Chinese
普巴续部中所摄受的简要证悟，名为金刚庄严。 普巴续部中所摄受的简要证悟，名为金刚庄严。 名为普巴续部中所摄受的简要证悟，金刚庄严之论著。 顶礼如来饮血之王。为了使生起次第的要点和本尊的证悟稍微坚定，对于极其简略的事业仪轨，分为前行、正行、后行三部分。前行也有七个部分。第一，七种清净：金刚上师，佛陀吉祥。于三时安住，我顶礼。成为依止的三宝之田，以无二之心皈依。以实际和意幻变现的清净供品，祈请享用。断除成就障碍的盗贼，忏悔所有罪行。对于十方三轮清净之法，不执著的行持，我随喜。清净的四边无垢染，生起圆满菩提心。为了利益有情，布施逝者自在之身，为了三个需要。累世所积之业，总集起来回向大菩提。第二，驱逐外道：以阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）加持食子。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！谛听，魔障和引诱者众。莫违背我的命令。如果有人违背金刚秘密的命令，强大的大忿怒尊，将其头颅击成百瓣。身体也斩成千段。心脏也切成七瓣。念诵四吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）咒。第三，划定界限：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从菩提心发出光芒，三界如是嬉戏之身，全部以普巴钉镇压。对于所有伤害的众生，在八识聚中，显现众多金刚普巴，以此清净八识聚。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 几里 几拉亚 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪的（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪的）！第四，忏悔：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 具有五种智慧的上师金刚持，金刚部的本尊众请垂念。饮血忿怒尊和忿怒母请加持。我的身体造作杀生和不予取，行不净行，禅定之身不清晰，身之誓言违犯，我忏悔。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）！ 我的语言造作妄语和离间语，绮语恶语
English
A Concise Realization from the Phurba Tantra Tradition, Ornament of Vajra Arrangement. A Concise Realization from the Phurba Tantra Tradition, Ornament of Vajra Arrangement. This is the treatise called "A Concise Realization from the Phurba Tantra Tradition, Ornament of Vajra Arrangement." I prostrate to the Tathagata, the King of the Blood Drinkers. In order to stabilize the key points of the generation stage and the realization of the deity, the extremely concise practice manual is divided into three parts: preliminary, main, and subsequent. The preliminary also has seven parts. First, the seven purities: Vajra Master, Buddha Glorious. I prostrate to you who abide in the three times. Having become the field for relying on the Three Jewels, I take refuge with a non-dual mind. Please accept the pure offerings that are actually and mentally emanated. I confess all the misdeeds that obstruct the attainment of siddhis. I rejoice in the unobstructed practice of the pure Dharma of the ten directions and three circles. The pure four extremes are without stain, I generate the complete Bodhicitta. For the sake of sentient beings, the powerful Sugata, I offer my body for three needs. All the actions accumulated over lifetimes, I gather them and dedicate them to great Bodhi. Second, expelling the outsiders: Bless the torma with A (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: A). Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum)! Listen, hordes of obstacles and seducers. Do not transgress my command. If anyone violates the secret Vajra command, the powerful great wrathful one will smash their head into a hundred pieces. Their body will also be cut into a thousand pieces. Their heart will also be cut into seven pieces. Recite the four Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) mantras. Third, setting the boundaries: Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum)! From the mind of enlightenment, light radiates, the body that plays in the three realms, all are suppressed by the Phurba. For all the harmful beings, within the eight consciousness aggregates, many Vajra Phurbas arise, thereby purifying the eight consciousness aggregates. Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Kila Kilaya Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) Phat (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phat)! Fourth, confession: Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om)! Lama Vajradhara, possessor of five wisdoms, please consider the assembly of deities of the Vajra family. Blood-drinking wrathful ones and wrathful mothers, please bless. With my body, I have committed killing and taking what is not given, engaged in impure conduct, and the samadhi body is not clear. I confess the violation of the body's vows. Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: A)! With my speech, I have committed lying and slander, idle talk and harsh words.
Chinese
念诵咒语未足数，未领悟金刚念诵之义，忏悔所发誓言之失坏。班杂（藏文，वज्र，vajra，金刚）。我于一切具器众生，生起贪心、害心、邪见，未领悟甚深法性之义，忏悔见解誓言之失坏。萨（藏文，स，sa，萨）。一切众生本具成佛之因，我未领悟，反视为功德与过失。未曾述说无量佛之功德，忏悔功德誓言之失坏。达（藏文，त，ta，达）。未以佛陀无量无数之事业，以大悲利益众生。未能享用五甘露，忏悔事业誓言之失坏。吽（藏文，हुं，hūṃ，吽）。四生所摄之众生，从法身清净界显现为色身。以大乐遍及一切而观想，忏悔未领悟真实义。如是则可清净相续。第五，降临加持：吽！圣者大悲之时已至，特殊教示之时已至，发挥威力之时已至，加持之时已至，灌顶殊胜之时已至，赐予成就之时已至，大威力降伏魔众之薄伽梵，大加持请降临薄伽梵，大灌顶请灌顶薄伽梵，最胜成就请赐予薄伽梵，请使我等具足业果。吽吽吽吽以摄集加持。第七，加持供品：吽！将一切显有视为供养之云，加持为智慧甘露，所有内外密之供品，皆转变为普贤广大神变。嗡 班杂 阿让。巴当。布贝。都贝。阿洛给。根dei。内威dei。夏布达 阿 吽。念诵三次药供血供之咒语。第二，正行分十一，第一，生起次第：吽！以金刚忿怒断除嗔恨，以巨大蓝色火焰之兵器，从虚空之中显现水滴，观想于心间之脉结中。吽！以慈悲度化之誓言，并非杀戮与镇压，而是以金刚填满蕴聚，观想识为金刚。吽！心、意与识，皆是从彼性中迷乱而生，分别念习
English
Without completing the recitation count, not understanding the meaning of Vajra recitation, I confess the broken Samaya of speech. Vajra. Towards all sentient beings who are worthy vessels, having generated greed, harmful intent, and wrong views, not understanding the meaning of profound Dharma nature, I confess the broken Samaya of view. Sa. All sentient beings inherently possess the cause for Buddhahood, not understanding this, I regarded them as merits and faults. Not having spoken of the infinite qualities of the Buddha, I confess the broken Samaya of qualities. Ta. Not having benefited sentient beings with the great compassion of the Buddha's diverse and immeasurable activities, not being able to enjoy the five nectars, I confess the broken Samaya of activity. Hum. Sentient beings gathered by the four births, appearing as form bodies from the pure realm of Dharmakaya, contemplating pervading all with great bliss, I confess not understanding the true meaning. Thus, one should purify the continuum. Fifth, the descent of blessings: Hum! The time for the compassion of the noble ones has arrived, the time for special teachings has arrived, the time for exerting power has arrived, the time for bestowing blessings has arrived, the time for bestowing supreme empowerment has arrived, the time for granting Siddhi has arrived, the Bhagavan who subdues the powerful Maras, Bhagavan, please bestow great blessings, Bhagavan, please bestow great empowerment, Bhagavan, please grant supreme Siddhi, please make us possess the fruits of karma. Hum Hum Hum Hum, gather the blessings. Seventh, blessing the offerings: Hum! All phenomena of existence are clouds of offerings, having blessed them into wisdom nectar, all outer, inner, and secret offering substances, transform into the great manifestations of Samantabhadra. Om Vajra Argham. Padhyam. Pushpe. Dhupe. Aloke. Gandhe. Naivedye. Shabda Ah Hum. Recite the mantra for medicine offering and Rakta offering three times each. Second, the main part has eleven sections, first, the generation stage: Hum! With Vajra wrath, cut off hatred, with a great blue flaming weapon, a drop appears from the center of the sky, contemplate it in the knot of the heart. Hum! The Samaya of liberating with compassion, is not killing and suppressing, but filling the aggregates with Vajra, contemplate consciousness as Vajra. Hum! Mind, intellect, and consciousness themselves, are born from delusion from that very nature, habitual thoughts
Chinese
为了断除贪执，我与金刚橛之宫殿，吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ，hūṃ，种子字)。广大血海浩瀚无垠，巨大骨骸堆砌成须弥山，金刚巨岩覆盖的土地上，巨大尸林燃烧的宫殿中，无人造作，本初超越限量。如劫火般燃烧的坛城内，傲慢诸大神交错的座垫上，铺设日月之垫，具备莲花花蕊，量度与特征无余圆满。主尊之位，吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ，hūṃ，种子字)完全转变为深蓝色，其中安住着怖畏金刚之王，吉祥金刚童子，具三头六臂，具足四足，右侧绿黑色，左侧红黑色，中央深蓝色。右侧第一手持九股金刚杵，左侧第一手持燃烧的火焰，右侧中间手持五股金刚杵，短斧与木槌，左侧中间手持卡杖嘎，颅杖与铁钩，右侧最后手持金刚橛，左侧最后手持驱魔诛法的法器，并持有兀鹫，大鹏，猫头鹰，乌鸦与老鹰。四足中双足伸展，双足弯曲，以舞蹈姿势安住。身上有劫火之山，生象皮，虎皮裙，人皮，骨灰堆，油脂涂饰与血滴。以五种姓之蛇装饰，即国王种姓，吠舍种姓，婆罗门种姓，庶民种姓与旃陀罗种姓。以慈悲将贪执供养于血海。明妃轮生母，一面二臂，右手拥抱明王颈部，左手持满盛血的颅器奉于明王口中，身上以尸林之饰庄严，项链，臂钏，耳环，手镯装饰，以方便与智慧无二而安住。吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ，hūṃ，种子字)。金刚童子的持明者们，祈愿将有寂成就为金刚，祈愿有寂金刚橛之神，成就智慧忿怒尊。如是祈请，为了将三有的显现执着成就为金刚橛三坛城，安住于金刚贪执之等持中，明王与明妃无二金刚
English
To abandon attachment, I and the Vajrakila palace. Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: हूँ，hūṃ，seed syllable). In the expanse where a great ocean of blood swirls, atop a mountain of stacked great skeletons, on the ground filled with great vajra rocks, in a palace where a great charnel ground blazes, uncreated by anyone, primordially beyond measure. Within a mandala blazing like the fire of an eon, upon a seat where arrogant great gods are intertwined, with a sun and moon cushion adorned with lotus stamens, complete with all measures and characteristics. In the place of the main deity, from Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: हूँ，hūṃ，seed syllable) entirely transformed into dark blue, resides the King of Terrors, glorious Vajrakumara, with three heads and six arms, possessing four legs, the right side green-black, the left side red-black, the center dark blue. The first of the right hands holds a nine-pronged vajra, and the first of the left hands holds a blazing fire. The middle of the right hands holds a five-pronged vajra, a hatchet, and a hammer. The middle of the left hands holds a khatvanga, a skull staff, and an iron hook. The last of the right hands holds a kila, and the last of the left hands holds a collection of instruments for casting spells and curses, and holds a vulture, a garuda, an owl, a raven, and a hawk. Of the four legs, two are extended and two are bent, residing in a dancing posture. On the body are a mountain of eon fire, a fresh elephant hide, a tiger skin loincloth, a human skin, a pile of ashes, grease paintings, and drops of blood. Adorned with five kinds of snakes: royal, merchant, brahmin, commoner, and outcaste. With compassion, offering attachment to the ocean of blood. The consort, Cakravartini, with one face and two arms, the right embracing the father's neck, the left holding a bhanta filled with blood, offering it to the father's mouth, the body adorned with charnel ground ornaments, necklaces, armlets, neck ornaments, earrings, and bracelets, residing in indivisibility of method and wisdom. Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: हूँ，hūṃ，seed syllable). Vidyadharas of Vajrakumara, may you accomplish existence as vajra. May the deity of existence, Vajrakila, accomplish wisdom wrath. Having urged thus, in order to accomplish the appearance and attachment of the three realms as the three mandalas of Vajrakila, enters into the samadhi of vajra attachment, the father and mother indivisible vajra.