Chinese
被称为上下共通的秘密念诵。又，堪布达那达拉的观点与前面相似，只是父之秘密处有根脉金刚之形，观想为主尊五部父佛。母之空处，于生处莲花藏中，名为卡卡木卡的根脉，如四瓣莲花般存在，观想为空行母五部母佛。金刚莲花平等结合后，以运行之结合，由生乐之动摇风，燃起拙火之乐，四轮之明点次第降临，生起身体之四喜，首先认识第一喜。之后明点降至金刚处，由刹那四喜中，刹那第一喜，于明点红白和合之时，生起俱生喜之智慧，生起乐明无分别之体验时，以持风，令十方三世之如来，以大乐之供养而欢喜，融入光中，融入结合处之明点。明点引至金刚道中，于四轮中回转，于脉处散布，身体充满乐，生起无漏之禅定，思维获得共同与殊胜之成就。共同之事业，任何都一样。被称为大乐明点之念诵。第四，真如念诵是，两位论师观点一致，以究竟次第，于法性之义上念诵。所行所见一切，于法性中味一。果，暖相一切，最终归于三身五智之体性。如是说。又是如莲花之观点，圆满四灌顶之瑜伽士，于近修和近近修之时，如外相般念诵。于修法时，如内相般念诵。于修法事业之结尾时，说是于真如中念诵。堪布达那达拉说，次第近修和修法，于大修法之时是如此，圆满四灌顶之瑜伽士，可将四种念修作为日常修持，于四座瑜伽中行四种念修，或于一座中也可行四种念修。第五，圆满次第是，若于禅定和念诵感到厌倦疲惫时，则停止念诵而赞颂
English
It is called the secret recitation common to both above and below. Furthermore, the view of Khenpo Dhanadala is similar to the previous one, except that the father's secret place has the shape of a root vajra, and one meditates on it as the main five father Buddhas. In the mother's space, in the lotus womb of the birthplace, the root called Kakamuka exists like a four-petaled lotus, and one contemplates it as the five mother Dakinis. Having equally entered the vajra and lotus, with the movement of union, by the wind of the movement of desire, the bliss of tummo is ignited, and as the bindus of the four chakras gradually descend, the four joys of the body arise, and one first recognizes the first joy. Then, as the bindu descends to the vajra, from the four momentary joys, at the moment of the first moment, when the white and red bindus are united, when the wisdom of co-emergent joy arises, and when the experience of bliss-clarity-non-thought arises, by holding the wind, all the Tathagatas of the ten directions and three times are pleased by the offering of great bliss and dissolve into light, dissolving into the bindu of the union. The bindu is led into the vajra path and reversed in the four chakras, and when it is spread in the root places, the body is filled with bliss, and stainless samadhi arises, and one thinks of attaining common and supreme accomplishments. Any common activities are the same. It is called the recitation of the great bliss bindu. Fourth, the recitation of Suchness is that both teachers agree that in the completion stage, one recites on the meaning of Dharmata. Whatever appears in conduct is of one taste in Dharmata. All the signs of heat, as the result, are ultimately brought to the essence of the three bodies and five wisdoms. So it is said. Also, according to the view of Ru Padma, a yogi who has perfected the four empowerments recites outwardly during the approach and near approach stages. During the practice, one recites inwardly. At the end of the practice activities, it is said that one recites in Suchness. Khenpo Dhanadala said that the gradual approach and practice, and at the time of great practice, it is so, but a yogi who has perfected the four empowerments can make the four recitations and practices a daily practice, and in the four sessions of yoga, one should do the four recitations and practices, or even in one session, one can do the four recitations and practices. Fifth, the completion stage is that if one is tired and weary of samadhi and recitation, then one should stop reciting and praise.
Chinese
做广略任何一种。然后，拇指上观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），为月亮坛城。中指上观想玛字（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：有），为太阳之光。左右无名指交叉。皈依！祈请十方三世一切如来，以及薄伽梵阎罗死主坛城之诸天神众垂念我。愿我所发之胜者之谛实语得以成就。获得殊胜与共同之悉地，为利有情而证得圆满正等觉。证得之后，亦为利有情而行不可思议之事。愿一切如来之事业皆能任运成就，圆满究竟。如是念诵三遍。然后，为遣除常边，收摄次第为：将眷属收摄于部主，部主亦收摄于心间之智慧勇识，智慧勇识亦收摄于心间之吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）亦收摄于足下之阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）收摄于哈字（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：有），哈字（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：有）收摄于月牙，月牙收摄于明点，明点融入不可思议之法身。然后，为遣除断边，仅忆念生起本尊之咒语，刹那间如圆满之天神身相般生起，于其顶上观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）所成之月亮，以及一个五彩的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。其化为光芒，成为杂色金刚杵。念诵：嗡 班扎 嘎瓦 资 RA恰 吽（藏文：ཨཱོྂ་བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵ་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ vajra kāvāci rakṣa hūṃ，汉语字面意思：嗡，金刚，铠甲，保护，吽）。由此，观想由其生出细微金刚铠甲。念诵：嗡 班 吽（藏文：ཨཱོྂ་བྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ baṃ hūṃ，汉语字面意思：嗡，班，吽）。由此，观想以金刚链条束缚，于五处结印之上各观想一个金刚交杵。观想金刚铠甲之网眼充满忿怒尊。第六、开示座间之行仪：行、卧、坐、立、食、行，无论行持六种行仪中的哪一种，皆不离本尊之慢。一切饮食皆加持，于本尊之光明中享用。将六根之境相，皆观想为六欲天女，天神融入天神，或于智慧中以智慧嬉戏之方式享用。༈。然后，第二为近修：如经中所述，圆满成就之相与暖相之次第生起后，行持成就之相之近修。
English
Do either an extensive or condensed version. Then, on the thumb, visualize the mandala of the moon from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Literal Chinese meaning: None). On the middle finger, visualize the radiance of the sun from the letter Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanized: ma, Literal Chinese meaning: Having). Cross the left and right ring fingers. Homage! May all the Tathagatas of the ten directions and three times, and the assembly of deities of the mandala of the Bhagavan, the Slayer of Death, be aware and heed me. May this truthful word of the Victorious Ones be accomplished. Having attained the supreme and common siddhis, may I attain perfect enlightenment for the sake of sentient beings. Having attained it, may I perform inconceivable deeds for the sake of sentient beings. May all the activities of the Tathagatas be spontaneously accomplished and brought to completion. Say this three times. Then, to dispel the extreme of permanence, the stages of dissolution are as follows: Dissolve the retinue into the chief of the family, and the chief into the wisdom being at the heart. Dissolve the wisdom being into the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Seed syllable) at the heart. Dissolve the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Seed syllable) into the A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Literal Chinese meaning: None) with a hook at the foot. Dissolve the A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Literal Chinese meaning: None) into the Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanized: ha, Literal Chinese meaning: Having). Dissolve the Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanized: ha, Literal Chinese meaning: Having) into the crescent moon. Dissolve the crescent moon into the bindu. Dissolve the bindu into the Dharmakaya, beyond conceptualization. Then, to dispel the extreme of nihilism, by merely remembering the mantra for generating the form, instantly arise as the complete form of the deity. On its crown, visualize the moon from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Literal Chinese meaning: None), and a single five-colored Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Seed syllable). As it dissolves into light, it becomes a variegated vajra. Recite: Oṃ Vajra Kāvacī Rakṣa Hūṃ (Tibetan: ཨཱོྂ་བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵ་ཧཾ, Sanskrit Devanagari: , Sanskrit Romanized: oṃ vajra kāvāci rakṣa hūṃ, Literal Chinese meaning: Om, Vajra, Armor, Protect, Hum). From this, visualize a fine vajra armor being created. Recite: Oṃ Baṃ Hūṃ (Tibetan: ཨཱོྂ་བྃ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanized: oṃ baṃ hūṃ, Literal Chinese meaning: Om, Bam, Hum). By this, visualize being bound by a continuous vajra chain, and on top of the five knots, visualize a crossed vajra each. Visualize the meshes of the vajra armor filled with wrathful ones. Sixth, showing the conduct during session breaks: Walking, sleeping, sitting, standing, eating, moving, whatever of the six conducts is done, do not be separated from the pride of the deity. Bless all food and drink, and enjoy them as the deity's clarity. Expand all appearances of the six aggregates' objects into six goddesses of desirable qualities, and enjoy them in the way that the deity dissolves into the deity, or wisdom plays in wisdom. ༈. Then, the second is the approach practice: After the signs of accomplishment and the stages of heat have been completed as they appear in the texts, perform the approach practice of the signs of accomplishment.
Chinese
即，生起次第等其他与前相同。念诵时，念诵“嗡（藏文：ཨཱོྂ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿卓德嘎（藏文：ཨ་ཀྲོ་ཏེ་ཀ，梵文天城体：अक्रोधक，梵文罗马拟音：akrodhaka，汉语字面意思：无忿怒），文殊师利（藏文：མཉྫུ་ཤྲཱི་，梵文天城体：मञ्जुश्री，梵文罗马拟音：mañjuśrī，汉语字面意思：妙吉祥），阎魔敌（藏文：ཡ་མཱནྟ་ཀ，梵文天城体：यमान्तक，梵文罗马拟音：yamāntaka，汉语字面意思：死亡之摧毁者），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：解脱）！”或者，念诵“嗡（藏文：ཨཱོྂ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），希利文殊（藏文：ཤྲཱི་མཉྫུ་，梵文天城体：श्रीमञ्जु，梵文罗马拟音：śrīmañju，汉语字面意思：吉祥文殊），阎摩罗阇（藏文：ཡ་མ་རཱ་ཛ་，梵文天城体：यमराज，梵文罗马拟音：yamarāja，汉语字面意思：阎摩法王），妈妈（藏文：མ་མ་，梵文天城体： मम，梵文罗马拟音：mama，汉语字面意思：我的），埃嘎扎德（藏文：ཨེ་ཀ་ཛཱ་ཏི་，梵文天城体：एकजाति，梵文罗马拟音：ekajāti，汉语字面意思：独一族），扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生）！”以及“嗡（藏文：ཨཱོྂ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），文殊师利（藏文：མཉྫུ་ཤྲཱི་，梵文天城体：मञ्जुश्री，梵文罗马拟音：mañjuśrī，汉语字面意思：妙吉祥），童子（藏文：ཀུ་མཱ་ར་，梵文天城体：कुमार，梵文罗马拟音：kumāra，汉语字面意思：童子），阎摩罗阇（藏文：ཡ་མ་རཱ་ཛ་，梵文天城体：यमराज，梵文罗马拟音：yamarāja，汉语字面意思：阎摩法王），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：解脱）！” 应作之事：将之前颅器之橛，用三股人发拧成护身线，涂上大量血。右手拇指和食指按在心口，观想颅器为宫殿，橛为本尊，芥子化为忿怒尊。使誓言尊与智慧尊相融，光芒缠绕护身线，如拉紧的弓弦或旋转的火轮般，从口到口传递，从心到心传递。观想业之阎罗、天龙八部、所有母曜空行母聚集，围绕自身，献上各自的命根，成为奴仆，做一切吩咐之事。观想上师、持明传承诸尊，以及所有如来，如云般密集，赐予成就，并念诵。 成就之相：如七暖法大小诀窍和玛汝匝的幻轮中所述般了知。也要认识到成就之相和魔障的阻碍。即使显现，也不要欢喜雀跃；即使奇异，也不要惊奇；即使恐惧害怕，也不要那样。以如空中挥舞长矛般的见地，视一切为法性。增强禅修的定力，不散乱。以行持的苦行，视一切为法性，味道平等，不将善行的增进、成就之相和魔障的阻碍混淆，直至暖相和验相稳固不退转。发起大修行，获得成就。༈ 第二，修持之总义有三：修持之前行、修持之正行、修持之事业收摄。第一者有二：总和别。总的如前所述，以具足五圆满而奠基，以二前行次第积累福德资粮，以忏悔使相续清净。