with an upturned container. On top of that, place the supports of body, speech, and mind, and suppress them. In the words of the three secret castles, also place birch bark with essence. Black birch bark with essence, place it on the two below. White birch bark with essence, know that it is below that. Below that are the black birch bark woman and the Shona figure with essence. In the words of the four secret castles, finally place the lingam thread. In the mandala, suppress the lingam with the wheel using the secret castle. As it is said, as the support of the body, on the birch bark, according to the twelve mothers (Nalbu and the four beasts and crocodile, if the birch bark made of fish skin is completed, it is the best. Note.) Or according to the manifestation realization of the urging text shown to dispel the corpse offering, or, the oath-bound mothers are as follows: black is black, birch bark woman is red, Shona is white, Ledenmingpo is yellow, one face and two hands, iron hook phurba, the Rangpa do not have mounts. As it is said, mount or alone, each holding their own weapon phurba. As it is said. The three Mingpo are: King White, Gold White Phurba, Mahakala color black, Becon Phurba has decorations, Birch bark man red terror, Birch bark arrow Birch bark bow Phurba entwined, mount or alone. As it is said, write the essence mantra and mantra of each speech on the back, bless it, and as the support of the mind, in the first section of the three secret whips, from the freedom of skillful means and wisdom, the birch bark man, the second section is the iron man, the third section is the conch man, the fourth place the twelve mothers, insert them on top of the hole, connect them with lingam and thread. In the four ill-reputed skulls, put each fisherman with their name and surname, suppress the phurba that gathers the three oath-bound ones and the three Mingpo, and place them in their respective deity positions.
Chinese
三种和合之物。 十二或三个头盖骨。 在那里进行诅咒的混合。 必须积聚朵玛等。 如是说。许多忿怒的誓言物。 储藏在头盖骨碗中。 如是说，各自的诅咒物如要点文字一样。和合之物是： 贝的女神之物是： 牛奶、酥油和黄油。 蜂蜜和酒。 （容器是巴门的角。） 同样，肖纳穆卡也是。 狗头、狐狸头、狼头。 以及猫头鹰的头盖骨。 在其中积聚物品。 千种血、千种肉。 千种心、千种骨。 肖纳等作为物品放置。 热玛德的物品也是。 纳布的肉等。 （在人头盖骨和贝碗中。） 积聚许多。 大腿骨号、大田地。 班达raкта吉达（藏文，梵文：भण्ड रक्तचित्त，梵文罗马拟音：bhaṇḍa raktacitta，汉语字面意思：容器，血，心）。 以及六种武器也要积聚。 如是说。明波的和合之物是： 贝城。 赛普尔。 赛箭。 贝碗。 红狗心。 滴血针。 各种血给贝的化身。 黑骡子头盖骨。 黑羊心。 黑马的右蹄。 黑箭。 黑旗。 朵玛。 以及黑色的金刚橛给贡布。 头盖骨碗。 白羊心。 野葱。 白色食子。 白色金刚橛等是国王或童男的和合之物。 同样，药、血、朵玛三种。 为了圆满誓言，从所有门聚集誓言物。 第二部分分为两部分。第一部分，三个根本神是： 如仪轨般好好生起。 灌顶、降临加持、迎请。 供养、赞颂并祈愿。 如是首先进行本尊的显现和念诵之间。 第二部分，亲近誓言者分为三部分。四心合一呼唤的亲近。于要点降伏的诅咒成就。于诅咒中成就的诛杀事业。第一部分的意思是打开念诵之口： 吽。 以慈悲度化的誓言是： 不是诛杀和镇压。 而是将身体充满金刚。 将识观想为金刚。 如是说。身语意的所依成为誓言者真实的显现：嗡 班匝 几利 几拉亚 匝 吽 班 霍 嘎 达 嘎耶 匝耶 贝匝耶 阿 匝德 阿 巴ra匝德 玛ra萨 纳 札玛ra达 纳耶 萨ra哇 贝嘎南
English
The substances that combine the three. Twelve or three skulls. There, perform the mixture of curses. Definitely accumulate tormas and so on. Thus it is said. Many wrathful samaya substances. Store them inside a skull bowl. As it is said, each one's curse substances are like key instructions. The substances that harmonize are: The substances of the goddess Bse are: Milk, ghee, and butter. Honey and alcohol. (The container is the horn of a Bamen.) Likewise, Shonamukha also has: Dog skull, fox skull, wolf skull. And the owl's skull as well. Inside it, accumulate substances. Thousands of bloods and thousands of meats. Thousands of hearts and thousands of bones. Place Shona and others as substances. The substances of Remati are also: The flesh of Nalbu and so on. (Inside a human skull and a Bse bowl.) Accumulate many. Thighbone trumpet and large field. Bhanda raktacitta (Sanskrit: भण्ड रक्तचित्त, Romanized Sanskrit: bhaṇḍa raktacitta, Literal meaning: container, blood, mind). And also accumulate six weapons. Thus it is said. The harmonious substances of Mingpo are: Bse city. Se phur. Se arrow. Bse bowl. Red dog heart. Dripping needle. Various bloods for the Bse emanation. Black mule skull. Black sheep heart. Black horse's right hoof. Black arrow. Black flag. Torma. And a black kīla for Gonpo. Skull bowl. White sheep heart. Wild onion. White bali offering. White kīla and so on are the harmonious substances for a king or a virgin. Likewise, the three: medicine, rakta, and torma. To fulfill the samaya, gather the samaya substances from all doors. The second part has two sections. The first, the three root deities are: Well generated according to the text. Empower, bestow blessings, and invoke. Offer, praise, and make aspirations. Thus, first, perform the visualization and recitation of the yidam. The second part, approaching the oath-bound ones, has three sections. Approaching by calling out with the four hearts combined. Accomplishing the curse by subduing at the key point. From the activity of killing accomplished in the curse. The meaning of the first part is to open the mouth of recitation: Hūṃ. The samaya of liberating with compassion is: It is not killing and suppressing. But having filled the aggregates with vajra. Meditate on the consciousness as vajra. Thus it is said. The supports of body, speech, and mind become clear as the actual appearance of the oath-bound ones: Oṃ Vajra Kīlī Kīlāya Jaḥ Hūṃ Vaṃ Hoḥ Ka Taṃ Ka Ye Ja Ye Vi Ja Ye A Tsi Te A Para Tsi Te Mara Sana Prama Ratana Ye Sarva Vighnan