Chinese
据说，“བླ་དྭགས་”这个名字是根据“ལ་ལ་དྭགས་”的姓氏而取的。之所以叫“ལ་ལ་”，是因为一切名称都是偶然的。由于变成了“བླ་དྭགས་”，所以会有一个坏名字叫做“བླ་དྭགས་”吗？有人这样说。然而，真正的名字不叫“མིང་”，附加的名字也不叫“བླ་གདགས་”。名字和“བླ་དྭགས་”的区别是：例如，“བཀྲ་ཤིས་དོན་འགྲུབ་”被称为“བཀྲས་དོན་”时，前者是名字，后者是“བླ་དྭགས་”。在这种情况下，普遍流传于大众之中。并且，关于“ཟ་ལམ་”和“བླ་ལམ་”两者，必须指出“བླ་ལམ་”和“རོ་ལམ་”。《དམར་པོ་བཤན་པ་ལས་རྒྱུད་》中说：“指出‘ཟ་ལམ་’，以及作为所依的身体形象。”《དམར་པོ་རྩ་བའི་སྒྲུབ་ཐབས་》中说：“包括被杀的尸穴和灵嘎。区分三种黑色的‘རོ་ལམ་’。”《དམར་པོའི་ཐེམ་ཡིག་》中说：“物质的‘རོ་ལམ་’，咒语的‘རོ་ལམ་’，禅定的‘རོ་ལམ་’。”《མཱ་ར་ཁྲག་སྐྱུག་གི་ཟབ་དོན་བསྡུས་པ་》中说：“在与敌人争斗的时候，打开黑色的‘རོ་ལམ་’。”它的标志是：“在敌人的房子之间，将一道黑色、蓝红色相间的彩虹作为‘བླའི་ལམ་’。”以及“将颜色作为‘བླའི་ལམ་’。”因此，从敌人的房子到自己的修行室之间，用颜色做成道路。‘ཟ་ལམ་’是：为了使信使吞噬鬼怪，所以向外指出道路。‘བླ་ལམ་’是为了勾招魂魄，所以向内指出。如果连接修法，则在东方做‘མིང་’，在南方做‘ཧོམ’，在西方做‘ཕུར་བུ’，在北方放置区分的羽毛毒药。然后进入咒士的装束。《སྔ་འགྱུར་སྒྲུབ་ཐབས་འགྲེལ་པ་》中说：“修行者也要净罪，宣读证人，设置外缘标志，消除内外障碍，关闭秘密之门，修行者不旅行，不杀生。”《སྒྲུབ་ཐབས་མན་ངག་》中说：“然后穿上黑色的衣服，额头上戴着镜子，戴着黑色的头巾，坐在粗糙的佩策垫子上，用桑登或桦树，或者有毒的树做成手杖，拿在手里，拿着菩提子念珠计数。”它的解释是：“修习强烈的嗔恨。例如煤炭，就像外面是黑色的，里面也是黑色的那样，我也要内心黑暗，外表也进入黑暗的装束，像煤块一样修习嗔恨。”
English
It is said that the name "བླ་དྭགས་" is derived from the surname "ལ་ལ་དྭགས་". The reason for calling it "ལ་ལ་" is that all names are accidental. Since it has become "བླ་དྭགས་", will there be a bad name called "བླ་དྭགས་"? Some say so. However, the real name is not called "མིང་", and the added name is not called "བླ་གདགས་". The difference between a name and "བླ་དྭགས་" is: for example, when "བཀྲ་ཤིས་དོན་འགྲུབ་" is called "བཀྲས་དོན་", the former is the name and the latter is "བླ་དྭགས་". In this case, it is commonly known to the public. And, regarding "ཟ་ལམ་" and "བླ་ལམ་", it is necessary to point out "བླ་ལམ་" and "རོ་ལམ་". The Tantra of the Butcher Red One (དམར་པོ་བཤན་པ་ལས་རྒྱུད་) says: "Point out 'ཟ་ལམ་', and the body image as the support." The Root Sadhana of the Red One (དམར་པོ་རྩ་བའི་སྒྲུབ་ཐབས་) says: "Include the slain corpse pit and linga. Distinguish the three black 'རོ་ལམ་'." The Red One's Threshold Text (དམར་པོའི་ཐེམ་ཡིག་) says: "The 'རོ་ལམ་' of substance, the 'རོ་ལམ་' of mantra, the 'རོ་ལམ་' of samadhi." The Condensed Profound Meaning of Mara's Blood Vomit (མཱ་ར་ཁྲག་སྐྱུག་གི་ཟབ་དོན་བསྡུས་པ་) says: "In times of strife with enemies, open the black 'རོ་ལམ་'." Its sign is: "Between the enemy's houses, make a black, blue-red rainbow as the 'བླའི་ལམ་'." And "Make color as the 'བླའི་ལམ་'." Therefore, from the enemy's house to one's own practice room, make a path with color. 'ཟ་ལམ་' is: in order for the messenger to devour demons, the path is pointed out externally. 'བླ་ལམ་' is pointed out internally in order to summon the soul. If the sadhana is connected, then in the east do 'མིང་', in the south do 'ཧོམ', in the west do 'ཕུར་བུ', in the north place distinguishing feather poison. Then enter the attire of a mantra practitioner. The Explanation of the Early Translation Sadhana Method (སྔ་འགྱུར་སྒྲུབ་ཐབས་འགྲེལ་པ་) says: "Practitioners should also purify sins, recite witnesses, set up external boundary markers, eliminate internal and external obstacles, close the secret door, practitioners do not travel, do not kill." The Sadhana Method Instructions (སྒྲུབ་ཐབས་མན་ངག་) says: "Then wear black clothes, put a mirror on the forehead, wear a black turban, sit on a rough petse cushion, make a staff from sengdeng or birch, or a poisonous tree, hold it in your hand, and count with a rudraksha rosary." Its explanation is: "Meditate on intense anger. For example, charcoal, just as the outside is black and the inside is also black, I too should be dark inside, and outwardly enter the attire of darkness, and meditate on anger like a lump of coal."
Chinese
额头的镜子照亮三界。黑色的颅骨象征着永不改变的仇恨。粗糙的佩察垫子是田野的皮肤。这些主要是在修行时做的。此外，金刚上师，你迅速地拔出，脸朝右，左边是血，中间用麝香涂抹。手臂从肘部以下都涂上血。头发在头顶上扎起来，用蓝色的丝绸绑住。穿上大皮。用人骨念珠装饰胸前。额头上戴一面镜子。在上面的城堡上写上ཨཱོྂ་（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。进入玛如策的禅定，在坑边冥想。还有，出自《夜叉起尸秘密续》：瑜伽士被描述为种姓的行为。苦行者持有红色的颜色。或者裸体拔出，头发散乱。男人是欲望的主人。用夜叉的明点装饰。还有，在提拉的集会垫子上。这是最好的垫子，那时应该铺开。大块的肉、腿和长笛等等。是念珠中的上品，那时应该计数。还有，在那的困难解释中：坐在田野和提拉的垫子上。在人和马的大皮上。应该戴上颅骨的头饰。应该计数骨头的念珠。应该用腿笛来敲击。还有，演奏歌曲的那些行为，是鼓励所有随从的最好行为。从那以后，成为三界的主人。还有，在起尸搅动修行时，一定要观想那尊神是红色的。裸体，头发散乱，创造服装。用刀的血点来装饰。用白色和黑色的鹅卵石涂上血。应该非常地装饰它。如是说。那些修行和事业结合搅动的情况应该分开，用逻辑来结合。七次的度母真实是：出自红色体温秘密的口诀：献上黄金饮料，坚定誓言，制作替身。然后勾召并与神分离。用烟熏香。还有，替身插入木桩。然后强烈地分离神。如是说。出自体温秘密的口诀：献上黄金饮料，坚定誓言，制作替身。然后勾召灵魂并与神分离。用烟熏香并插入木桩。诅咒、杀害、增加。如是说。用黄金饮料、六字真言和六手印加持
English
The mirror on the forehead illuminates the three realms. The black skull symbolizes unchanging hatred. The rough Pecha mat is the skin of the field. These are mainly done during practice. Furthermore, Vajra Master, you quickly pull out, face to the right, the left is blood, the middle is smeared with musk. The arms from the elbow down are smeared with blood. The hair is tied up on the crown of the head with blue silk. Wear a large skin. Decorate the chest with a raksha garland. Place a mirror on the forehead. Write ཨཱོྂ་（Tibetan, Devanagari: ओँ, IAST: oṃ, literal meaning: Om） on the upper castle. Enter the samadhi of Marutse, and meditate by the pit. Also, from the Secret Tantra of Yaksha Revived Corpse: The yogi is described as the action of the lineage. The ascetic holds the red color. Or pull out naked and dishevel the hair. The man is the lord of desire. Decorate with the bindu of raksha. Also, on the seat of the Tira assembly. This is the best seat, it should be spread out at that time. Large pieces of meat, legs, and flutes, etc. are the best of the garlands, they should be counted at that time. Also, in the difficult explanation of that: Sit on the field and Tira seat. On the large skin of humans and horses. The skull headdress should be worn. The bone rosary should be counted. The leg flute should be struck. Also, those actions of playing songs are the best actions to encourage all attendants. From then on, become the lord of the three realms. Also, when stirring up the revived corpse during practice, one must definitely visualize that deity as red. Naked, hair disheveled, create clothing. Decorate with the blood point of the knife. Smear white and black pebbles with blood. It should be greatly decorated. Thus it is said. Those situations of practice and action combined with stirring should be separated and combined with logic. The real liberation of the seven sessions is: From the secret instruction of red heat: Offer golden drink, strengthen the vow, make a substitute. Then summon and separate from the deity. Fumigate with incense. Also, insert the substitute into the stake. Then violently separate the deity. Thus it is said. From the secret instruction of heat: Offer golden drink, strengthen the vow, make a substitute. Then summon the soul and separate from the deity. Fumigate with incense and insert the stake. Curse, kill, increase. Thus it is said. Bless with golden drink, six-syllable mantra, and six mudras.
Chinese
以此增盛其威力。如前所述，具足仪轨的瑜伽士，以真言、手印和三摩地，加持自身为本尊和地穴城堡。然后进行誓言印。在《罗浪秘密难解》中说：“手印紧密相连，两指如铁钩。”如是结手印，从“那摩”开始，念诵“库吉”。唱诵降魔歌。然后以真实语敕令：“嘿！高者……”念诵“咕噜耶 梭哈”。如所说摇动明妃，以“法身导师普贤金刚持”等语祈请明妃。然后设立证物。念诵“吽！瑜伽……”到“傲慢者，现在到这里来！”然后跪下，也要打桩。如“我所喜悦的……”到“做我的朋友！”这样呼喊求助。然后是勾召魂魄，区分本尊与（被施法者）：这被称为七段中的第一个区分羽毛毒。毒段也不在别处。又，红色密咒续部中说：“在卡卡的右侧骨头上，写上被诅咒者的姓名和家族。在呼噜的左侧骨头上，写上他的男神和命神。将两根羽毛放入毒中。”以及，红色根本事业续部中说：“首先要与神分离。用卡卡和呼噜的骨头，将毒段诅咒者分离摧毁。观想北方须弥山铁围山，位于头顶。”以及，红色命修的口耳传承中说：“材料是乌鸦和猫头鹰的羽毛，以互相争斗的姿态拿着。勾召被诅咒者，放在头顶上，观想与守护神分离。”以及，红色旧译派中说：“在北方放置羽毛毒，在乌鸦和猫头鹰的骨头上，背对背地放入林伽。在一张彩色的正方形纸上，一张画上他的神，一张画上敌人。神画在猫头鹰的羽毛上，诅咒画在乌鸦的羽毛上。中间的彩色纸上，写上‘玛玛 扎格 汝扎 玛热亚 啪’的驱使语。用蓝红色线捆绑，挂在木架上。”以及，“玛玛 扎 汝扎 玛热亚 啪”是与神分离的心髓。以及，玛汝孜的诛杀咒。
English
Thereby increasing its power. As previously mentioned, the yogi who possesses the complete implements, with mantra, mudra, and samadhi, blesses himself as the deity and the underground fortress. Then, the samaya mudra is performed. In the "Secret Commentary on the Difficult Points of Ro Lang," it says, "The mudra is tightly connected, the two fingers are like iron hooks." As such, with the mudra, from "Namo," recite "Khuk chig." Sing the subjugation song. Then, with the truth, command: "Hey! High one..." Recite "Guru ye Svaha." As it is said to wave the vidyadhari, invoke the vidyadharas with "Dharmakaya teacher Kuntuzangpo Vajradhara," and so on. Then, establish the witness object. Recite "Hum! Yogi..." to "Arrogant one, come here now!" Then kneel down and also drive in a stake. As in "I, who am pleased..." to "Be a friend!" Also cry out for help. Then, the summoning of the life force and the separation from the deity: this is called the first separation of the feather poison in the seven sections. The poison section is not separate either. Also, in the Red Mantra Tantra, it says: "On the right bone of Khakha, write the name and family of the cursed one. On the left bone of Hulu, write his male deity and life deity. Place the two feathers inside the poison." And, in the Red Root Tantra of Activities, it says: "First, separate from the deity. With the bones of Khakha and Hulu, separate and destroy the cursed one of the poison section. Visualize the northern Mount Meru, the iron fence, located on the crown of the head." And, in the Red Oral Transmission of Life Accomplishment, it says: "The materials are the feathers of a crow and an owl, held in a posture of mutual combat. Having summoned the cursed one, place him on the crown of the head, and visualize separation from the protectors." And, in the Red Early Translation School, it says: "Placing the feather poison in the north, on the bones of a crow and an owl, place the lingam back to back. On a square piece of colored paper, on one, draw his deity, and on the other, draw the enemy. The deity is drawn on the owl's feather, the curse is drawn on the crow's feather. In the middle of the colored paper, write the impelling words 'Mama Trag Rudra Maraya Phet.' Bind with blue-red thread and hang it on a wooden frame." And, "Mama Trag Rudra Maraya Phet" is the heart essence of separating from the deity. And, the killing mantra of Marutse.
Chinese
经文中说： 剥光裸体，用血涂抹。 右手拿着箭和旗帜。 左手拿着敌人的祭品呼喊。 用掏出命根的姿势呼喊。 发出哀嚎，进行哭丧。 摆设无辜的证物进行召唤。 摆设真假毒药的区分。 以及，《红色咒语隐义》中说：将水洒在林伽上，发出乌鸦和猫头鹰的声音。用拉查、狗毛和古古尔的烟熏。 观想头顶的诸神像鸟毛被风吹走一样消失。 ཏྲག་རཀྴ་རུ་ཏྲ་མཱ་ར་ཡ་ཕྱེ་ཤག （藏文，梵文天城体，ट्रग्रक्ष रुद्रा मारय, trag raksha rudra maraya，摧毁，摧毁罗刹，鲁特拉，杀死）。 就这样进行区分。 用这个来召唤，毫无疑问。 这是召唤灵魂的咒语。 在那部续中说：焚烧柏树和城堡，用古古尔的烟熏。要展示这个猛烈的区分咒语。 它的难解之处在于：通过禅定来召唤也是，从我身上燃烧的吽字中，放射出黑色的光芒，像在水晶般洁白的雪山上，涂上煤黑等，或者像流星的痕迹一样。 观想世间神、母神、舅神，雷九神、男神、战神，像鸟毛被风吹走一样。 以及，《僵尸秘密难解》中说：古古尔、狗毛、拉查的烟。 那些庇护的神灵，像鸟雀被风吹动一样。 以及，《前译修行法诀》中说：然后用焚香的狗粪、豺狼的粪便和古古尔，焚烧一切无心之物。 以及，从那时起，在日期和星宿降临的夜晚，持续不断地燃起焚香昆美的烟。 焚香昆美是：在命主的事业集中，说是寡妇的鞋底。 这样来区分神灵。 《僵尸秘密难解》中说：这是演唱歌曲的事业，以及激励眷属的殊胜方法。 以及，《红色勇士舞修行法》中说：有时供奉血。 以及，《红色根本经