Chinese
在深处，或者在护摩孔上埋藏。 剩余的扬在风中放走。 交付给阎罗燃烧的神众， 以及地方的守护神。 念诵咒语，立下回向的愿望。 朗(藏文，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗)字化为黄金的须弥山， 建立如来佛的宫殿。 在菩提苗芽未生起之前， 谁也不能摧毁它。 如是说。在古老的密法中说，将希望装入，用黑白相间的颜色缠绕，然后，在岩石裂缝之间，或者在大路的十字路口，或者在桥下的沙土中，或者在寺庙的门口，或者在外面，或者在大的乌鸦巢穴的交叉口，或者在朝向东北方向的山上，有黑色土地、黑色岩石或黑色乌鸦的地方，有黑色刺柏的地方，有绿油油的草地的地方，挖一捧土，放在那里。在其上倾倒一个朵玛。在其上画须弥山的形状，然后镇压。 如是说。在口耳相传的教言中说， 对于那样的镇压， 挖一个三角形的坑， 顶端指向敌方。 三个角上是度母、格宁、玛汝策， 以及十万俱胝的魔众， 生起九个、三个发髻。 在那三者的正中央， 对于上方的显有神鬼， 施放作为见证形象的朵玛。 对于那些业力的阎罗， 委托重任，严厉地施加事业。 在尸体的残骸上，在一个方向上， 绘制须弥山和四大部洲。 在一个方向上绘制金刚交杵。 用它来封闭坑口。 在其上覆盖泥土， 跳四种事业的舞蹈。 如是说进行镇压。而委托其事业是，在古老的传承中这样出现： 大忿怒尊阎罗敌， 稀有奇妙极殊胜。 从那里开始，说：世界人境，顷刻之间，变成这样！ 如是说。四种事业的舞蹈按照通常的方式进行。 而且对此不要怀疑，对于意义不要怀疑， 像剃刀背面一样猛烈地斩断。 没有斩断与否的怀疑。 如是说。不要将此传给非器之人，在古老的传承的交付印契中说： 不要给予违背誓言、誓言堕落、不住于誓言的人， 以及轻浮摇摆、誓言衰败的人， 即使一个字也不要给予。 如是说。树立度母、格宁、贝莫为见证，愿命脉枯竭！说“匝摩”。
English
In the depths, or bury it on top of the homa pit. Throw the remains into the wind. Entrust it to the assembly of wrathful Yama gods, And to the lord of the place himself. Recite mantras and make aspiration prayers. Laṃ (藏文，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：Laṃ) transforms into a golden Mount Meru, Establish the palace of the Tathagata. Until the Bodhi sprout has grown, No one can destroy it. Thus it is said. In the ancient practice methods, it says, wrap the hope inside, entwined with black and blue-red colors, then, between the cracks of rocks, or at the crossroads of a large market, or under a bridge's sand, or at the door of a temple, or outside, or at the intersection of a large crow's nest, or on a mountain facing the northeast, where there is black earth, black rock, or black crows, where there is black juniper, where there is lush green grass, dig a span of earth and place it there. Pour a torma on top of it. Draw the shape of Mount Meru on top of it and then suppress it. Thus it is said. In the oral transmission, it says, For such a suppression, Dig a triangular pit, With the tip pointing towards the enemy. At the three corners are Tara, Glinga, Marutse, And a hundred million kotis of demons, Generate nine, three hair knots. In the very center of those three, For the gods and demons of phenomenal existence above, Release the torma as a witness image. To those Yamas of karma, Entrust the task, severely impose the action. On the remains of corpses, in one direction, Draw Mount Meru and the four continents. In one direction, draw a vajra crossed vajra. Use it to seal the pit's mouth. Cover it with earth on top of it, Perform the dance of the four activities. Thus it is said to suppress. And entrusting its activities is, in the ancient transmission, it appears like this: Great Wrathful One, Yama's Enemy, Rare, wonderful, and extremely excellent. From there, say: Worldly human realm, in an instant, become like this! Thus it is said. The dance of the four activities is performed in the usual way. And do not doubt this, do not doubt the meaning, Cut fiercely like the back of a razor. There is no doubt of whether it will cut or not. Thus it is said. Do not transmit this to an unsuitable vessel, in the ancient transmission's entrustment seal, it says: Do not give to those who steal teachings, break vows, do not abide by vows, And those who are frivolous and wavering, whose vows have decayed, Do not give even a single word. Thus it is said. Establish Tara, Glinga, and Bemo as witnesses, may the life force wither! Say "Tsammo."
Chinese
索。此后进行朵和长寿仪轨。口耳传承中说：从北方血之班达中，取出三种血：血的精华、心的精华、毒的精华。将三个林伽恰布放入，进行朵的仪轨后，将朵抛向敌方。要观察朵的征兆。然后，对于南方的长寿宝瓶，为了金刚寿命不衰减，进行长寿仪轨并赐予长寿灌顶。融入并念诵吉祥颂。如是说。由于错觉和矫饰的乌云堆积，真实的本来面目被遮蔽，如果无有的显现之雨润泽，虽然会产生充满戏论的喜悦之庄稼，但即使有许多分别念愤怒的活动，在宁玛巴无造作的知识白纸上，也不要以公正的态度用煤炭涂写。树立三种量之证人。如果观察本初实相的自性面容，想要向外看是很大的缺陷。如果心爱的孩子被热病折磨，不要在凉药雪山之外寻找。对于此有求知欲的贤善朋友，进入这条无误的无造作之路，迅速显现证悟，自他安乐便能轻易成就。由于不是通过智慧分析而著，因此以依止上师之语和教证为量，这是俄巴索西的笔记。神圣的拉杰丹巴坚美多吉的著作，由手抄本整理者洛萨嘉措书写。༈。第五，关于甚深圆满次第，有三个样本，由于内部的区分很多，所以用数字很好地划分了界限。 具光荣自在之力的下部所救度的玛拉雅的解释，以及消除疑惑的笔记。
English
So. After this, perform the Zor and longevity rituals. In the oral transmission, it says: From the northern blood Bhanta, take three types of blood: the essence of blood, the essence of heart, and the essence of poison. Put three lingams into Chapo, and after performing the Zor ritual, throw the Zor towards the enemy. Observe the signs of the Zor. Then, for the southern longevity vase, in order to prevent the Vajra life from diminishing, perform the longevity ritual and bestow the longevity empowerment. Merge and recite auspicious verses. Thus it is said. Because the clouds of delusion and artifice have accumulated, the true original face is obscured. If the rain of non-existent appearances moistens, although it may produce a crop of joy full of elaboration, even if there are many activities of conceptual wrath, do not write with charcoal on the white paper of the Nyingma's unadulterated knowledge with an impartial attitude. Establish the three kinds of valid cognition as witnesses. If you look at the face of the original reality, wanting to look outside of yourself is a great flaw. If a beloved child is tormented by fever, do not seek it outside of the cool medicine snow mountain. For the wise friend who desires to know this, enter this unerring, unadulterated path, and quickly manifest realization, and the happiness of oneself and others will be easily accomplished. Since it was not written through intellectual analysis, therefore, relying on the words and scriptural authority of the Guru as the standard, this is the notebook of Ngokpa Sonam Sherab. The writings of the sacred Lhaje Dampa Gyurme Dorje, written by the scribe Losal Gyatso from the manuscript. ༈. Fifth, regarding the profound and complete stages, there are three samples, and since there are many internal distinctions, the boundaries are well divided by numbers. The explanation of Maraya, who was saved from the lower part of the glorious and powerful one, along with the notes that dispel doubts.