Chinese
并且，按照自己喜欢的特别修法来修持。这些是尼泊尔女子的仪轨，也叫做“红法隆仪轨”，也叫做“红法经函”。第三，秘密也用于修持，分为两种。第一种是：尼泊尔国王瓦苏达拉，主要依据印度阿阇黎饮血黑尊者的观点，传授给努钦·桑吉益西的法类。对此，有三种修法，即：像食肉阎罗一样修持，像夜叉一样修持，像罗刹一样修持。第一种是：在红法命轮续中，依靠坛城来修命，依靠孔穴来修轮，单独修心。这被称为“独母牛角解脱”。像夜叉一样修持是：在夜叉黑网续中，修持狐狸头颅红风，以及具有燃烧火焰的仙人嘴巴的猛咒，红色心髓的修法等等，还有夜叉玛拉吐血的修法。像罗刹一样修持是：在剃刀断触续中，修持玛拉吐血为剃刀断触，以及修持莲花拍击。这些是修持猛咒的仪轨。迅速锐利地修持。这些被称为“红法新译”。秘密也用于修持的第二种方法是：印度堪布达纳达，认为功德海是前世的兄弟，因此传授的法门归纳为三种：外在像金刚橛一样修持，内在像智慧本尊一样修持，秘密像猛咒一样修持。第一种有修持金刚橛会供，修持零散金刚橛，修持单独金刚橛。第一种修持金刚橛会供的章节不完整。第二种是：红色巨人的法类，颅骨后盾的法类，以及其他的金刚橛修法。单独金刚橛是命主，居士，怙主等等。第二种，内在像智慧本尊一样修持是：上方是亲近修持菩提次第，下方是守护教法的次第。其中有四
English
And, practice according to whatever special practice you prefer. These are the practices of the Nepalese woman, also called the "Red Dharma Long Practice," and also called the "Red Dharma Scripture Cycle." Third, secrets are also used for practice, which are divided into two types. The first is: King Vasudhara of Nepal, mainly based on the views of the Indian Acharya Blood-Drinking Black One, transmitted the Dharma class to Nubchen Sangye Yeshe. Regarding this, there are three types of practice, namely: practicing like a flesh-eating Yama, practicing like a Yaksha, and practicing like a Rakshasa. The first is: In the Red Dharma Life Wheel Tantra, relying on the mandala to practice life, relying on holes to practice the wheel, and practicing the mind alone. This is called "Single Mother Horn Liberation." Practicing like a Yaksha is: In the Yaksha Black Net Tantra, practicing the fox skull red wind, as well as the fierce mantra of the immortal's mouth burning with flames, the practice of the red essence, etc., and the practice of the Yaksha Mara vomiting blood. Practicing like a Rakshasa is: In the Razor Cutting Touch Tantra, practicing Mara vomiting blood as the Razor Cutting Touch, and practicing the Lotus Slap. These are the rituals for practicing fierce mantras. Practice quickly and sharply. These are called "Red Dharma New Translation." The second method of using secrets for practice is: The Indian Khenpo Dhanada, considering Yonten Gyatso as a brother from a previous life, the Dharma he transmitted is summarized into three types: externally practicing like a Kila, internally practicing like a wisdom deity, and secretly practicing like a fierce mantra. The first type includes practicing the Kila assembly, practicing scattered Kila, and practicing a single Kila. The chapter on the first type of practicing the Kila assembly is incomplete. The second type is: the Red Giant Dharma class, the Skull Backing Dharma class, and other Kila practices. The single Kila is the Lord of Life, the Upasaka, the Protector, etc. The second type, internally practicing as a wisdom deity, is: above is the order of approaching practice of the Bodhi stages, and below is the order of protecting the Dharma. Among them, there are four
Chinese
是。对命进行修持，对橛进行修持，对轮进行修持，对颅骨进行修持。第一种分为两种：红色根本咒语的续部前后，修持咒语的续部，依靠舞者至尊的续部，将红色丸药揉捏后修持七日，依靠红色黑色的光芒续部，分别修持红色四兄弟。十一部小续部，应当知晓为顺缘。修持橛分为两种：命橛混合修持，以及单独橛的修持。轮分为三种：命轮混合的方式，红色黑色混合的轮，以及单独红色的轮。这些也应当与橛相结合，或者与橛混合修持，或者以橛来结束。这些的念诵方法是：单独念诵，在手中念诵，抛掷念诵，应当知晓。颅骨分为两种：依靠大颅骨在尸林中修持，以及在狐狸颅骨中修持红色风。第三是秘密猛咒的修持，称为夺命压制心之修法，即：红色有依的猛咒，狐狸颅骨世间红色风的修持，四指宽的护身符修持，具有尸体的颈部护身符，心之金刚橛四法，腋下护身符的六张纸卷，玛拉心肉食人魔头的修持，断绝接触五部的猛咒，二十一个洞的修持，十八个敲击的修持，八部各自的猛咒等等。对于这些，首先获得灌顶且具有誓言者，圆满智慧本尊的念修后，各自获得母子圆满的传承后进行修持，则必定如经中所说的那样成就。未获得灌顶且未圆满主尊的念修，则不能用于事业，如无将领的士兵一般。一个人并不需要全部这些顺缘的修持，对于一个修法，母子相合，获得口诀后，应当修持其全部事业。口耳传承不应书写。
English
It is. Practicing on life, practicing on phurba, practicing on the wheel, and practicing on the skull. The first is divided into two: the red root mantra tantra before and after, the practice of the mantra tantra, relying on the tantra of the supreme dancer, kneading the red pills and practicing for seven days, relying on the red and black rays tantra, separately practicing the four red brothers. The eleven small tantras should be known as favorable conditions. The phurba practice is divided into two: the life phurba mixed practice, and the practice of the single phurba. The wheel is divided into three: the method of the life wheel mixture, the red and black mixture wheel, and the single red wheel. These should also be combined with the phurba, either practiced in conjunction with the phurba, or concluded with the phurba. The methods of recitation for these are: reciting alone, reciting in the hand, and reciting while throwing, it should be known. The skull is divided into two: relying on the large skull to practice in the charnel ground, and practicing red wind in the fox skull. The third is the practice of secret wrathful mantras, called the life-taking suppression heart practice, namely: the wrathful mantra of the red dependent one, the practice of the fox skull worldly red wind, the practice of the four-finger-wide amulet, the neck amulet with a corpse, the four dharmas of the phurba in the heart, the six paper rolls of the armpit amulet, the practice of the Mara heart flesh cannibal head, the wrathful mantra of cutting off contact with the five classes, the practice with twenty-one holes, the practice of eighteen beatings, the wrathful mantras of each of the eight classes, and so on. For these, first, one who has received empowerment and possesses samaya, having completed the recitation and practice of the wisdom deity, and having received the lineage of complete mother and son, if one practices, then it is certain to be accomplished as stated in the scriptures. Without having received empowerment and without having completed the recitation of the main deity, it is not permissible to employ it in activities, it is said to be like soldiers without a general. One person does not need all these favorable conditions for practice, for one practice cycle, mother and son are compatible, having received oral instructions, one should practice its complete activities. Oral transmissions should not be written down.
Chinese
萨埵。对于一些有资格的器皿和被认为是同族的人，在传承之时，将口耳相传的教言记录下来。 祈请神医扎西达吉的，上师、本尊、空行众，以及咒语护法傲慢者们宽恕。 以此功德，愿有资格的器皿成熟，愿佛陀的教法兴盛广大，愿利益一切众生，获得安乐！ 如是，名为《世尊阎魔敌红尊耳传秘诀珍宝鬘》终结。 此文，除了口耳传承的持有者，若传给其他人，秘密将会消失，不会产生悉地。口耳传承若消失，将会受到空行的惩罚。因此，务必保密，珍惜秘诀。 萨瓦芒嘎拉姆！（梵文，Sarva Maṅgalaṃ，一切吉祥！） 名为《口耳传承珍宝鬘》。
English
Sa te. To some qualified vessels and those considered of the same lineage, at the time of transmission, write down the oral instructions that have been passed down. I beseech forgiveness from the Guru, Yidam, and assembly of Dakinis of Lharje Tashi Dargye, as well as the mantra protectors and the arrogant ones. By this merit, may the qualified vessels ripen, may the Buddha's teachings flourish and spread, and may all beings benefit and attain happiness! Thus concludes the "Precious Garland of Oral Instructions Passed Down Through the Ear of the Bhagavan Yamari Red." This text, if transmitted to anyone other than the holder of the oral transmission, the secret will vanish, and no siddhi will arise. If the oral transmission vanishes, the punishment of the Dakinis will come. Therefore, keep it secret and cherish the vital instructions. Sarva Mangalam! (Sanskrit, Sarva Maṅgalaṃ, All auspiciousness!) Named "The Precious Garland of Oral Transmission."