Chinese
为了激发欲望，父亲念诵萨玛雅 霍！（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言 霍!），母亲念诵萨玛雅 斯瓦！（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言 斯瓦!）。父亲念诵拉霍 杭！（藏文：རཱ་ཧོ་ཧཾ，梵文天城体：राहो हं，梵文罗马拟音：rāho haṃ，汉语字面意思：拉霍 杭!），母亲念诵拉嘎 亚米！（藏文：རཱ་ག་ཡ་མི，梵文天城体：राग यमि，梵文罗马拟音：rāga yami，汉语字面意思：拉嘎 亚米!）。父母合二为一。莲花瑜伽士进入萨玛雅 帕！（藏文：ས་མ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：समय प्रबेशय फट्，梵文罗马拟音：samaya prabeśaya phaṭ，汉语字面意思：誓言 进入 帕!）。父亲的菩提心降临到母亲的子宫。母亲也变成了菩提心的自性。吽 吽 吽 比夏 瓦吉拉 克罗达 扎拉 曼达拉 哈拉 哈拉 吽 帕！（藏文：ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བི་ཤྭ་བཛྲ་ཀྲོ་ཏ་ཛྭ་ལ་མཎྜ་ལ་ཧ་ལ་ཧ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：हुं हुं हुं विश्व वज्र क्रोध ज्वाल मण्डल हला हला हुं फट्，梵文罗马拟音：hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala hala hala hūṃ phaṭ，汉语字面意思：吽 吽 吽 遍 瓦吉拉 愤怒 火焰 坛城 哈拉 哈拉 吽 帕!）。这样念诵后，菩提心一次性散发，变成了愤怒尊狂暴的自性。三千大千世界的宇宙充满了剩余。所有具有烦恼和邪见的众生都被救度。然后，所有这些都被收集到母亲的巴嘎中。光芒向十方放射，救度了十方的所有傲慢者，并在十根辐条上作为垫子，愤怒尊的坛城显现出来：吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在东方，愤怒尊 胜者，具有三头六臂四足，并以八种尸林装饰品装饰。与金刚慢母拥抱，在因陀罗的垫子上以伸展收缩的姿势坐着，右边是父亲的化身，一个老虎头，左边是母亲的化身，一个秃鹫头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。同样，在南方，愤怒尊 阎魔敌，母亲是尸林主母，化身是尸体和猫头鹰头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在西方，愤怒尊 马头明王，母亲是金刚忿怒母。化身是野猫和猫头鹰头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在北方，愤怒尊 甘露漩涡，母亲是金刚风母。化身是狮子和蝙蝠头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在东南方，愤怒尊 青色手杖，母亲是金刚爪母。化身是牦牛和乌鸦头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在西南方，愤怒尊 不动明王，母亲是金刚杵臼母。化身是豹子和渡鸦头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在西北方，愤怒尊 无能胜，母亲是金刚箭慢母。化身是豺狼和老鹰头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在东北方，愤怒尊 三界胜者，母亲是金刚杀戮母。化身是熊和旱獭头。吽 吽 扎 扎！（藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：吽 吽 扎 扎!）。在上方，愤怒尊 吽嘎拉，母亲是金刚声母。化身是猪和
English
Having been urged for the sake of desire, the father recites Samaya Ho! (藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：Oath Ho!). The mother recites Samaya Tvam! (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：Oath Tvam!). The father recites Raho Ham! (藏文：རཱ་ཧོ་ཧཾ，梵文天城体：राहो हं，梵文罗马拟音：rāho haṃ，汉语字面意思：Raho Ham!). The mother recites Raga Yami! (藏文：རཱ་ག་ཡ་མི，梵文天城体：राग यमि，梵文罗马拟音：rāga yami，汉语字面意思：Raga Yami!). The father and mother become inseparable. Lotus yogi enters Samaya Phat! (藏文：ས་མ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：समय प्रबेशय फट्，梵文罗马拟音：samaya prabeśaya phaṭ，汉语字面意思：Oath Enter Phat!). The father's bodhicitta descends into the mother's womb. The mother also becomes the nature of bodhicitta. Hum Hum Hum Vishva Vajra Krodha Jwala Mandala Hala Hala Hum Phat! (藏文：ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བི་ཤྭ་བཛྲ་ཀྲོ་ཏ་ཛྭ་ལ་མཎྜ་ལ་ཧ་ལ་ཧ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：हुं हुं हुं विश्व वज्र क्रोध ज्वाल मण्डल हला हला हुं फट्，梵文罗马拟音：hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala hala hala hūṃ phaṭ，汉语字面意思：Hum Hum Hum Universe Vajra Wrath Flame Mandala Hala Hala Hum Phat!). Having said this, the bodhicitta radiates once and becomes the nature of a raging wrathful deity. The universe of the three thousand great thousand worlds is filled with residue. All sentient beings with afflictions and wrong views are liberated. Again, all of these are collected into the mother's bhaga. Light radiates in ten directions, liberating all the arrogant ones of the ten directions, and on top of the ten spokes made into a seat, the mandala of the wrathful deities emerges: Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the east, the wrathful deity Vijaya, with three heads, six arms, and four legs, adorned with the eight charnel ground ornaments. Embracing the Vajra Proud Mother, sitting in a posture of stretching and contracting on Indra's seat, on the right is the father's emanation, a tiger's head, and on the left is the mother's emanation, a vulture's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). Similarly, in the south, the wrathful deity Yamantaka, and the mother is the charnel ground mistress, the emanation is a corpse and an owl's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the west, the wrathful deity Hayagriva, and the mother is Vajra Tummo. The emanation is a wildcat and an owl's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the north, the wrathful deity Amrita Kundali, and the mother is Vajra Wind-emitting Mother. The emanation is a lion and a bat's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the southeast, the wrathful deity Blue Club, and the mother is Vajra Claw Mother. The emanation is a yak and a crow's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the southwest, the wrathful deity Achala, and the mother is Vajra Mortar Mother. The emanation is a leopard and a raven's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the northwest, the wrathful deity Aparajita, and the mother is Vajra Arrow-proud Mother. The emanation is a jackal and a hawk's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the northeast, the wrathful deity Trailokya Vijaya, and the mother is Vajra Killing Mother. The emanation is a bear and a marmot's head. Hum Hum Jah Jah! (藏文：ཧཱུཾ་ཧཱུཾ་ཛཿཛཿ，梵文天城体：हुं हुं जः जः，梵文罗马拟音：hūṃ hūṃ jaḥ jaḥ，汉语字面意思：Hum Hum Jah Jah!). In the direction above, the wrathful deity Humkara, and the mother is Vajra Sound-emitting Mother. The emanation is a pig and a
English
With the head of an owl. Hūṃ hūṃ jaḥ jaḥ. Below, there are the wrathful, powerful one and the consort Vajra Who Moves. Emanations with the heads of bears and mice. All of them, the root two hands hold vajra and conch blood. The middle two hold their own symbols. The last two mostly hold dirk and birds, and are endowed with the eight charnel ground adornments. Hūṃ. The wisdom body of all Buddhas, from the very nature of the vajra dharmadhātu, blazing wrathful, unbearable, in the mandala of the body, generate a son! Oṃ vajra kīli kīlāya sarva vighnan vaṃ hūṃ phaṭ. By reciting this, the supreme son, the substance of the mandala, with three heads and six arms, the lower body endowed with the flames of the phurba, abides in the manner of receiving commands on three moon cushions. Jaḥ hūṃ vaṃ hoḥ, at the four gates are the four gatekeepers, and in front, the phurba protectors, the assembly of oath-bound ones, abide as if manifest. Second, the blessing of the three places: At the heart, throat, and crown, thinking of the moon mandala, from the vajra, lotus, and wheel, marked by Hūṃ Āḥ Oṃ, meditate on the vajra of body, speech, and mind. Coincide with the vajra mudrā touching the three places. Oṃ sarva tathāgata mahācitta vajra svabhāva ātmakoñ haṃ. Similarly, add speech and body. Third, the empowerment: Visualize in the heart a palace with one door, the doorkeepers being Hayagrīva father and mother, in which abides the complete wisdom being. By the heart of the wisdom hero, with light urging the protectors, arising from their hearts, with the nectar vase water of the vidyā, having empowered, dissolve, holding one's own mantra and vajra. Adorn the head ornaments with the five families, and the lords of the families. Hūṃ. By the conduct of skillful means for the benefit of beings, with love and compassion subduing whoever is to be subdued, accomplishing the deeds of the Buddhas, please grant empowerment and blessings! Place the five family empowerment seals on the crown. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. Similarly, Ādarśa, Samatā, Pratyavekṣaṇa, Kṛta Anuṣṭha. Recite. Fourth, by way of empowering the life of the three realms, also accomplish the existence phurba: Hūṃ hūṃ hūṃ. The six kinds of beings bound by afflictions, with Hūṃ, completely purify the great poison.
Chinese
阿尼苏智贝都杰。让扬康中火风水。有情众生皆净化，化为吽字。三界一切皆金刚心。犹如芝麻荚般充满。马头明王智慧尊。融入后菩提心增长。父母双运之音声。迎请智慧忿怒尊。第五，迎请： 吽！为成办世间橛，为赐予权力和成就，祈请智慧忿怒尊降临。大忿怒尊降临后，请显示征兆和标志，赐予金刚橛之成就。诶嘿诶嘿，薄伽梵，玛哈嘎汝尼嘎，德舍 吼！第六，安住祈请： 吽！从心之最胜光明加持中，为了寂灭嗔恨之处，为了获得明镜般之智慧，祈请安住于坛城中央。祈请安住于坛城中央后，请遣除烦恼之黑暗。萨玛雅 谛叉 隆！第七，顶礼： 吽！于真实义中，身虽显现为何，然非魔与罗刹之我慢，为调伏之故而极怖龇牙咧嘴，吽和啪的音声充满一切，顶礼以调伏烦恼恶毒之慈悲，赐予加持之天尊。阿底布 吼！ 扎底叉 吼！第八，供养分共同和特殊两种，首先是共同供养： 吽！无上殊胜之供品，五种智慧之光芒遍照，以五种妙欲善为庄严，祈请如誓言般随意享用。嗡 舍利 班杂 咕玛Ra 萨巴热瓦Ra，阿刚，巴当，布贝，都贝，阿洛给，根德，内威de，夏布达 萨瓦 班杂 惹达 巴林达 卡嘿！第二是特殊供养，三次血供：混合精华与血。为命令使者之义而献供。吽！障碍成就之魔障，恶毒且怀有嗔恨心者们，抓住，击打，彻底束缚。驱逐，使其远离友伴。使其僵硬弯曲，使其能说话。抛掷，使其遭受折磨。成为我的控制后，听从命令。玛哈 惹达 卡嘿！为使具誓者就范而献供后。吽！奴仆和听命使者众，你们的誓言之时已到。如先前一般
English
Ah-nri-su-tri-pre-dur-gyur. From Ram Yam Kham, fire, wind, and water. Sentient beings are completely purified, transformed into Hum. All three realms are Vajra Mind. Filled like a sesame pod. Hayagriva, King of Wisdom. By absorbing, the Bodhicitta increases. The sound of the union of father and mother. We invite the Wisdom Wrathful One. Fifth, the invitation: Hum! To accomplish the worldly Kilaya, and to bestow power and attainments, we request the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and marks, and bestow the attainments of the Vajra Kilaya. Ehy-ehi Bhagavan, Maha Karunika, Drishya Ho! Sixth, the request to be seated: Hum! From the blessing of the supreme clarity of mind, to pacify the place of anger, and to obtain mirror-like wisdom, we request you to be seated in the center of the mandala. After being seated in the center of the mandala, please dispel the darkness of afflictions. Samaya Tishtha Lhan! Seventh, prostration: Hum! In the true meaning, although the body appears in various forms, it is not the arrogance of demons and Rakshasas, but for the sake of taming, it fiercely bares its fangs. The sound of Hum and Phat fills everything. I prostrate to the deity who bestows blessings with the compassion to subdue the afflictions and evil. Ati Pu Ho! Pratichchha Ho! Eighth, offering, divided into common and specific, first is the common: Hum! The supreme and excellent offering, the rays of the five wisdoms radiate, adorned with the five desirable qualities, please accept as you please according to the samaya. Om Shri Vajrakumara sapariwara, Argham, Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naivedye, Shapta Sarva Pancha Rakta Bhalimta Khahi! Second is the special offering, three times of blood: mixing essence and blood. Offered for the purpose of commanding the messengers. Hum! Obstacles that hinder accomplishment, those who are malicious and full of hatred, seize, strike, completely bind. Expel, separate them from their companions. Make them stiff and bent, make them able to speak. Throw, make them suffer. After becoming under my control, listen to the command. Maha Rakta Khahi! After offering to subdue the oath-bound ones. Hum! Servants and obedient messengers, the time for your oath has come. As before