English
Oṃ Vajrotteṣṭha Lhan. Thus it is said. Third, the preparation of the vase is: the color of the vase is dark blue, fumigated with incense, wrapped with shroud cloth, adorned with good trees, and filled with the five ambrosias. For empowerment, exorcism, and obstacle removal, it is certain that these are the three vases. And, five medicines, five grains, five precious substances, incense and five essences, etc., and decorations and necklaces are also arranged in the same way. Thus, the three vases possessing common and individual characteristics are filled two-thirds with continuously flowing water, and thirty substances are prepared by adding five ambrosias to the twenty-five essential substances. Adorned with white rhododendron flowers, it is placed on a platform. In order to visualize the assembly of deities arising in the vase, recite: The deity of the Vajrakumara family, Wisdom Wrathful One, please urge, the mantras of the deities should be recited diligently, and accomplishment will arise from reciting hundreds of thousands of times. And, in "World Manifestation" it says: Father and mother, and wisdom and means, in the vase, the mind of enlightenment, descend the stream of wisdom nectar. Like this, in the end, dissolve the deity of the vase into light. Fourth, the preparation of the disciple is: coming out from bathing, dispelling obstacles, offering a mandala, sitting down and confessing: From "Vajra Wrathful One" it says: The guru Vajradhara possessing five wisdoms, the assembly of deities of the Vajra family, please listen, blood-drinking wrathful ones and wrathful mothers, please bless. My body has committed killing and taking what is not given, engaging in impure conduct, the body of samadhi has not manifested, I have violated the samaya of the body, I confess. My speech has committed lying and divisive speech, frivolous speech and harsh words, recitation has not completed the number, I have not understood the meaning of Vajra recitation, I have violated the samaya of speech, I confess. Towards all sentient beings who are vessels, I have generated greed, malice, and wrong views, I have not understood the meaning of profound dharmata, I have violated the samaya of view, I confess. All sentient beings are inherently Buddhas, I do not understand, but instead consider them as merit or fault, I have not spoken of the immeasurable qualities of the Buddha, I have violated the samaya of qualities, I confess. The various immeasurable activities of the Buddhas, I have not benefited sentient beings with great compassion, I have not been able to enjoy the five ambrosias, I have violated the samaya of activity, I confess.
Chinese
通过（灌顶）之门利益众生，为了不超越作为个别菩萨戒或超越它的部分，想到要守护被立为誓言之处，请随我复诵：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）。 三千大千世界中， 六道众生有情们， 为了断除五毒烦恼， 转为五部饮血尊。 啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），显现为五部众生， 是断除分别五智之自性。 本来无生法身中， 显现错乱真可悲。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），一切皆是金刚之自性， 无论如何不可摧毁不坏灭， 无生无灭金刚之状态， 于如是性中完全清净。 萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），于法界本体虽无成立， 然仅显现饮血之身。 为从根断除五毒故， 五部忿怒尊完全清净。 埵（藏文：ཏྭ，梵文天城体：त्व，梵文罗马拟音：tva，汉语字面意思：埵），于修持五部忿怒尊时， 生起对众生之慈悲心， 以欲解脱之意乐， 受持此五种誓言。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），一切知者薄伽梵， 五部汇集之忿怒尊主， 金刚童子忿怒之威德， 愿具缘者皆能获得。 如是念诵三遍，生起获得之定解。 之后，加持弟子之生处为本尊之手印，于各处以带金刚杵之香水点触：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 顶髻佛陀饮血尊， 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），右手金刚饮血尊， 萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），左手珍宝饮血尊， 埵（藏文：ཏྭ，梵文天城体：त्व，梵文罗马拟音：tva，汉语字面意思：埵），右足事业饮血尊， 啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），左足莲花饮血尊， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），心间光明之坛城。 此乃身体之坛城。 见之则成五部饮血尊， 忏悔则身语得清净。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）。如是说。 经中说：守护用柳枝支撑的水，在吉祥草的枕垫上，睡在尸陀林田皮上观察梦境。因此，用从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生起之红线，长度与弟子身量相等的三根，打成三个金刚结，用净水清洗，并以盘绕之咒语加持。为了守护精血二者之障碍，系于男子左臂和女子右臂，并念诵盘绕之咒语：嗡 萨瓦 布达 麦 德热 ra恰 ra恰 萨瓦 梭哈（藏文：ༀ་སརྦ་བུདྡྷ་མཻ་ཏྲི་རཀྵ་རཀྵ་སརྦཾ་སྭཱ་ཧཱ）
English
Through the door of benefiting sentient beings (through initiation), thinking of guarding the places established as vows in terms of not exceeding the individual Bodhisattva vows or exceeding them, please repeat after me: Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, Vajrasattva Hum（藏文：བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）! In the three thousand great thousand worlds, All sentient beings of the six realms, To cut off the five poisons and afflictions, Transform into the five blood-drinking deities. Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, this appearance as the five types of beings, Is the nature of the five wisdoms that destroy concepts. In the unborn Dharmakaya from the beginning, The confused appearance is truly pitiful. Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, everything is of the nature of Vajra, Unbreakable and indestructible in any way, The state of Vajra without birth or death, Is completely pure in suchness. Sa（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）, although the essence is not established in the sphere, Only the appearance of the blood-drinking body. To cut off the five poisons from the root, The five wrathful deities are completely pure. Tva（藏文：ཏྭ，梵文天城体：त्व，梵文罗马拟音：tva，汉语字面意思：埵）, when practicing the five wrathful deities, Generate compassion for sentient beings, With the intention to desire liberation, Hold these five vows. Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Bhagavan, all-knowing, The chief of the wrathful kings, the gathering of the five families, The glory of the wrathful Vajra youth, May those with fortune obtain it. Recite this three times, generating certainty of attainment. Then, bless the disciple's birthplaces as the mudras of the deity, touching each place with a drop of scented water with a vajra: Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）. The crown Buddha, blood-drinking glory, Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, the right hand Vajra, blood-drinking glory, Sa（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）, the left hand Jewel, blood-drinking glory, Tva（藏文：ཏྭ，梵文天城体：त्व，梵文罗马拟音：tva，汉语字面意思：埵）, the right foot Karma, blood-drinking glory, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, the left foot Padma, blood-drinking glory, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the clear mandala in the heart. This is the mandala of the body. Seeing it transforms into the five blood-drinking deities, Confessing purifies body and speech. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajrasattva Hum（藏文：བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）. Thus it is said. The tantra says: Protection is water supported by willow branches, on a cushion of kusha grass, lying on a charnel ground skin to observe dreams. Therefore, bless the red thread generated from Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, three strands equal to the disciple's height, tied into three vajra knots, cleansed with pure water, and blessed with a coiled mantra. To protect against obstacles to the essence and blood, tie it to the left arm of a male and the right arm of a female, and recite the coiled mantra: Om Sarva Buddha Maitri Raksha Raksha Sarvam Svaha（藏文：ༀ་སརྦ་བུདྡྷ་མཻ་ཏྲི་རཀྵ་རཀྵ་སརྦཾ་སྭཱ་ཧཱ）.
Chinese
念诵着，为了守护内外障碍，双层捆绑。用金刚等香水，结触碰十字，观想身体如金刚铠甲般覆盖。身体的罪过清净，守护和准备安住。嗡 班匝 RA 恰 RA 恰 梭哈。念诵。然后将牙木的根部做成橛的样子，顶端系上花环，用甘露旋转的咒语加持后交给弟子。必要的是，橛是世间显现的。为了消除语言的罪过，加持牙木，挖出牙根。观察四种事业的成就。这样说。在一个一肘长的正方形坛城上，有八瓣莲花，周围有围墙，在上面放置用香和牛奶浸泡过的供品，心中专注于虚空的增长，为了观察成就的征兆，让其丢弃，口中念诵：消除语言的罪过，祈请诸位本尊显现。嗡 阿 净 香巴 德 纳 吽 啪。念诵。五部的成就，在四方中央，小角落在上空下地使用。根本自显现，重复三次。右边摇动是解脱，左边摇动是给予。横向堆积，点燃百十盏灯。广泛地进行积累和净化一切罪恶。然后是掬水：用海螺中的水，从嗡（藏文：བཾ，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：嗡）中变成甘露之海，用三字加持。在弟子的右手中给予三次。稍微喝一点剩下的，从左臂上方扔到背后，生起清净三门污垢和习气的想法。这样示意。上师念诵：嗡 舍 贝 秀 达 萨 瓦 嘿 尼 吽 啪 啪 帮 多 舍 亚 萨 瓦 贝 纳 亚 吽 啪。倒入后，意之障碍清净，愿安住在准备中。念诵。用香水清洗古夏草。大捆的是从吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生，小捆的是从地（藏文：དྷི་，梵文天城体：dhī，梵文罗马拟音：dhī，汉语字面意思：地）中产生的蓝色古夏草，根部和顶端没有损坏，具有不扰乱梦境的能力，大的作为垫子的用途，放在上师的左手中，小的作为枕头的用途，放在右手中，交叉着给予，念诵：嗡 班匝 德 舍 纳 嗡（藏文：བཾ，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：嗡）。弟子念诵：嗡 班匝 德 舍 纳 悉地 吽。今晚以虔诚之心专注于上师和坛城，将枕头朝北放置，如狮
English
While reciting this, bind in two layers to protect against outer and inner obstacles. Touch the knot with water containing vajra, etc., in a cross shape, and visualize the body being covered as if wearing vajra armor. May the faults of the body be purified, and may protection and preparation abide. Om Vajra Raksha Raksha Svaha. Recite. Then, give the student the root of the toothbrush tree, shaped like a phurba, with a garland of flowers tied to the top, blessed with the mantra of swirling nectar. The necessity is that the phurba is the manifestation of the world. In order to eliminate the faults of speech, bless the toothbrush tree and dig out the root. Examine the accomplishment of the four activities. It says. On a square mandala of one cubit, with eight lotus petals and a surrounding fence, place offerings soaked in good incense and cow's milk, and with single-pointed intention to observe the signs of accomplishment, holding the expanse of space, let it be discarded, and recite: May the faults of speech be eliminated, and may the deities of power be shown. Om Ah Jim Shampati Na Hum Phet. Recite. The accomplishments of the five families are in the four directions and the center. The small corners use the upper sky and lower earth. The root is self-manifested, repeat three times. Shaking to the right is liberation, shaking to the left is giving. Stack horizontally and light a hundred and ten lamps. Accumulate and purify all evils extensively. Then, the handful of water: The water in the conch shell transforms from Vam (藏文：བཾ，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：嗡) into an ocean of nectar, blessed with the three syllables. Give it to the student's right hand three times. Drink a little of the remainder and throw it over the left arm to the back, with the intention of purifying the defilements and habitual tendencies of the three doors. Make this gesture. The teacher recites: Om Hri Vishuddhe Sarva Hini Hum Phet Papam Dosha Ya Sarva Vinaya Hum Phet. By pouring it, may the obscurations of the mind be purified, and may it abide in preparation. Recite. Cleanse the kusha grass with cleansing water. The large bundle is produced from Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and the small bundle is produced from Dhi (藏文：དྷི་，梵文天城体：dhī，梵文罗马拟音：dhī，汉语字面意思：地), the blue kusha grass with undamaged roots and tips, having the power to not disturb dreams, the large one for the purpose of a mat, held in the teacher's left hand, and the small one for the purpose of a pillow, held in the right hand, crossed and given, reciting: Om Vajra Tishna Vam (藏文：བཾ，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：嗡). The student recites: Om Vajra Tishna Siddhi Hum. Tonight, with single-pointed devotion to the lama and the mandala, point the pillow north, like a lion.