English
The scripture says: Strip naked and smear with blood. Holding an arrow and banner in the right hand. Holding the enemy's offering in the left hand and shouting. Shouting with the gesture of extracting the life essence. Cry out in lamentation and wail. Display innocent witnesses for summoning. Display the distinction between true and false poisons. And, in the "Hidden Meaning of Red Mantras" it says: Sprinkle water on the lingam, making the sounds of crows and owls. Fumigate with lac, dog hair, and gugul incense. Visualize the gods of the head as if bird feathers are carried away by the wind. trag raksha rudra maraya (藏文，梵文天城体，ट्रग्रक्ष रुद्रा मारय, trag raksha rudra maraya, destroy, destroy rakshasa, Rudra, kill). sa kham dumbu maraya phye phye (藏文，梵文天城体，，sa kham dumbu maraya phye phye, earth, mouth, fragment, kill, separate, separate). Thus, make the distinction. And, in the "Secret Tantra of Red Yaksha Zombie" it says: hri nri raksha nri rbad (藏文，梵文天城体，，hri nri raksha nri rbad, Hari, human, rakshasa, human, destroy). bla khug srog khyer la bhyo (藏文，梵文天城体，，bla khug srog khyer la bhyo, soul, seize, life, take away, reverence). With this, summon without doubt. This is the mantra for summoning the soul. In that same tantra it says: Burn cypress and castles, and fumigate with gugul incense. This fierce distinguishing mantra should be shown. Its difficult explanation is: Summoning through meditation is also, from the Hum syllable blazing within me, black rays of light radiate, like applying coal black etc. on a crystal-like white snow mountain, or like the trail of a shooting star. And, mama trag raksha rudra maraya phye phye (藏文，梵文天城体，，mama trag raksha rudra maraya phye phye, my, destroy, destroy rakshasa, Rudra, kill, separate, separate). Visualize the worldly gods, mother goddesses, maternal uncle gods, the nine Lei gods, male gods, war gods, as if bird feathers are carried away by the wind. And, in the "Difficult Explanation of Secret Zombie" it says: Gugul, dog hair, lac incense. Those protecting deities, like birds being moved by the wind. And, in the "Early Translation Practice Method Instructions" it says: Then, with the incense of dog dung, jackal feces, and gugul, burn everything without essence. And, from then on, on the night when the date and constellation fall, the smoke of Kunme incense is continuously emitted. Kunme incense is: In the activities of the life lord, it is said to be the sole of a widow's shoe. And, in the "Red Mantra Tantra" it says: sambutri pa ya trod marana svaha (藏文，梵文天城体，，sambutri pa ya trod marana svaha, Sambutri, go, destroy, kill, svaha). mama trag raksha anri maraya phye (藏文，梵文天城体，，mama trag raksha anri maraya phye, my, destroy, destroy rakshasa, unreal, kill, separate). Thus, distinguish the deities. The "Difficult Explanation of Secret Zombie" says: This is the activity of singing songs, and the supreme method of inspiring the retinue. And, in the "Red Hero Dance Practice Method" it says: Sometimes offer blood. And, the "Red Root Tantra"
English
Also, in the "Subjugation Method," it says, "Should smear with blood and curse." And in the "Secret Method of Rising Corpse," it says, "Should blow flutes made of human leg bones, etc." These statements are consistent. In particular, like the red supplementary list, the method of summoning the life force and separating the deities is as follows: The Vajra Master makes the mudra of summoning. One Dharma friend is stripped naked, smeared with blood. In the right hand, he holds a red arrow banner, and in the left, he holds a red enemy offering. As mentioned above, prepare the defiled substances for separating the deities, feather poison, and on the heart of his deity's image, draw his lingam and attach it with a feather. In a large iron or copper vessel, fill it with blood, along with a ladle. Gather musical instruments such as human leg bone trumpets and skull drums. Visualize the deity, bless the altar, speak the truth, and recite "Please come here." Wave the arrow banner, burn gugul incense, and smear with blood. Recite: Nri Ra! (Tibetan). Recite the name of so-and-so woman, come here! Call with a hissing sound. The human leg bone trumpets and musical instruments should also be played intensely. Then, recite: "Kye! (Tibetan)! This enemy who has broken vows..." until "Vanish! Deva Praveshaya Phat! (Sanskrit Devanagari, deva praveśāya phaṭ, Sanskrit Romanization, deva praveshaya phat, May the deity enter, Svaha!)." Smear both lingams with defiled substances, making them devoid of heart, and also burn good incense. According to the practice, avoid contaminating one's own Dharma protectors with the smell of defiled substances. The smell of gugul incense performs two functions, so it is burned in common. Mixed gugul incense is uncommon. The above are the separate mantras for separation mentioned in the above scriptures, as well as those mentioned in the sixth page of the red paper roll. There are also: Yama Raja Klu Ling Bha Sang Sang! (Tibetan)! Kuna Bha Sang Sang! (Tibetan)! Yol Chak Sang Sang! (Tibetan)! Kuta Ta Kini Hum Phat! (Tibetan)! Yol Chak Sang Kuta Ta Kini Hum Phat! (Tibetan)! It is said that there are also such statements. In the Bardo Thodol, this is said to be the mantra for offerings. Starting from Kuna Bha Sang Sang! (Tibetan), recite: Klu Ling Pa Kunta Nan Yol Chak Sang Kuta Hum Phat! (Tibetan). Just like this, it is also recorded in the Root Tantra of Activities. This is the supreme mantra for separating poison and food. In the Fourth Chapter of the Outer Tantra Sadhana, it is recorded: Yam Yum Ya Tri Pye Mam Mam Ma Tri Pye! (Tibetan)! Raja Suru Suru Pye! (Tibetan)! A Nri Trag Raksha Rutra! (Tibetan)! Enemy Maraya Lha Dang Pye Pye! (Tibetan)! From the Intermediate Tantra: Deva A Nri Trag Deva Shatrum Maraya Pye! (Tibetan)! Shan Shan Tri Kura Tri Maraya Dza Dza! (Tibetan)! Separating the deities.
Chinese
于，在夺取生命之时。于阎罗王露出笑容之时。于黎明曙光出现之时。于夜叉张开嘴巴之时，这四种时机。 当阳光下出现阴影时，据说这样可以将神灵分离并勾召。如《红色超度经》所说：首先要与神灵分离，一定要愤怒地勾召，派遣燃烧的使者的灵魂窃贼。就像这样。 真正的勾召是：在修行之时或具备能力时，要清晰地加持，陈述真实，直到勾召为止。将毒水洒在林伽上，让一个女人极度渴望，转移到夏天的景象中，用鲜血涂抹脸。右手拿着黑色的箭，左手用铁钩从林伽的心脏处拉出，并发出惨叫。从我的心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，发出黑色的光芒，像铁钩一样，像流星一样射出。就像在白色的雪山上撒上黑色的煤炭一样，击中敌人心脏中央的、具有所依之识的自性——绿色的讷哩（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：讷哩）。就像磁铁吸引铁一样，拉出具有所依的意识，融入林伽，观想敌人变成了真实。或者，就像补充说明中所说：从我的心间射出一个红色的扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎），发出天女和手持铁钩的无名怒母，从敌人心间黑白交界处拉出，勾摄意识，融入林伽。就像这样观想。普喇威夏亚 帕特（藏文：པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：प्रवेशय फट्，梵文罗马拟音：praveśaya phaṭ，汉语字面意思：进入 啪特）。啊啊，剖开形象的心脏并融入其中，观想敌人变成了真实，身体消瘦，头发蓬乱，嘴巴歪斜，眼睛翻白，四肢像青蛙一样伸展，非常虚弱，发出难听的、刺耳的声音，持续不断。 为了清晰起见，口中念诵着狼的哀嚎：夜叉之王玛汝策（藏文：མ་རུ་རྩེ），直到：带走敌人的生命和灵魂，快来！念诵这些。这出自杀戮仪轨。用带有羽毛的林伽扇动，用嘘声呼唤，说：违背誓言的敌人，你的灵魂之所就在这里，现在立刻过来！这出自补充目录。据说灵魂被勾摄的征兆是起鸡皮疙瘩。扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍）用四个手印束缚。勾摄之后立刻，为了消除之前的变化，用锤子敲打。如是说，用手指向内弯曲的拳头锤打。
English
At the time of taking life. At the time when Yama smiles at others. At the time when the dawn light appears. And at the time when the yaksha opens its mouth, these are the four times. When a shadow appears in the sunlight, it is said that in this way, the deity can be separated and summoned. As stated in the 'Red Transcendence Sutra': First, separate from the deity. Be sure to summon in anger. Send the soul thief of the burning messenger. Like that. The actual summoning is: When practicing or possessing the ability, one must clearly bless, state the truth, until the summoning is complete. Sprinkle poison water on the lingam, make a woman extremely desire, transfer to the summer scene, smear the face with blood. Hold a black arrow in the right hand, and with the left hand, pull out from the heart of the lingam with an iron hook, and cry out in agony. From the Hūṃ (ཧཱུྃ，हुं，hūṃ，seed syllable Hūṃ) in my heart, black rays of light emanate, like an iron hook, shooting like a meteor. Just like sprinkling black coal on a white snow mountain, it strikes the essence of the enemy's heart center, which possesses the basis of consciousness—the green Ṇṛ (ནྲྀ，नृ，nṛ，seed syllable Ṇṛ). Just like a magnet attracts iron, pull out the consciousness along with its basis, and dissolve it into the lingam, thinking that the enemy has become real. Or, as stated in the supplementary explanation: From my heart, a red Jaḥ (ཛཿ，जः，jaḥ，seed syllable Jaḥ) emanates, emitting goddesses and wrathful mothers holding iron hooks, who are unknown, pulling out from the boundary between black and white in the enemy's heart, hooking and capturing the consciousness, and dissolving it into the lingam. Visualize it like this. Praveśaya Phaṭ (པྲ་ཝེ་ཤ་ཡ་ཕཊ，प्रवेशय फट्，praveśaya phaṭ，Enter, Phaṭ!). Āḥ Āḥ, split open the heart of the image and dissolve it within, visualizing that the enemy has become real, the body emaciated, the hair disheveled, the mouth crooked, the eyes rolled back, the limbs stretched out like a frog, extremely weak, uttering unpleasant, piercing sounds, constantly present. For clarity, verbally recite with the howl of a wolf: Yaksha King Marutse, from there to: Take away the enemy's life and soul, come quickly! Recite these. This comes from the killing ritual. Fan with the lingam with feathers, call out with a shushing sound, saying: Oath-breaking enemy, your soul's abode is here, come quickly now! This is stated in the supplementary list. It is said that the sign of the soul being summoned is goosebumps. Jaḥ Hūṃ Baṃ Hoḥ (ཛཿཧཱུྃ་བྃ་ཧོཿ，जः हुं बं होः，jaḥ hūṃ baṃ hoḥ，Jaḥ Hūṃ Baṃ Hoḥ) Bind with the four mudras. Immediately after summoning, to eliminate the previous changes, strike with a hammer. As it is said, strike with a fist with the fingers bent inward.
Chinese
又，念诵“嗡 班杂 嘎ra 穆嘎ra（藏文：ༀ་བཛྲ་ཀ་ར་མུ་ཀ་ར་）”的咒语，用金刚杵锤击打。以此进行诅咒。如同先前用自身的咒语击打城堡并摧毁一样，然后放入坑中。然后交替进行诅咒和摧毁。因此，第二种是用芥子和大量灰烬进行的诅咒：红色咒续中说：用恶魔玛茹策的咒语和名牌击打。猛烈的进行击打。以及，口耳传承中说：用芥子和大量灰烬的物质，涂抹在阴茎和女性生殖器上。念诵吉祥文殊（梵文天城体：śrīmañju，梵文罗马拟音：shri manjyu，汉语字面意思：吉祥文殊）的咒语和真实的咒语。以那样的思维和禅定，无论是谷物还是花朵，都像是被冰雹袭击一样，光泽和颜色都会消失。因此，实际的诅咒是，根本经中说：那也是毒药和诅咒。以及，咒续中说：猛烈的我进行击打。意思是，主要是激发三种诅咒的续，派遣四尊神等眷属，并驱使猛烈的力量。唉玛霍！菩提萨埵是。以及，在菩提心的本性中感到满足、惊奇和清晰的状态中，以自身显现为手印的自豪感，如神一般显现是，从傲慢和控制的原因中，相好是观想神的身相的程度，闪耀、稳固、明亮这三种。闪耀是不受阻碍的，稳固是不动摇的，明亮是不被遮蔽的。不受阻碍的显现没有自性，如同水中的月亮。就像这样。这里生起次第与阿努瑜伽一致，仅仅念诵猛咒就能清晰地忆起和圆满。仅仅念诵“唉”就能成为坑。从玛茹策心髓结合的猛咒中所说的，从显现存在的血红宫殿中，等等，以此来驱使诅咒的父母双尊，夺取生命的仪式，从东方恶魔的顶端，等等，以此来驱使，或者如果想要详细地做，就像下部作中说的那样，驱使有坐骑者。从红色和黑色的三角形坛城中，文殊愤怒尊阎魔敌，等等，诅咒的男性和女性，以及，从文殊菩萨之眼的嬉戏中，从燃烧的匝（梵文天城体：ཛཿ，梵文罗马拟音：jah，汉语字面意思：匝）字中，等等，派遣和驱使，念诵四十个猛咒，用芥子和大量灰烬涂抹。花