English
With... Quickly accomplish the manifest activity! Maha Rakta Khahi. Offering for the sake of seizing power and magical abilities: Hūṃ. Obstacles that hinder accomplishment, Those who are wicked and possess hatred, Whether they are gods or demons, Those who obstruct me, May they be without power and magical abilities! Maha Rakta Khahi. Ninth, Praise: Hūṃ. All phenomena are the nature of Vajrakila, Even the name of the three realms of samsara is not spoken, In order to show the great magical power of the Buddhas, I praise you who perform the Vajra manifest activity! Tenth, Recitation contemplation: Hūṃ. From the mandala of the glorious lotus womb in the heart, A precious palace with one door, From the state of bliss and emptiness, From the Dharmakaya, the Sambhogakaya arises. Seated on a lotus moon seat, Unstained by faults, dispelling ignorance, Father and mother in union, the uncontaminated body, The body color is white and clear, the pure realm. Holding a vajra bell in hand, Possessing wisdom and bodhicitta, Without thought, unchanging, seated in the lotus posture. Praise to the body of great bliss in the sky. Eleventh, In terms of recitation, there are three: approaching, near approaching, and accomplishment. The first is: Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ. The second is: Oṃ Vajra Kīli Kīla Sarva Bighnan Vaṃ Hūṃ Phaṭ. The third is: Oṃ Vajra Kīli Kīlaya Sarva Bighnan Vaṃ Hūṃ Phaṭ Jaḥ Hūṃ Āḥ. Thus, the order of visualization is explained in both the extensive and concise methods, so it should be known. Third, the subsequent order has twelve parts, The first is the blessing of the tsok: Hūṃ. In this sacred mandala of the tsok, Offerings are made with abundant wealth, The vessel is completely purified by A, The essence is to be contemplated as Hūṃ. The mother moves the burning fire, The A melts and dissolves into the essence. From the ten directions, rays of light radiate, Arousing the vows of the Buddhas of the three times. Again, it gathers and becomes nectar. Oṃ Āḥ Hūṃ. Three times. Second, Inviting: Hūṃ. From the ten places of Heruka, And from the eight places of the great charnel ground, I invite the assembly of deities of the mandala. In this supreme charnel ground, Including the new and old provinces of Ti Ra, The red offering gathers into an ocean. And the assembly of dakinis burning, Without exception, come and enjoy the offerings. Vajra Samaya Jaḥ. Third, Offering:
Chinese
献供是： 吽！从青黑色三角形燃烧的坛城中， 祈请薄伽梵金刚童子父母尊， 十方忿怒尊、圣子、食肉众， 眷属誓言者、奴仆和使者的众会， 请享用誓言物和会供的供品， 愿无有障碍且平息损害， 愿圆满二资粮并成就果位。 嘎纳扎扎布扎卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第四是忏悔： 吽！空行母和食肉女， 茹茹玛和饮血母， 地上、地下、地上之上的， 于事业中成就的空行众， 取受食子并作诸事业， 以平等享用的大乐， 愿勇士勇母皆欢喜。 以喜悦和收摄的安乐， 愿空行母众皆满足。 以五甘露具足的会供， 愿世间已逝和未逝的， 空行母众皆欢喜， 愿清净誓言的违犯。 念诵百字明。 第五是诛杀与降伏： 吽！大誓言的时刻已到， 祈请享用会供的诛杀祭品。 大幻化的时刻已到， 祈请享用会供的诛杀祭品。 大手印的时刻已到， 祈请享用会供的诛杀祭品。 对于怀有恶毒嗔恨心者， 无论是天还是魔， 凡是对我制造障碍者， 愿其无有威力与神通。 如是降伏。 第六是残食： 吽！食肉狗面的时刻已到， 祈请享用残食的食子。 祈请享用此教令食子， 祈请守护瑜伽士免受障碍。 大地主母的时刻已到， 祈请享用残食的食子。 祈请享用此教令食子， 祈请守护瑜伽士免受障碍。 大自在母的时刻已到， 祈请享用残食的食子。 祈请享用此教令食子， 祈请守护瑜伽士免受障碍。 口中流淌鲜血和油脂， 手中拿着颅血， 发出“嘿嘿”的笑声并呼喊“呸呸”， 七母四姐妹等， 橛护的时刻已到， 祈请享用残食的食子。 祈请享用此教令食子， 祈请守护瑜伽士免受障碍。 如是抛于外。 第七是祈愿： 愿对上师具敬具悲心， 成就金刚童子之后， 愿能转为无有生死的境界， 愿能于甚深之义生起觉受。
English
The offering is: Hūṃ! From the mandala of the burning dark blue triangle, I invite the Bhagavan Vajrakumara, father and mother, The wrathful kings of the ten directions, the noble sons, and the hosts of flesh-eaters, The hosts of oath-bound attendants, servants, and messengers. Please accept this offering of samaya substances and tsok, May there be no obstacles and may harm be pacified, May the two accumulations be perfected and may the fruit be accomplished. Ghana Chakra Puja Khahi. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The fourth is confession: Hūṃ! Dakinis and flesh-eating women, Rauravas and blood-drinking mothers, Of the earth above, below, and on the surface, The hosts of dakinis accomplished in activity, Taking the torma and performing all actions, With the great bliss of equal enjoyment, May the heroes and heroines be pleased. With the bliss of joy and gathering, May the hosts of dakinis be satisfied. With the tsok offering endowed with the five nectars, May the worldly, past and future, The hosts of dakinis be pleased, May the broken samayas be purified. Recite the hundred-syllable mantra. The fifth is slaying and subjugating: Hūṃ! The time of the great samaya has come, I beseech you to accept the slaying offering of the tsok. The time of the great emanation has come, I beseech you to accept the slaying offering of the tsok. The time of the great hand gesture has come, I beseech you to accept the slaying offering of the tsok. Those who harbor malice and hatred, Whether they are gods or demons, Those who create obstacles for me, May they be without power and magic. Thus, subjugate. The sixth is the leftovers: Hūṃ! The time of the dog-faced one has come, I beseech you to accept the leftover torma. Please accept this command torma, I beseech you to protect the yogi from obstacles. The time of the great earth lord has come, I beseech you to accept the leftover torma. Please accept this command torma, I beseech you to protect the yogi from obstacles. The time of the great self-existing one has come, I beseech you to accept the leftover torma. Please accept this command torma, I beseech you to protect the yogi from obstacles. From the mouth flows blood and fat, In the hand holding a skull cup of blood, Laughing "hi hi" and shouting "spyuk pa," The seven mothers, four sisters, and so on, The time of the phurba protectors has come, I beseech you to accept the leftover torma. Please accept this command torma, I beseech you to protect the yogi from obstacles. Thus, discard it outside. The seventh is the aspiration: May I have respect and compassion for the lama, Having accomplished Vajrakumara, May I be transformed into a state without birth and death, May I have understanding of the profound meaning.
Chinese
愿与明妃精液共食者，生生世世皆得成就！如是说。于此会供轮之时，不可伸腿，亦当断绝外语。莫笑语，安住于秘密语。对无誓言且心性恶劣者，以及有分别念者，应保密会供轮。应尽情唱诵金刚歌，并施予空行母朵玛。如是说。第八忏悔，第九摄略，第十行仪，第十一回向发愿，第十二吉祥等，皆如中等修法仪轨而行。关于清净四生习气之法，于未得悟解之前，应舍弃戏论。于无所净及能净之顿生起中，念诵咒语亦恐繁多。即便如此，善行犹如白昼之光辉，愿我成为具有能辨别真伪之眼者，从而得见宁玛派莲花苑之殊胜功德，愿其至高显明！ 《金刚橛续部》之略集现观——《金刚庄严》。
English
May those who share food with the consort's semen be born and reborn! Thus it is said. During this time of the Tsog wheel, one should not stretch their legs, and external talk should be completely abandoned. Do not laugh or speak, abide in secret speech. The Tsog wheel should be kept secret from those without vows and with evil minds, and from those with conceptual thoughts. The Vajra song should be sung with great joy, and the Torma should be given to the Dakinis. Thus it is said. Eighth, confession; ninth, summary; tenth, conduct; eleventh, dedication and aspiration; twelfth, auspiciousness, etc., should all be done according to the intermediate practice method. Regarding the method of purifying the habitual tendencies of the four births, before understanding is attained, elaboration should be abandoned. In the spontaneous arising of that which is to be purified and the purifier, there is also the fear of too much mantra recitation. Even so, may the virtuous deeds be like the splendor of daylight. May I become one with eyes that can distinguish between truth and falsehood, so that the excellent qualities of seeing the Nyingma lineage's lotus garden may become supremely clear! Abridged Abhisamaya from the Vajrakila Tantra: "The Ornament of Vajra Arrangement."